Anna Karenina — Page 3
The liberal party said that marriage is an institution quite out of date, and that it needs reconstruction; and family life certainly afforded Stepan Arkadyevitch little gratification, and forced him into lying and hypocrisy, which was so repulsive to his nature.
자유주의 당은 결혼이란 제도가 완전히 시대에 뒤떨어진 것이며 재건이 필요하다고 말했다. 그리고 가정생활은 분명히 스테판 아르카디예비치에게 거의 만족을 주지 못했으며, 그의 본성에 너무나 혐오스러운 거짓말과 위선을 강요했다.
The liberal party said, or rather allowed it to be understood, that religion is only a curb to keep in check the barbarous classes of the people; and Stepan Arkadyevitch could not get through even a short service without his legs aching from standing up, and could never make out what was the object of all the terrible and high-flown language about another world when life might be so very amusing in this world.
자유주의 당은 종교란 민중의 야만적인 계층을 억제하기 위한 굴레에 불과하다고 말했으며, 오히려 그렇게 이해되도록 내버려 두었다. 스테판 아르카디예비치는 짧은 예배조차 서 있느라 다리가 아프지 않고서는 견딜 수 없었고, 이 세상에서 삶이 이토록 즐거울 수 있는데 저 세상에 대한 그 모든 끔찍하고 과장된 언어의 목적이 무엇인지 도무지 알 수 없었다.
And with all this, Stepan Arkadyevitch, who liked a joke, was fond of puzzling a plain man by saying that if he prided himself on his origin, he ought not to stop at Rurik and disown the first founder of his family—the monkey.
그리고 이 모든 것과 함께, 농담을 좋아했던 스테판 아르카디예비치는 만약 자신의 출신을 자랑스러워한다면 류리크에서 멈추지 말고 자신의 가문의 첫 번째 시조인 원숭이를 부인하지 말아야 한다고 말함으로써 평범한 사람을 당혹스럽게 하는 것을 즐겼다.
And so Liberalism had become a habit of Stepan Arkadyevitch's, and he liked his newspaper, as he did his cigar after dinner, for the slight fog it diffused in his brain.
그리하여 자유주의는 스테판 아르카디예비치의 습관이 되었고, 그는 저녁 식사 후의 시가처럼 신문을 좋아했는데, 그것이 그의 뇌 속에 퍼뜨리는 약간의 안개 때문이었다.
Vocabulary
- 자유주의
- jayujuui — Liberalism; a political philosophy emphasizing individual freedom
- 결혼이란
- gyeolhoniран — As for marriage; the institution of marriage
- 제도가
- jedoga — The institution/system (subject marker)
- 완전히
- wanjeonhi — Completely, entirely, thoroughly
- 시대에
- sidaee — In the era/age; relating to a particular time period
- 뒤떨어진
- dwitteoreojin — Outdated, behind the times, antiquated
- 재건이
- jaegeoni — Reconstruction, rebuilding (subject marker attached)
- 필요하다고
- piryohadago — Saying that it is necessary
- 말했다
- malhaetda — Said, stated, expressed in words
- 그리고
- geurigo — And, furthermore, in addition
- 가정생활은
- gajeongsenghwareun — Domestic/family life (topic marker attached)
- 분명히
- bunmyeonghi — Clearly, obviously, evidently
- 거의
- geoui — Almost, nearly, hardly
- 만족을
- manjjogeul — Satisfaction (object marker); fulfillment
- 주지
- juji — Not giving; stem form of 'to give' in negative
- 못했으며
- mothaesseuimyeo — Could not do, and furthermore; failed to
- 그의
- geuui — His; possessive pronoun third person male
- 본성에
- bonseонге — In one's nature; inherent character or disposition
- 너무나
- neomuna — Far too, exceedingly, extremely
- 혐오스러운
- hyeomoseuroun — Disgusting, repulsive, loathsome
- 거짓말과
- geojitmalwa — Lies and; falsehood connected with conjunction
- 위선을
- wisoneul — Hypocrisy (object marker); insincere pretense
- 강요했다
- gangyohaetda — Forced, compelled, coerced someone to do
- 종교란
- jongyoran — As for religion; concerning religious belief
- 민중의
- minjungui — Of the common people, of the masses
- 야만적인
- yamanjeоgin — Barbaric, savage, uncivilized
- 계층을
- gyecheungeul — Social class/stratum (object marker)
- 억제하기
- eokjehaги — To suppress, restrain, keep in check
- 위한
- wihan — For the purpose of; intended for
- 굴레에
- gullee — In a bridle/yoke; a restraining bond
- 불과하다고
- bulgwahadago — Saying it is merely, nothing more than
- 오히려
- ohiryeo — Rather, on the contrary, instead
- 그렇게
- geureoke — Like that, in that way, so
- 이해되도록
- ihaedoedorok — So as to be understood; in order to comprehend
- 내버려
- naebeolyeo — Leave alone, abandon, let be
- 두었다
- dueoтda — Left it, let it remain as is
- 짧은
- jjalbeun — Short, brief in length or duration
- 예배조차
- yebaejocha — Even a worship service; even prayer
- 서
- seo — Standing; gerund form of 'to stand'
- 있느라
- innеura — Because of being/doing; causal gerund form
- 다리가
- dariga — Legs (subject marker); the lower limbs
