Jane Eyre: An Autobiography — Page 2
I would suggest to such doubters certain obvious distinctions; I would remind them of certain simple truths.
そのような疑念を抱く人々に、いくつかの明白な区別を提示したい。そして、いくつかの単純な真実を思い起こさせたい。
Conventionality is not morality.
因習は道徳ではない。
Self-righteousness is not religion.
独善は宗教ではない。
To attack the first is not to assail the last.
前者を攻撃することは、後者を攻撃することではない。
To pluck the mask from the face of the Pharisee, is not to lift an impious hand to the Crown of Thorns.
パリサイ人の顔から仮面を剥ぎ取ることは、茨の冠に不敬な手を差し伸べることではない。
These things and deeds are diametrically opposed: they are as distinct as is vice from virtue.
これらのものと行為は正反対である。それらは悪徳と美徳が区別されるのと同様に、明確に異なるものである。
Men too often confound them: they should not be confounded: appearance should not be mistaken for truth; narrow human doctrines, that only tend to elate and magnify a few, should not be substituted for the world-redeeming creed of Christ.
人々はあまりにも頻繁にそれらを混同する。しかし混同されるべきではない。外見を真実と取り違えてはならない。一部の者を高揚させ誇大にするだけの狭量な人間の教義を、世界を救済するキリストの信条の代わりにしてはならない。
There is—I repeat it—a difference; and it is a good, and not a bad action to mark broadly and clearly the line of separation between them.
両者の間には——繰り返して言うが——違いがある。そしてその分離の境界線を広く明確に示すことは、悪い行為ではなく、良い行為である。
The world may not like to see these ideas dissevered, for it has been accustomed to blend them; finding it convenient to make external show pass for sterling worth—to let white-washed walls vouch for clean shrines.
世間はこれらの概念が切り離されるのを好まないかもしれない。なぜなら世間はそれらを混ぜ合わせることに慣れているからである。外見上の見せかけを真の価値として通用させること——漆喰で白く塗られた壁を清らかな祭壇の証とさせることを、都合の良いことだと思っているのだ。
It may hate him who dares to scrutinise and expose—to rase the gilding, and show base metal under it—to penetrate the sepulchre, and reveal charnel relics: but hate as it will, it is indebted to him.
世間は、あえて精査し暴露しようとする者——金箔を剥がしてその下の卑金属を示す者、墓の奥まで踏み込んで納骨堂の遺骨を暴く者——を憎むかもしれない。しかし、いくら憎もうとも、世間はその者に恩義を負っているのだ。
Vocabulary
- そのような
- sono you na — of that kind; such a type
- 疑念
- ginen — doubt, suspicion, or misgiving about something
- を
- wo — direct object particle marking the grammatical object
- 抱く
- idaku — to hold, embrace, or harbor a feeling
- 人々
- hitobito — people; various individuals in a group
- に
- ni — particle indicating direction, location, or target
- いくつか
- ikutsuka — some; a few; several items or examples
- の
- no — possessive or linking particle connecting nouns
- 明白
- meihaku — obvious, clear, or evident beyond doubt
- な
- na — adjectival particle connecting na-adjectives to nouns
- 区別
- kubetsu — distinction or differentiation between two things
- 提示
- teiji — to present or display information clearly
- し
- shi — conjunctive form of suru; doing and continuing
- たい
- tai — auxiliary expressing the speaker's desire to do
- そして
- soshite — and then; furthermore; connecting two statements
- 単純
- tanjun — simple, plain, or uncomplicated in nature
- 真実
- shinjitsu — truth; the genuine or actual state of things
- 思い起こさせ
- omoiokosase — to cause someone to recall or remember something
- 因習
- inshuu — convention or custom blindly followed by tradition
- は
- wa — topic marker particle indicating the subject discussed
- 道徳
- doutoku — morality; ethical principles guiding human conduct
- で
- de — particle indicating means, location, or context
- ない
- nai — negation; not; does not exist or occur
- 独善
- dokuzen — self-righteousness; believing only oneself is correct
- 宗教
- shuukyou — religion; organized system of spiritual belief
- 前者
- zensha — the former; the first of two mentioned things
- 攻撃
- kougeki — attack or assault against a person or idea
- する
- suru — to do; general-purpose verb for performing actions
- こと
- koto — thing; nominalizer turning verbs into noun phrases
- 後者
- kousha — the latter; the second of two mentioned things
- 人
- hito — person; human being; individual
- 顔
- kao — face; one's facial features or expression
- から
- kara — from; particle indicating origin or starting point
- 仮面
- kamen — mask; false front concealing one's true nature
- 剥ぎ取る
- hagitoru — to strip off or forcibly remove a covering
- 茨
- ibara — thorns; a thorny plant or briar
- 冠
- kanmuri — crown; headpiece worn as a symbol of status
- 不敬
- fukei — irreverence or disrespect toward the sacred
- 手
- te — hand; the physical hand or one's efforts
- 差し伸べる
- sashinoberu — to extend or reach out one's hand to help
- これら
- korera — these; referring to multiple nearby things
- もの
- mono — thing; object; abstract or physical matter
- と
- to — particle meaning and, with, or quotation marker
- 行為
- koui — act or deed; deliberate human action
- 正反対
- seihantai — exact opposite; completely contrary in nature
- ある
- aru — to exist; to be present (for inanimate things)
- それら
- sorera — those; referring to previously mentioned things
- 悪徳
- akutoku — vice; immoral or corrupt behavior or quality
- 美徳
- bitoku — virtue; morally praiseworthy quality or behavior
- が
- ga — subject marker particle identifying the grammatical subject
- さ
- sa — nominalizing suffix turning adjectives into nouns
- れる
- reru — passive or potential auxiliary verb suffix
- 同様
- douyou — similarly; in the same way or manner
- 明確
