Coniston — Volume 01 — Page 5
Guess he'll build his'n tight, whatever it is," said Jock, looking after him as Jethro made his way to the little tannery near by.
「何を建てるにしろ、あいつはきっちり建てるだろうよ」とジョックは言い、ジェスロが近くの小さななめし革工場へと向かうのを見送った。
Let it be known that there was such a thing as social rank in Coniston; and something which, for the sake of an advantageous parallel, we may call an Established Church.
コニストンには社会的な身分というものが存在し、また有益な比喩として国教会とでも呼べるものが存在したことを、ここに記しておこう。
Coniston was a Congregational town still, and the deacons and dignitaries of that church were likewise the pillars of the state.
コニストンは依然として組合教会の町であり、その教会の執事や高位聖職者たちはまた国家の柱でもあった。
Not many years before the time of which we write actual disestablishment had occurred, when the town ceased--as a town--to pay the salary of Priest Ware, as the minister was called.
我々が記している時代からさほど遠くない以前に、実際の政教分離が起こり、町は――町として――牧師と呼ばれていたウェア師の給料を支払うことをやめていた。
The father of Jethro Bass, Nathan the currier, had once, in a youthful lapse, permitted a Baptist preacher to immerse him in Coniston Water.
ジェスロ・バスの父、なめし革職人のネイサンは、かつて若気の至りで、バプテスト派の説教師にコニストン川で洗礼を受けることを許したことがあった。
This had been the extent of Nathan's religion; Jethro had none at all, and was, for this and other reasons, somewhere near the bottom of the social scale.
これがネイサンの信仰の全てであった。ジェスロに至っては信仰など全くなく、そのことやその他の理由により、社会的な階層のほぼ最底辺に位置していた。
"Fox and geese!" repeated Jock, with his eyes still on Jethro's retreating back.
「キツネとガチョウ!」とジョックは繰り返し言い、その目はまだジェスロの遠ざかる背中を追っていた。
The builder of the meetinghouse rubbed a great, brown arm, scratched his head, and turned and came face to face with Cynthia Ware, in a poke bonnet.
集会所の建設者は大きな日焼けした腕をこすり、頭をかいて振り向くと、ポークボンネットをかぶったシンシア・ウェアと顔を合わせた。
Contrast is a favorite trick of authors, and no greater contrast is to be had in Coniston than that between Cynthia Ware and Jethro Bass.
対比は作家の好む手法であるが、コニストンにおいてシンシア・ウェアとジェスロ・バスの間ほど大きな対比はないであろう。
In the first place; Cynthia was the minister's daughter, and twenty-one.
まず第一に、シンシアは牧師の娘であり、二十一歳であった。
Vocabulary
- 何
- nani / nан — What; used to ask about something unknown.
- を
- wo / o — Direct object particle marking the object of a verb.
- 建てる
- tateru — To build or construct a structure.
- に
- ni — Particle indicating direction, location, or indirect object.
- しろ
- shiro — Imperative form of suru; do it (command).
- あいつ
- aitsu — That person over there; informal, slightly rude pronoun.
- は
- wa — Topic marker particle indicating the sentence's topic.
- きっちり
- kicchiri — Exactly, precisely, neatly without any gap or error.
- だろう
- darou — Probably; expresses conjecture or supposition.
- よ
- yo — Sentence-ending particle asserting or emphasizing information.
- と
- to — Quotation particle; also means 'and' or 'with'.
- 言い
- ii (iu / yuu stem) — Saying; conjunctive stem of the verb 'to say'.
- が
- ga — Subject marker particle identifying the grammatical subject.
- 近く
- chikaku — Nearby; the vicinity or close proximity of a place.
- の
- no — Possessive or nominalizing particle linking nouns or clauses.
- 小さな
- chiisana — Small, little; attributive adjective modifying a noun.
- 革
- kawa — Leather or hide; animal skin processed into material.
- 工場
- koujou — Factory or plant; a place where goods are manufactured.
- へ
- e — Directional particle indicating movement toward a destination.
- 向かう
- mukau — To head toward, to face or proceed in a direction.
- 見送っ
- miokut(te) — Saw off; watched someone leave or depart.
- た
- ta — Past tense auxiliary indicating a completed action.
- 社会
- shakai — Society; the organized community of people living together.
