Dracula — Page 13

Vocabulary

私

watashi — First-person pronoun meaning 'I' or 'me'.

たち

tachi — Suffix indicating plural, as in 'we' or 'they'.

が

ga — Subject-marking particle in Japanese grammar.

丘

oka — A hill or small elevated landform.

の

no — Possessive or linking particle connecting nouns.

ふもと

fumoto — The base or foot of a mountain or hill.

を

wo — Object-marking particle indicating direct object.

ぐるり

gururi — Going all the way around something in a circle.

と

to — Particle meaning 'and', 'with', or quotation marker.

回り

mawari — Surrounding area or the act of going around.

高く

takaku — Adverbial form of 'high'; meaning 'highly' or 'tall'.

そびえる

sobieru — To tower or loom high above surroundings.

雪

yuki — Snow; frozen precipitation falling from clouds.

かぶっ

kabut(te) — Wearing or being covered with something on top.

た

ta — Past tense auxiliary verb indicating completed action.

山

yama — A mountain or large natural elevation of land.

頂

itadaki — The summit or topmost peak of a mountain.

目

me — Eye; also used in expressions meaning 'before one'.

前

mae — Front or ahead; indicating position in front.

に

ni — Particle indicating location, direction, or time.

開け

ake — To open up or spread out into view.

とき

toki — Time or moment when something occurs.

くねくね

kunekune — Winding or twisting repeatedly, like a winding road.

し

shi — Conjunctive verb form connecting clauses or listing actions.

道

michi — A road, path, or way to travel along.

進む

susumu — To advance, proceed, or move forward.

は

wa — Topic-marking particle highlighting the sentence's subject.

その

sono — Demonstrative meaning 'that' referring to nearby thing.

まさに

masani — Exactly, precisely, or just as expected.

ある

aru — To exist or be; used for inanimate things.

よう

you — Appearing or seeming like something; likeness or manner.

思わ

omowa — Stem of 'to think' or 'to feel'; passive base.

れ

re — Passive or potential auxiliary verb suffix.

同行者

dokousha — A travel companion or fellow traveler accompanying you.

一人

hitori — One person; alone or a single individual.

腕

ude — The arm, from shoulder to hand.

触れ

fure — To touch or make contact with something or someone.

見て

mite — Te-form of 'to see'; meaning 'look' or 'watch'.

神

kami — A god, deity, or divine spirit in religion.

座

za — Seat, throne, or the place where a deity resides.

そう

sou — That way, so, or indicating agreement with something said.

言っ

it(te) — Te-form of 'to say'; spoke or uttered words.

て

te — Conjunctive particle connecting actions in sequence.

彼

kare — Third-person masculine pronoun meaning 'he' or 'him'.

敬虔

keiken — Devout, pious, or deeply reverent in religious faith.

胸

mune — The chest or breast area of the human body.

十字

juuji — A cross shape; often referring to the Christian cross.

切っ

kit(te) — Te-form of 'to cut'; also used in 'make the sign'.

果てしない

hateshinai — Endless, boundless, or extending without any limit.

うちに

uchini — While; during the time that something is happening.

太陽

taiyou — The sun; the star at the center of our solar system.

背後

haigo — Behind; the area at one's back or rear.

どんどん

dondon — Rapidly, steadily, or progressively without stopping.

沈ん

shizun — Sinking or setting, as the sun goes below horizon.

で

de — Particle indicating means, location of action, or cause.

いき

iki — Continuative form of 'to go'; proceeding continuously.

夕暮れ

yuugure — Dusk or twilight; the period just after sunset.

影

kage — Shadow or silhouette cast by an object blocking light.

周り

mawari — The surroundings or area around something.

忍び寄り

shinobiyori — Creeping or sneaking up stealthily and quietly.

始め

hajime — Beginning or start; to begin doing something.

まだ

mada — Still, yet; indicating a continuing state or not yet done.

夕日

yuuhi — The evening sun; sunlight at sunset time.

受け

uke — Receiving or catching something given or directed.

おり

ori — Humble or neutral form of 'to be'; present continuative.

繊細

sensai — Delicate, fine, or sensitive in nature or appearance.

涼やか

suzuyaka — Cool and refreshing in a pleasant, gentle manner.

な

na — Adjectival copula linking na-adjectives to nouns.

ピンク

pinku — The color pink; a light reddish hue.

色

iro — Color or hue; the visual property of an object.

輝い

kagayai — Shining, glittering, or gleaming with bright light.

いる

iru — To exist or be; used for animate beings or ongoing action.

見え

mie — To be visible or appear to one's eyes.

ため

tame — Because of, for the sake of, or due to.

こと

koto — A thing, fact, or matter; nominalizer for verb phrases.

いっそう

issou — Even more; to a greater degree than before.

際立っ

kiwadат(te) — Standing out conspicuously or being remarkably prominent.

感じ

kanji — A feeling, sense, or impression of something experienced.

られ

rare — Passive or potential auxiliary indicating possibility or passivity.

あちこち

achikochi — Here and there; in various places around the area.

人

hito — A person or human being; people in general.