- meikaku — clear and definite; unambiguous in meaning
- 異なる
- kotonaru — to differ; to be different from something else
- あまりに
- amarini — excessively; too much so; overly to a degree
- も
- mo — also; even; too; inclusive particle adding emphasis
- 頻繁
- hinpan — frequent; occurring often or repeatedly
- 混同
- kondou — confusion or mixing up of two distinct things
- しかし
- shikashi — however; but; introducing a contrasting statement
- べき
- beki — should; ought to; expressing moral obligation
- 外見
- gaiken — outward appearance; how something looks externally
- 取り違え
- torigichigae — to mistake one thing for another; mix-up
- て
- te — conjunctive te-form connecting sequential actions
- なら
- nara — conditional particle meaning if or given that
- 一部
- ichibu — a part or portion; some but not all
- 者
- mono / sha — person; one who performs a certain role
- 高揚
- kouyou — elevation or exaltation of spirits or status
- せ
- se — causative auxiliary verb stem; making someone do
- 誇大
- kodai — exaggeration; overstating beyond actual reality
- だけ
- dake — only; just; limiting to a specific amount
- 狭量
- kyouryou — narrow-mindedness; intolerance toward differing views
- 人間
- ningen — human being; humanity in general
- 教義
- kyougi — doctrine; official teachings of a religion or system
- 世界
- sekai — world; the entire earth or a broad domain
- 救済
- kyuusai — salvation or relief; rescuing from suffering or sin
- 信条
- shinjou — creed or belief; personal principles one holds
- 代わり
- kawari — substitute or replacement; instead of something else
- 両者
- ryousha — both parties; the two sides being compared
- 間
- aida / ma — between; the space or interval separating two things
- 繰り返し
- kurikaeshi — repetition; doing or saying something again and again
- 言う
- iu — to say or tell; to express verbally
- 違い
- chigai — difference; distinction between two things
- その
- sono — that; demonstrative determiner referring to nearby thing
- 分離
- bunri — separation; dividing things apart from each other
- 境界線
- kyoukaisen — boundary line dividing two distinct areas or concepts
- 広く
- hiroku — widely; broadly; over a large extent
- 示す
- shimesu — to show, indicate, or demonstrate clearly
- 悪い
- warui — bad, wrong, or poor in quality
- なく
- naku — without; not having; negative conjunctive form
- 良い
- yoi / ii — good; favorable; of acceptable or high quality
- 世間
- seken — society; the public world or general populace
- 概念
- gainen — concept or notion; abstract idea in the mind
- 切り離さ
- kirihanas(a) — to separate or detach; sever connection between things
- 好ま
- kono(ma) — to prefer or favor; find something desirable
- かも
- kamo — might; perhaps; expressing uncertainty or possibility
- しれ
- shire — part of かもしれない expressing possibility or conjecture
- なぜなら
- nazenara — because; introducing an explanation or reason
- 混ぜ合わせる
- mazeawaseru — to mix together; blend multiple things into one
- 慣れ
- nare — accustomed to; used to through repeated experience
- いる
- iru — to exist or be (animate); ongoing state verb
- 上
- ue / jou — above; on top; upper position or surface
- 見せかけ
- misekake — pretense or false show; feigning something untrue
- 真
- shin / ma — true; genuine; real as opposed to false
- 価値
- kachi — value or worth; importance assigned to something
- 通用
- tsuuyou — accepted currency; passing as valid or legitimate
- せる
- seru — causative auxiliary suffix; making or letting someone act
- 白く
- shiroku — whitely; in a white manner; becoming white
- 塗ら
- nura — to coat or paint a surface with substance
- れた
- reta — past passive auxiliary; was done to something
- 壁
- kabe — wall; vertical structure dividing or enclosing space
- 清らか
- kiyoraka — pure and clean; unspoiled in appearance or spirit
- 祭壇
- saidan — altar; sacred table for religious offerings or worship
- 証
- akashi / shou — proof or testimony; evidence confirming a truth
- 都合
- tsugou — convenience or circumstance; how suitable something is
- だ
- da — plain form copula meaning is or are
- 思っ
- omot(te) — thought; te-form of omou meaning to think
- あえて
- aete — daring to; deliberately doing something difficult
- 精査
- seisa — thorough examination; careful detailed scrutiny
- 暴露
- bakuro — exposure or revelation of hidden truth or scandal
- しよう
- shiyou — let's do; volitional form expressing intention
- 剥がし
- hagashi — peeling or stripping off a surface layer
- 下
- shita / ka — below; underneath; lower position or level
- 墓
- haka — grave or tomb; burial place for the dead
- 奥
- oku — interior depth; the far inner part of something
- まで
- made — until; up to; as far as a limit
- 踏み込ん
- fumikon(de) — to step into; to delve deeply into something
- 遺骨
- ikotsu — remains; ashes or bones of a deceased person
- 暴く
- abaku — to uncover or expose what was hidden or secret
- 憎む
- nikumu — to hate or detest intensely
- いくら
- ikura — no matter how much; however greatly one might
- 憎もう
- nikumou — volitional form of nikumu; let us hate or despise
- 恩義
- ongi — obligation of gratitude; debt of moral thankfulness
- 負っ
- ot(te) — to bear or owe a debt or obligation to someone
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