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Jane Eyre: An Autobiography — Page 2

English → Japanese BY THE AUTHOR PREFACE Level 7/10

I would suggest to such doubters certain obvious distinctions; I would remind them of certain simple truths.

そのような疑念を抱く人々に、いくつかの明白な区別を提示したい。そして、いくつかの単純な真実を思い起こさせたい。

Conventionality is not morality.

因習は道徳ではない。

Self-righteousness is not religion.

独善は宗教ではない。

To attack the first is not to assail the last.

前者を攻撃することは、後者を攻撃することではない。

To pluck the mask from the face of the Pharisee, is not to lift an impious hand to the Crown of Thorns.

パリサイ人の顔から仮面を剥ぎ取ることは、茨の冠に不敬な手を差し伸べることではない。

These things and deeds are diametrically opposed: they are as distinct as is vice from virtue.

これらのものと行為は正反対である。それらは悪徳と美徳が区別されるのと同様に、明確に異なるものである。

Men too often confound them: they should not be confounded: appearance should not be mistaken for truth; narrow human doctrines, that only tend to elate and magnify a few, should not be substituted for the world-redeeming creed of Christ.

人々はあまりにも頻繁にそれらを混同する。しかし混同されるべきではない。外見を真実と取り違えてはならない。一部の者を高揚させ誇大にするだけの狭量な人間の教義を、世界を救済するキリストの信条の代わりにしてはならない。

There is—I repeat it—a difference; and it is a good, and not a bad action to mark broadly and clearly the line of separation between them.

両者の間には——繰り返して言うが——違いがある。そしてその分離の境界線を広く明確に示すことは、悪い行為ではなく、良い行為である。

The world may not like to see these ideas dissevered, for it has been accustomed to blend them; finding it convenient to make external show pass for sterling worth—to let white-washed walls vouch for clean shrines.

世間はこれらの概念が切り離されるのを好まないかもしれない。なぜなら世間はそれらを混ぜ合わせることに慣れているからである。外見上の見せかけを真の価値として通用させること——漆喰で白く塗られた壁を清らかな祭壇の証とさせることを、都合の良いことだと思っているのだ。

It may hate him who dares to scrutinise and expose—to rase the gilding, and show base metal under it—to penetrate the sepulchre, and reveal charnel relics: but hate as it will, it is indebted to him.

世間は、あえて精査し暴露しようとする者——金箔を剥がしてその下の卑金属を示す者、墓の奥まで踏み込んで納骨堂の遺骨を暴く者——を憎むかもしれない。しかし、いくら憎もうとも、世間はその者に恩義を負っているのだ。