- 的
- teki — Suffix meaning '-ic' or '-al', forming adjectival nouns.
- な
- na — Adjectival particle linking na-adjectives to nouns.
- 身分
- mibun — Social status or rank; one's standing in society.
- という
- to iu — Called; used to define or explain a preceding term.
- もの
- mono — Thing; also a nominalizer conveying explanation or reason.
- 存在
- sonzai — Existence; the state of existing or being present.
- し
- shi — Conjunctive form of suru; also lists reasons or actions.
- また
- mata — Also, again, moreover; connecting additional information.
- 有益
- yuueki — Useful, beneficial, profitable; providing practical value.
- 比喩
- hiyu — Metaphor or analogy; a figurative comparison in language.
- として
- to shite — As, in the capacity of; indicating a role or function.
- 国教
- kokkyou — State religion; officially established religion of a country.
- 会
- kai — Association, meeting, or gathering; an organized group.
- でも
- demo — Even, also; indicates inclusion or introduces contrast.
- 呼べる
- yoberu — Can call or name; potential form of the verb 'to call'.
- こと
- koto — Thing, fact, matter; nominalizer turning verbs into nouns.
- ここ
- koko — Here; refers to this place or current location.
- 記し
- shirushi / kisshi — Note down, record; to write or mark something formally.
- て
- te — Conjunctive particle connecting sequential or related actions.
- おこう
- okou — Let's do and keep it that way; volitional of oku.
- 依然
- izen — Still, as before; unchanged from a previous state.
- 組合
- kumiai — Union or guild; an association of workers or members.
- 教会
- kyoukai — Church; a Christian place of worship or congregation.
- 町
- machi — Town or neighborhood; a local urban community area.
- で
- de — Particle indicating location of action or means used.
- あり
- ari — Is/exists; conjunctive form of aru (to be/exist).
- その
- sono — That; demonstrative adjective referring to something nearby.
- 執事
- shitsuji — Deacon or butler; a steward serving in a church or household.
- や
- ya — And (among others); lists items without exhaustive implication.
- 高位
- koui — High rank or status; occupying an elevated position.
- 聖職者
- seishokusha — Clergy member; a person ordained for religious service.
- たち
- tachi — Plural suffix for people indicating a group.
- 国家
- kokka — Nation, state; an organized political country or government.
- 柱
- hashira — Pillar, column; a supporting post or foundational figure.
- も
- mo — Also, too; inclusive particle adding to what was said.
- あっ
- at(te) — Was/existed; conjunctive past form of aru.
- 我々
- wareware — We, us; formal first-person plural pronoun.
- いる
- iru — To be, to exist; used for animate subjects.
- 時代
- jidai — Era, age, period; a span of historical time.
- から
- kara — From; particle indicating starting point in time or place.
- さほど
- sahodo — Not so very; not particularly (used with negatives).
- 遠く
- tooku — Far away; adverbial form indicating great distance.
- ない
- nai — Not; negative auxiliary indicating absence or negation.
- 以前
- izen — Before, previously; a time prior to the present.
- 実際
- jissai — Actually, in reality; referring to real facts or practice.
- 政教
- seikyou — Politics and religion; affairs of state and church combined.
- 分離
- bunri — Separation; the act of dividing or splitting apart.
- 起こり
- okori — Occurrence, origin; the beginning or cause of something.
- 牧師
- bokushi — Pastor or minister; a Protestant Christian religious leader.
- 呼ば
- yoba — Called; passive or conditional stem of the verb yobu.
- れ
- re — Passive auxiliary suffix indicating an action done to subject.
- い
- i — Continuative form of iru; being in a state.
- 師
- shi — Master, teacher, or professional; suffix denoting expertise.
- 給料
- kyuuryou — Salary or wages; regular payment for work performed.
- 支払う
- shiharau — To pay; to hand over money owed for goods or services.
- やめ
- yame — Stop, quit; stem of yameru meaning to cease doing something.
- バス
- Basu — Bus; public transport vehicle, or a proper name (Bass).
- 父
- chichi — Father; one's own male parent.
- 職人
- shokunin — Craftsman or artisan; a skilled manual trade worker.
- かつて
- katsute — Once, formerly; referring to a past time or experience.
- 若気
- wakage — Youthful spirit; the recklessness associated with youth.
- 至り
- itari — Rashness; peak or culmination, often in set phrases.
