Beyond Good and Evil — Page 11
With all your love for truth, you have forced yourselves so long, so persistently, and with such hypnotic rigidity to see Nature FALSELY, that is to say, Stoically, that you are no longer able to see it otherwise--and to crown all, some unfathomable superciliousness gives you the Bedlamite hope that BECAUSE you are able to tyrannize over yourselves--Stoicism is self-tyranny--Nature will also allow herself to be tyrannized over: is not the Stoic a PART of Nature?...
真理への愛をすべて持ちながらも、あなたがたはあまりにも長く、あまりにも執拗に、そして催眠術的な硬直性をもって、自然を誤って、すなわちストア的に見るよう自らを強制してきたため、もはや別様に見ることができなくなっている――そのうえさらに、何か底知れぬ傲慢さが、あなたがたに狂人じみた希望を与えている。すなわち、あなたがたが自分自身を専制支配できるが故に――ストア主義とは自己への専制支配である――自然もまた専制支配されることを許すだろう、と。ストア主義者は自然の一部ではないのか?……
But this is an old and everlasting story: what happened in old times with the Stoics still happens today, as soon as ever a philosophy begins to believe in itself.
しかしこれは古く永遠の物語である。かつてストア主義者たちに起きたことは、いかなる哲学であれ自己を信じ始めた途端に、今日もなお起きるのだ。
It always creates the world in its own image; it cannot do otherwise; philosophy is this tyrannical impulse itself, the most spiritual Will to Power, the will to "creation of the world," the will to the causa prima.
哲学は常に世界を自らのイメージに従って創造する。それ以外にはできない。哲学とはこの専制的な衝動そのものであり、最も精神的な権力への意志であり、「世界の創造」への意志であり、第一原因への意志である。
10. The eagerness and subtlety, I should even say craftiness, with which the problem of "the real and the apparent world" is dealt with at present throughout Europe, furnishes food for thought and attention; and he who hears only a "Will to Truth" in the background, and nothing else, cannot certainly boast of the sharpest ears.
10. 「真の世界と見かけの世界」という問題が現在ヨーロッパ全土でいかに熱心に、巧妙に、いや狡猾にさえ扱われているかは、思索と注意を促すに値する。そして背景に「真理への意志」だけを聞き取り、それ以外には何も聞き取れない者は、確かに最も鋭い耳を誇ることはできない。
Vocabulary
- 真理
- shinri — Truth; the ultimate reality or fact.
- へ
- e — Particle indicating direction or destination toward.
- の
- no — Possessive or nominalizing particle linking nouns.
- 愛
- ai — Love; deep affection toward someone or something.
- を
- wo — Object marker particle indicating direct object.
- すべて
- subete — All; everything; the entirety of something.
- 持ち
- mochi — Holding; possessing; carrying something with one.
- ながら
- nagara — While doing; simultaneously performing two actions.
- も
- mo — Also; even; too; inclusive or emphatic particle.
- あなたがた
- anatagata — You (plural); a formal plural second-person pronoun.
- は
- wa — Topic marker particle highlighting the sentence topic.
- あまりにも
- amari ni mo — Far too much; excessively; to an extreme degree.
- 長く
- nagaku — For a long time; lengthily; in a prolonged manner.
- 執拗
- shitsuyō — Persistent; stubborn; tenaciously clinging to something.
- に
- ni — Particle indicating location, time, direction, or agent.
- そして
- soshite — And then; and; connecting sequential or additional ideas.
- 催眠術
- saiminjutsu — Hypnotism; the art or technique of inducing hypnosis.
- 的
- teki — Suffix meaning -like, -ish, or pertaining to.
- な
- na — Adjectival particle connecting na-adjectives to nouns.
- 硬直性
- kōchokusei — Rigidity; stiffness; inflexibility of thought or body.
- もって
- motte — With; by means of; using something as a method.
- 自然
- shizen — Nature; the natural world; occurring naturally without artifice.
- 誤って
- ayamatte — Mistakenly; erroneously; in an incorrect or wrong manner.
- すなわち
- sunawachi — That is to say; namely; in other words.
- 見る
- miru — To see; to look at; to observe something visually.