Vocabulary

そのような
sono you na — of that kind; such a type
疑念
ginen — doubt, suspicion, or misgiving about something
wo — direct object particle marking the grammatical object
抱く
idaku — to hold, embrace, or harbor a feeling
人々
hitobito — people; various individuals in a group
ni — particle indicating direction, location, or target
いくつか
ikutsuka — some; a few; several items or examples
no — possessive or linking particle connecting nouns
明白
meihaku — obvious, clear, or evident beyond doubt
na — adjectival particle connecting na-adjectives to nouns
区別
kubetsu — distinction or differentiation between two things
提示
teiji — to present or display information clearly
shi — conjunctive form of suru; doing and continuing
たい
tai — auxiliary expressing the speaker's desire to do
そして
soshite — and then; furthermore; connecting two statements
単純
tanjun — simple, plain, or uncomplicated in nature
真実
shinjitsu — truth; the genuine or actual state of things
思い起こさせ
omoiokosase — to cause someone to recall or remember something
因習
inshuu — convention or custom blindly followed by tradition
wa — topic marker particle indicating the subject discussed
道徳
doutoku — morality; ethical principles guiding human conduct
de — particle indicating means, location, or context
ない
nai — negation; not; does not exist or occur
独善
dokuzen — self-righteousness; believing only oneself is correct
宗教
shuukyou — religion; organized system of spiritual belief
前者
zensha — the former; the first of two mentioned things
攻撃
kougeki — attack or assault against a person or idea
する
suru — to do; general-purpose verb for performing actions
こと
koto — thing; nominalizer turning verbs into noun phrases
後者
kousha — the latter; the second of two mentioned things
hito — person; human being; individual
kao — face; one's facial features or expression
から
kara — from; particle indicating origin or starting point
仮面
kamen — mask; false front concealing one's true nature
剥ぎ取る
hagitoru — to strip off or forcibly remove a covering
ibara — thorns; a thorny plant or briar
kanmuri — crown; headpiece worn as a symbol of status
不敬
fukei — irreverence or disrespect toward the sacred
te — hand; the physical hand or one's efforts
差し伸べる
sashinoberu — to extend or reach out one's hand to help
これら
korera — these; referring to multiple nearby things
もの
mono — thing; object; abstract or physical matter
to — particle meaning and, with, or quotation marker
行為
koui — act or deed; deliberate human action
正反対
seihantai — exact opposite; completely contrary in nature
ある
aru — to exist; to be present (for inanimate things)
それら
sorera — those; referring to previously mentioned things
悪徳
akutoku — vice; immoral or corrupt behavior or quality
美徳
bitoku — virtue; morally praiseworthy quality or behavior
ga — subject marker particle identifying the grammatical subject
sa — nominalizing suffix turning adjectives into nouns
れる
reru — passive or potential auxiliary verb suffix
同様
douyou — similarly; in the same way or manner
明確
meikaku — clear and definite; unambiguous in meaning
異なる
kotonaru — to differ; to be different from something else
あまりに
amarini — excessively; too much so; overly to a degree
mo — also; even; too; inclusive particle adding emphasis
頻繁
hinpan — frequent; occurring often or repeatedly
混同
kondou — confusion or mixing up of two distinct things
しかし
shikashi — however; but; introducing a contrasting statement
べき
beki — should; ought to; expressing moral obligation
外見
gaiken — outward appearance; how something looks externally
取り違え
torigichigae — to mistake one thing for another; mix-up
te — conjunctive te-form connecting sequential actions
なら
nara — conditional particle meaning if or given that
一部
ichibu — a part or portion; some but not all
mono / sha — person; one who performs a certain role
高揚
kouyou — elevation or exaltation of spirits or status
se — causative auxiliary verb stem; making someone do
誇大
kodai — exaggeration; overstating beyond actual reality
だけ
dake — only; just; limiting to a specific amount
狭量
kyouryou — narrow-mindedness; intolerance toward differing views
人間
ningen — human being; humanity in general
教義
kyougi — doctrine; official teachings of a religion or system
世界
sekai — world; the entire earth or a broad domain
救済
kyuusai — salvation or relief; rescuing from suffering or sin
信条
shinjou — creed or belief; personal principles one holds
代わり
kawari — substitute or replacement; instead of something else
両者
ryousha — both parties; the two sides being compared
aida / ma — between; the space or interval separating two things
繰り返し
kurikaeshi — repetition; doing or saying something again and again
言う
iu — to say or tell; to express verbally
違い
chigai — difference; distinction between two things
その
sono — that; demonstrative determiner referring to nearby thing
分離
bunri — separation; dividing things apart from each other
境界線
kyoukaisen — boundary line dividing two distinct areas or concepts
広く
hiroku — widely; broadly; over a large extent
示す
shimesu — to show, indicate, or demonstrate clearly
悪い
warui — bad, wrong, or poor in quality
なく
naku — without; not having; negative conjunctive form
良い
yoi / ii — good; favorable; of acceptable or high quality
世間
seken — society; the public world or general populace
概念
gainen — concept or notion; abstract idea in the mind
切り離さ
kirihanas(a) — to separate or detach; sever connection between things
好ま
kono(ma) — to prefer or favor; find something desirable
かも
kamo — might; perhaps; expressing uncertainty or possibility
しれ
shire — part of かもしれない expressing possibility or conjecture
なぜなら
nazenara — because; introducing an explanation or reason
混ぜ合わせる
mazeawaseru — to mix together; blend multiple things into one
慣れ
nare — accustomed to; used to through repeated experience
いる
iru — to exist or be (animate); ongoing state verb
ue / jou — above; on top; upper position or surface
見せかけ
misekake — pretense or false show; feigning something untrue
shin / ma — true; genuine; real as opposed to false
価値
kachi — value or worth; importance assigned to something
通用
tsuuyou — accepted currency; passing as valid or legitimate
せる
seru — causative auxiliary suffix; making or letting someone act
白く
shiroku — whitely; in a white manner; becoming white
塗ら
nura — to coat or paint a surface with substance
れた
reta — past passive auxiliary; was done to something
kabe — wall; vertical structure dividing or enclosing space
清らか
kiyoraka — pure and clean; unspoiled in appearance or spirit
祭壇
saidan — altar; sacred table for religious offerings or worship
akashi / shou — proof or testimony; evidence confirming a truth
都合
tsugou — convenience or circumstance; how suitable something is
da — plain form copula meaning is or are
思っ
omot(te) — thought; te-form of omou meaning to think
あえて
aete — daring to; deliberately doing something difficult
精査
seisa — thorough examination; careful detailed scrutiny
暴露
bakuro — exposure or revelation of hidden truth or scandal
しよう
shiyou — let's do; volitional form expressing intention
剥がし
hagashi — peeling or stripping off a surface layer
shita / ka — below; underneath; lower position or level
haka — grave or tomb; burial place for the dead
oku — interior depth; the far inner part of something
まで
made — until; up to; as far as a limit
踏み込ん
fumikon(de) — to step into; to delve deeply into something
遺骨
ikotsu — remains; ashes or bones of a deceased person
暴く
abaku — to uncover or expose what was hidden or secret
憎む
nikumu — to hate or detest intensely
いくら
ikura — no matter how much; however greatly one might
憎もう
nikumou — volitional form of nikumu; let us hate or despise
恩義
ongi — obligation of gratitude; debt of moral thankfulness
負っ
ot(te) — to bear or owe a debt or obligation to someone
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