- 派
- ha — Sect, faction, school; a group sharing beliefs or style.
- 説教
- sekkyou — Sermon; a religious speech or moral lecture delivered publicly.
- 川
- kawa — River; a large natural stream of flowing water.
- 洗礼
- senrei — Baptism; the Christian rite of initiation using water.
- 受ける
- ukeru — To receive or undergo; to accept something directed at you.
- 許し
- yurushi — Forgiveness or permission; approval or pardon granted.
- これ
- kore — This; demonstrative pronoun referring to something nearby.
- 信仰
- shinkou — Faith, religious belief; devotion to a religion or creed.
- 全て
- subete — All, everything; the entirety without exception.
- 至っ
- itat(te) — Reached, arrived at; conjunctive past form of itaru.
- など
- nado — Et cetera, and so on; particle listing examples loosely.
- 全く
- mattaku — Completely, entirely; used to emphasize a total state.
- なく
- naku — Without, not having; conjunctive negative form of nai.
- 他
- hoka — Other, another; something or someone different or additional.
- 理由
- riyuu — Reason or cause; the explanation behind an action or event.
- より
- yori — Than, from; comparative or source-indicating particle.
- 階層
- kaisou — Social stratum or class; a layer within a hierarchy.
- ほぼ
- hobo — Almost, roughly; close to but not quite complete.
- 最
- sai — Most, -est; superlative prefix indicating the highest degree.
- 底辺
- teihen — Bottom rung, base; the lowest level of society or structure.
- 位置
- ichi — Position, location; the place where something is situated.
- キツネ
- kitsune — Fox; a cunning wild canine animal in Japanese culture.
- ガチョウ
- gachou — Goose; a large domesticated or wild waterfowl bird.
- 繰り返し
- kurikaeshi — Repetition; doing or saying something over and over.
- 目
- me — Eye; also used as a suffix for ordinal numbers or rank.
- まだ
- mada — Still, not yet; indicating an ongoing or incomplete state.
- 遠ざかる
- toozakaru — To move away, to recede; becoming increasingly distant.
- 背中
- senaka — Back (of body); the rear side of a person's torso.
- 追っ
- ot(te) — Chasing; conjunctive form of ou meaning to follow or pursue.
- 集会
- shuukai — Assembly, meeting, gathering; a group convening for a purpose.
- 所
- tokoro — Place, location; a spot or point in space or context.
- 建設
- kensetsu — Construction, building; the process of erecting structures.
- 大きな
- ooki na — Big, large; attributive form modifying a following noun.
- 日焼け
- hiyake — Suntan or sunburn; skin darkening caused by sun exposure.
- 腕
- ude — Arm; the upper limb, also meaning skill or ability.
- こすり
- kosuri — Rubbing; the action of scrubbing or rubbing a surface.
- 頭
- atama — Head; the uppermost part of the human body.
- かい
- kai — Question particle (informal); seeking confirmation or answer.
- 振り向く
- furimuku — To turn around; to look back over one's shoulder.
- かぶっ
- kabut(te) — Wearing on head; conjunctive form of kaburu (to put on).
- 顔
- kao — Face; the front part of a person's head.
- 合わせ
- awase — Combining, matching; bringing things or people together.
- 対比
- taihi — Contrast; the comparison of differences between two things.
- 作家
- sakka — Author, writer; a person who writes literary works professionally.
- 好む
- konomu — To like, to prefer; to have a fondness for something.
- 手法
- shuhou — Technique or method; a particular way of doing something.
- ある
- aru — To be, to exist; used for inanimate objects or existence.
- おい
- oi — Hey!; informal interjection to get someone's attention.
- 間
- aida / ma — Interval, between, space; a gap in time or space.
- ほど
- hodo — About, to the extent of; indicating degree or approximation.
- あろう
- arou — Probably is; volitional/conjectural form of aru.
- まず
- mazu — First of all, to begin with; indicating initial step.
- 第
- dai — Ordinal prefix meaning 'number' (first, second, etc.).
- 一
- ichi / hito — One; the first number or indicating first in order.
- 娘
- musume — Daughter; a female child in relation to her parents.
- 二十
- nijuu / hatachi — Twenty; the number 20 or age of twenty years.
- 歳
- sai — Years old; counter suffix used with a person's age.
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