- よう
- yō — Like; as if; in order to; seeming manner or appearance.
- 自ら
- mizukara — Oneself; by oneself; personally and independently acting.
- 強制
- kyōsei — Compulsion; coercion; forcing someone to do something.
- し
- shi — Conjunctive form of suru; doing; connecting verb phrases.
- て
- te — Te-form conjunctive particle connecting sequential actions.
- き
- ki — Past auxiliary indicating action up to present moment.
- た
- ta — Past tense auxiliary indicating completed action or state.
- ため
- tame — Because of; for the sake of; due to a reason.
- もはや
- mohaya — No longer; already past; indicating irreversible change.
- 別様
- betsuyō — Otherwise; differently; in another way or manner.
- こと
- koto — Thing; fact; nominalizer turning verbs into noun phrases.
- が
- ga — Subject marker particle; also marks contrast or emphasis.
- でき
- deki — Can do; be able; stem of dekiru meaning capability.
- なく
- naku — Without; not existing; negative conjunctive form of nai.
- なって
- natte — Having become; te-form of naru indicating transformation.
- いる
- iru — To be; to exist; used for animate beings' existence.
- その
- sono — That; that particular; demonstrative adjective near listener.
- うえ
- ue — Above; on top of; furthermore; in addition to.
- さらに
- sara ni — Furthermore; even more; additionally; in addition.
- 何か
- nanika — Something; some kind of thing; an unspecified entity.
- 底
- soko — Bottom; depth; the lowest or deepest part of something.
- 知れ
- shire — Known; fathomable; potential form of shiru, to know.
- ぬ
- nu — Negative auxiliary (classical) meaning not; unable to.
- 傲慢
- gōman — Arrogance; haughtiness; an overbearing attitude toward others.
- さ
- sa — Nominalizing suffix turning adjectives into abstract nouns.
- 狂人
- kyōjin — Madman; lunatic; a person considered mentally deranged.
- じみた
- jimita — Resembling; seeming like; having characteristics of something.
- 希望
- kibō — Hope; wish; a desire or aspiration for something better.
- 与えて
- ataete — Giving; granting; te-form of ataeru meaning to bestow.
- 自分
- jibun — Oneself; self; a reflexive pronoun referring to the subject.
- 自身
- jishin — Oneself; personally; used for emphasis on self-involvement.
- 専制
- sensei — Despotism; autocracy; absolute authoritarian rule over others.
- 支配
- shihai — Control; domination; ruling over people or a territory.
- できる
- dekiru — To be able to; can; to become possible or feasible.
- 故
- yue — Reason; therefore; because; classical causal conjunction.
- 主義
- shugi — Principle; ideology; an -ism or doctrine one follows.
- と
- to — And; with; quotation particle; conditional if particle.
- 自己
- jiko — Self; one's own self; used in formal or philosophical context.
- で
- de — At; in; by means of; particle indicating place or method.
- ある
- aru — To be; to exist; used for inanimate objects' existence.
- また
- mata — Also; again; moreover; connecting additional related ideas.
- れる
- reru — Passive or potential auxiliary suffix attached to verbs.
- 許す
- yurusu — To forgive; to allow; to permit someone to do something.
- だろう
- darō — Probably; I suppose; expressing conjecture or supposition.
- 主義者
- shugisha — An advocate or adherent of a particular ideology or principle.
- 一部
- ichibu — A part; a portion; one section of a larger whole.
- ない
- nai — Not; nonexistent; negative form of aru or adjective.
- か
- ka — Question particle added to end of interrogative sentences.
- しかし
- shikashi — However; but; nevertheless; a conjunctive showing contrast.
- これ
- kore — This; this thing here; proximal demonstrative pronoun.
- 古く
- furuku — Old; anciently; in an old or longstanding manner.
- 永遠
- eien — Eternity; forever; lasting without end or limit.
- 物語
- monogatari — Story; tale; a narrative account of events or experiences.
- かつて
- katsute — Once; formerly; in the past; at a previous time.
- たち
- tachi — Plural suffix for people or animate beings.
- 起き
- oki — Waking; occurring; stem of okiru meaning to happen.