- 아프지
- apeuji — Not hurting; stem of 'to hurt/ache' negated
- 않고서는
- ankossеoneun — Without not doing; unless one refrains from
- 견딜
- gyeondil — To endure, bear, tolerate (future/modifier form)
- 수
- su — Ability or possibility; used with verbs modally
- 없었고
- eopseotgo — Did not have/exist, and; past negative conjunction
- 이
- i — This; demonstrative pronoun or determiner
- 세상에서
- sesangeseo — In this world; in the earthly realm
- 삶이
- salmi — Life (subject marker); one's existence
- 이토록
- itorok — This much, to this extent, so very
- 즐거울
- jeulgeoul — Joyful, pleasant, enjoyable (modifier form)
- 있는데
- inneunde — There is/exists, but; contrastive present form
- 저
- jeo — That (over there); distal demonstrative pronoun
- 세상에
- sesange — In that world; the afterlife or another realm
- 대한
- daehan — Regarding, about, concerning
- 그
- geu — That, the; third-person demonstrative determiner
- 모든
- modeun — All, every, entire
- 끔찍하고
- kkeumjikhago — Terrible, horrifying, dreadful, and
- 과장된
- gwajangdoen — Exaggerated, overstated, inflated
- 언어의
- eoneоui — Of language; relating to words or speech
- 목적이
- mokjeogi — Purpose, goal, objective (subject marker)
- 무엇인지
- mueosиnji — What it is; indirect question about identity
- 도무지
- domuji — Simply not, at all, utterly (with negation)
- 알
- al — To know (modifier form); understand
- 없었다
- eopseotda — Did not exist, did not have
- 함께
- hamkke — Together, along with, in company
- 농담을
- nongdameul — Jokes (object marker); humorous remarks
- 좋아했던
- joahaetdeon — Used to like; past habitual modifier form
- 만약
- manyak — If, supposing that; conditional conjunction
- 자신의
- jasinui — One's own; reflexive possessive pronoun
- 출신을
- chulshineul — One's origin/background (object marker)
- 자랑스러워한다면
- jarangseureowohandamyeon — If one is proud of; conditional pride form
- 멈추지
- meomchuji — Not stopping; negative stem of 'to stop'
- 말고
- malgo — Don't; imperative negative, instead do otherwise
- 가문의
- gamunui — Of the family/clan; ancestral lineage
- 첫
- cheot — First; the ordinal number one
- 번째
- beonjjae — Ordinal counter; used to form ordinal numbers
- 시조인
- sijoin — Being the founder/ancestor; progenitor
- 원숭이를
- wonsungireul — Monkey (object marker); a primate animal
- 부인하지
- buinhajiji — Not denying; negative stem of 'to deny'
- 말아야
- maraya — Must not; obligation negative form
- 한다고
- handago — Saying that one does; indirect quotation form
- 말함으로써
- malhameurosseo — By saying; instrumental gerund of 'to speak'
- 평범한
- pyeongbeomhan — Ordinary, average, commonplace
- 사람을
- sarameul — Person (object marker); a human being
- 당혹스럽게
- danghokseureobge — In an embarrassing way; causing bewilderment
- 하는
- haneun — Doing; present modifier form of 'to do'
- 것을
- geoseul — The thing (object marker); nominalizer
- 즐겼다
- jeulgyeotda — Enjoyed, took pleasure in
- 그리하여
- geurihayeo — Thus, therefore, consequently
- 자유주의는
- jayujuuineun — Liberalism (topic marker); political freedom philosophy
- 습관이
- seupgwani — Habit (subject marker); a regular practice
- 되었고
- doeeotgo — Became, and; past tense with conjunction
- 그는
- geuneun — He (topic marker); third person male pronoun
- 저녁
- jeonyeok — Evening; the time after sunset
- 식사
- siksa — Meal; eating food at mealtime
- 후의
- huui — After; following in time, subsequent
- 시가처럼
- sigacheoreom — Like a cigar; resembling a rolled tobacco product
- 신문을
- sinmuneul — Newspaper (object marker); printed news publication
- 좋아했는데
- joahaenneunde — Used to like, but; past habitual contrastive form
- 그것이
- geugеoshi — That thing (subject marker); referring to something prior
- 뇌
- noe — Brain; the organ of thought and cognition
- 속에
- soge — Inside, within; interior location particle
- 퍼뜨리는
- peotteurineun — Spreading, diffusing; present modifier form
- 약간의
- yakganui — A little of, some; small amount possessive
- 안개
- angae — Fog, mist; water vapor obscuring visibility
- 때문이었다
- ttaemuniyeotda — Was because of; past causal explanation form
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