や

ya — Particle listing examples meaning 'and' or 'or'.

すれ違っ

surechigat(te) — Passing by each other going in opposite directions.

みな

mina — Everyone; all people present or being referred to.

絵

e — A picture, painting, or illustration; visually pleasing scene.

美しい

utsukushii — Beautiful, lovely, or aesthetically pleasing in appearance.

装い

yosooi — Attire, outfit, or the way one is dressed.

い

i — Continuative or conjunctive form of the verb 'to be'.

しかし

shikashi — However or but; a conjunction introducing a contrast.

痛ましい

itamashii — Pitiful, tragic, or distressing to witness or experience.

ほど

hodo — To the extent that; degree or extent of something.

蔓延

man'en — Spreading widely; prevalence of something negative like disease.

気づい

kidzu(i) — Noticing or becoming aware of something around you.

道端

michibata — Roadside; the edge or side of a road or path.

多く

ooku — Many or much; a large number or quantity.

十字架

juujika — A crucifix or cross, especially the Christian religious symbol.

あり

ari — Existential form of 'aru'; there is or there are.

そば

soba — Beside or near; the area immediately next to something.

通り過ぎる

toorисugiru — To pass by or go past something without stopping.

たびに

tabini — Each time or every time something happens or occurs.

祠

hokora — A small roadside shrine for worship or veneration.

ひざまずく

hizamazuku — To kneel down, as in prayer or reverence.

農夫

noufu — A male farmer or agricultural laborer working fields.

農婦

noufu (noufу) — A female farmer or woman who works agricultural land.

姿

sugata — Figure, form, or appearance of a person or thing.

近づい

chikazui — Approaching or drawing near to something or someone.

も

mo — Particle meaning 'also', 'too', or 'even'.

振り返り

furikaeri — Turning back to look; reflecting or looking behind oneself.

せず

sezu — Without doing; negative conjunctive form of 'suru'.

信仰

shinkou — Religious faith, belief, or devout spiritual practice.

へ

he — Directional particle indicating movement toward something.

自己

jiko — Self; one's own identity or inner being.

没入

botsunyuu — Immersion or complete absorption into something deeply.

中

naka — Inside or middle; the interior of something.

外

soto — Outside or exterior; beyond the boundary of something.

世界

sekai — The world or universe; all of existence around us.

耳

mimi — The ear; organ used for hearing sounds.

持た

mota — Negative base of 'to hold'; not holding or having.

ない

nai — Negative auxiliary meaning 'not' or 'does not exist'.

か

ka — Sentence-final question particle indicating interrogation.

だっ

dat(te) — Past or conjunctive copula form meaning 'was' or 'being'.

とっ

tot(te) — Te-form of 'to take'; taking or for the purpose of.

初めて

hajimete — For the first time; experiencing something never done before.

する

suru — To do; a versatile verb for performing actions.

もの

mono — A thing, object, or something with physical or abstract existence.

数多く

kazuooku — Numerous or a great many in number.

あっ

at(te) — Te-form of 'to be/exist'; there being or having.

たとえば

tatoeba — For example; used to introduce an illustrative instance.

木

ki — A tree or wood; a plant with a trunk and branches.

上

ue — Above or on top; the upper position of something.

積ま

tsuma — Passive/negative base of 'to stack'; being piled up.

干し草

hoshikusa — Dried hay used as fodder for livestock animals.

そして

soshite — And then; a conjunction linking sequential events.

見

mi — Stem of 'to see'; looking or viewing something.

られる

rareru — Passive or potential auxiliary meaning 'can be seen'.

非常

hijou — Extraordinary; very or extremely to a great degree.

しだれ

shidare — Drooping or weeping, as in weeping willow branches.

白樺

shirakaba — A white birch tree with distinctive pale white bark.

群れ

mure — A group, flock, or cluster of things or beings.

白い

shiroi — White in color; having the lightest possible hue.

幹

miki — The trunk of a tree; main woody stem of plant.

緑

midori — Green color; the color of leaves and fresh vegetation.

葉

ha — A leaf or leaves of a plant or tree.

間

aida — Between or among; the space separating two things.

から

kara — From or because; indicating origin, cause, or starting point.

銀

gin — Silver; the shiny precious metal or its color.

ときおり

tokiori — Occasionally or from time to time; not very frequently.

ライター

raitaa — A lighter used to produce fire; also means 'writer'.

馬車

basha — A horse-drawn carriage or wagon for transportation.

ごく

goku — Quite or very; an intensifier meaning extremely ordinary.

普通

futsuu — Ordinary, normal, or common; nothing special or unusual.

農民

noumin — A peasant or farmer; rural agricultural worker.

荷車

niguruma — A cargo cart or wagon used to carry heavy loads.

長い

nagai — Long in length or duration; extending a great distance.

蛇

hebi — A snake; a legless reptile; also used metaphorically.

凹凸

outotsu — Unevenness or bumps; irregular surface with rises and dips.

対応

taiou — Responding to or corresponding with; handling a situation.

設計

sekkei — Design or planning; the blueprint or scheme for something.

さ

sa — Sentence-ending particle adding emphasis or casual assertion.