- いかなる
- ikanaru — Whatever; any kind of; no matter what type.
- 哲学
- tetsugaku — Philosophy; the study of fundamental nature and existence.
- あれ
- are — That thing over there; distal demonstrative pronoun.
- 信じ
- shinji — Believing; stem of shinjiru meaning to believe or trust.
- 始め
- hajime — Beginning; start; the commencement of an action or period.
- 途端
- totan — The moment; just as; immediately upon doing something.
- 今日
- kyō — Today; this day; the present day we are in.
- なお
- nao — Still; yet; furthermore; even now continuing or adding.
- 起きる
- okiru — To occur; to happen; to wake up from sleep.
- だ
- da — Copula; is; am; are; plain form of desu.
- 常
- tsune — Always; usually; constancy; a habitual or normal state.
- 世界
- sekai — World; the earth; global sphere of human existence.
- イメージ
- imēji — Image; mental picture; impression one holds of something.
- 従って
- shitagatte — Therefore; accordingly; following from a prior reason.
- 創造
- sōzō — Creation; the act of making something new or original.
- する
- suru — To do; to perform; the basic action verb in Japanese.
- それ
- sore — That; that thing; a medial demonstrative pronoun.
- 以外
- igai — Other than; except; apart from a specified thing.
- この
- kono — This; this particular; proximal demonstrative adjective.
- 衝動
- shōdō — Impulse; urge; a sudden strong desire to act.
- そのもの
- sono mono — Itself; the very thing; emphasizing the thing itself.
- あり
- ari — Existing; being; classical or formal form of aru.
- 最も
- mottomo — Most; the most; superlative degree of an adjective.
- 精神
- seishin — Spirit; mind; mental or spiritual essence of a being.
- 権力
- kenryoku — Power; authority; political or governmental controlling force.
- 意志
- ishi — Will; volition; the faculty of conscious decision-making.
- 第一
- daiichi — First; number one; the primary or foremost of all.
- 原因
- gen'in — Cause; reason; the origin producing a resulting effect.
- 真
- shin — True; genuine; real; authentic without falseness.
- 見かけ
- mikake — Appearance; outward look; how something seems externally.
- いう
- iu — To say; to call; to refer to something as.
- 問題
- mondai — Problem; question; issue requiring attention or solution.
- 現在
- genzai — Present; now; the current time or existing state.
- 全土
- zendo — The whole land; all territory; an entire country's soil.
- いかに
- ikani — How; in what manner; to what degree or extent.
- 熱心
- nesshin — Enthusiasm; zeal; being earnest and eager about something.
- 巧妙
- kōmyō — Clever; skillful; ingeniously crafted or executed with skill.
- いや
- iya — No; nay; or rather; used to correct or intensify.
- 狡猾
- kōkatsu — Cunning; crafty; slyly manipulative in achieving goals.
- さえ
- sae — Even; as long as; an emphatic or conditional particle.
- 扱わ
- atsukaawa — Treated; handled; passive stem of atsukau meaning to deal.
- れて
- rete — Passive te-form suffix indicating being acted upon.
- 思索
- shisaku — Contemplation; deep thought; philosophical reflection or pondering.
- 注意
- chūi — Attention; caution; a warning or careful notice of something.
- 促す
- unagasu — To urge; to prompt; to encourage action or movement.
- 値する
- ataisuru — To be worth; to deserve; to merit a certain value.
- 背景
- haikei — Background; backdrop; the context behind a situation.
- だけ
- dake — Only; just; nothing more than a specified amount.
- 聞き取り
- kikitori — Listening comprehension; catching spoken words accurately.
- 何
- nani — What; which thing; an interrogative pronoun for objects.
- 聞き取れ
- kikitore — Able to hear; can catch sound; potential of kikitoru.
- 者
- mono — Person; one who does; a being with a certain quality.
- 確かに
- tashika ni — Certainly; surely; indeed; affirming something with confidence.
- 鋭い
- surudoi — Sharp; keen; acute; having a penetrating quality or edge.
- 耳
- mimi — Ear; the organ of hearing; listening ability or sense.
- 誇る
- hokoru — To be proud of; to boast; to take pride in something.
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