Meditations — Page 15
The petty annoyances of injustice or unkindness are looked on by each with the same magnanimity.
不正や不親切による些細な苛立ちは、どちらも同じ寛大さをもって受け止められる。
'Why doth a little thing said or done against thee make thee sorry?
「なぜ汝に向けて言われたり行われたりした些細なことが、汝を悲しませるのか。
It is no new thing; it is not the first, nor shall it be the last, if thou live long.
それは新しいことでもなく、最初のことでもなく、汝が長く生きるならば最後のことにもならないだろう。
At best suffer patiently, if thou canst not suffer joyously.'
喜んで苦しむことができないならば、せめて忍耐強く苦しめ。」
The Christian should sorrow more for other men's malice than for our own wrongs; but the Roman is inclined to wash his hands of the offender.
キリスト教徒は自らの受けた不正よりも他者の悪意に対してより深く悲しむべきであるが、ローマ人は罪を犯した者から手を引く傾向がある。
'Study to be patient in suffering and bearing other men's defaults and all manner infirmities,' says the Christian; but the Roman would never have thought to add, 'If all men were perfect, what had we then to suffer of other men for God?'
「他者の過ちやあらゆる種類の弱さを苦しみながら忍耐をもって受け入れることを学べ」とキリスト教徒は言う。しかしローマ人は「もしすべての人が完全であったなら、神のために他者から何を苦しむことがあろうか」と付け加えることを決して思わなかっただろう。
The virtue of suffering in itself is an idea which does not meet us in the Meditations.
苦しみそのものの徳という考えは、『瞑想録』には見られない。
Both alike realise that man is one of a great community.
両者ともに、人間は大きな共同体の一員であることを認識している。
'No man is sufficient to himself,' says the Christian; 'we must bear together, help together, comfort together.'
「いかなる人も自分だけでは十分でない」とキリスト教徒は言う。「私たちは共に耐え、共に助け合い、共に慰め合わなければならない。」
But while he sees a chief importance in zeal, in exalted emotion that is, and avoidance of lukewarmness, the Roman thought mainly of the duty to be done as well as might be, and less of the feeling which should go with the doing of it.
しかし彼が熱意、すなわち高揚した感情と生ぬるさの回避に最大の重要性を見出す一方で、ローマ人は主にできる限りよく果たされるべき義務について考え、それを実行することに伴うべき感情についてはあまり考えなかった。
To the saint as to the emperor, the world is a poor thing at best.
聖人にとっても皇帝にとっても、世界はせいぜい取るに足らないものである。
Vocabulary
- 不正
- fusei — Injustice, wrongdoing, or unfair conduct
- や
- ya — And; listing particle connecting nouns
- 不親切
- fushinsetsu — Unkindness, lack of consideration for others
- に
- ni — Particle indicating direction, location, or time
- よる
- yoru — To be due to; to depend on something
- 些細
- sasai — Trivial, minor, or insignificant in nature
- な
- na — Adjectival particle linking na-adjectives to nouns
- 苛立ち
- iradachi — Irritation, frustration, or feeling of annoyance
- は
- wa — Topic marker particle indicating the sentence topic
- どちら
- dochira — Which one; polite form of which direction
- も
- mo — Also; both; particle meaning 'as well'
- 同じ
- onaji — Same, identical, or equal to something else
- 寛大
- kandai — Generosity, magnanimity, or broad-minded tolerance
- さ
- sa — Suffix nominalizing adjectives into abstract nouns
- を
- wo — Object marker particle indicating direct object
- もって
- motte — With; by means of; using something as instrument
- 受け止め
- uketo me — To receive and accept; to take something in
- られる
- rareru — Passive or potential auxiliary verb ending
- なぜ
- naze — Why; for what reason or cause
- 汝
- nanji — Thou; archaic second-person singular pronoun
- 向け
- muke — Directed at; aimed toward a target
- て
- te — Conjunctive particle connecting sequential actions
- 言わ
- iwa — Say; stem form of 言う (to say)
- れ
- re — Passive verb inflection suffix form
- たり
- tari — Tari-form listing representative actions alternately
- 行わ
- okonawa — Perform; carry out; stem of 行う
- し
- shi — Conjunctive verb form; and; also lists reasons
- た
- ta — Past tense auxiliary verb ending
- こと
- koto — Thing; fact; nominalizer for verb phrases
- が
- ga — Subject marker particle; also marks contrast
- 悲しま
- kanashima — Grieve; make sad; stem of 悲しむ
- せる
- seru — Causative auxiliary verb suffix form
- の
- no — Possessive or nominalizing particle
- か
- ka — Question particle at end of sentence
- それ
- sore — That; that thing over there
- 新しい
- atarashii — New, fresh, or recently made thing
- で
- de — Particle indicating location of action or means
- なく
- naku — Not; negative conjunctive form of ない
- 最初
- saisho — The very first; the beginning or start
- 長く
- nagaku — For a long time; long (adverbial form)
- 生きる
- ikiru — To live; to be alive; to exist
- ならば
- naraba — If; given that; conditional conjunction form
- 最後
- saigo — The last; the end; final moment
- ない
- nai — Negative auxiliary; does not exist or occur
- だろう
- darou — Probably; conjecture or supposition ending form
- 喜ん
- yokon — Rejoice; be glad; stem of 喜ぶ
- 苦しむ
- kurushimu — To suffer; to be in pain or distress
- でき
- deki — Can do; be able; stem of できる
- せめて
- semete — At least; at the very minimum possible
- 忍耐強く
- nintaizuyoku — Patiently; with great endurance and perseverance
- 苦しめ
- kurushime — Torment; cause suffering; imperative of 苦しめる
- キリスト教徒
- Kirisutokyouto — A Christian; follower of Christianity religion
- 自ら
- mizukara — Oneself; by one's own effort or action
- 受け
- uke — Receive; accept; stem of 受ける
- より
- yori — Than; from; comparative or source particle
- 他者
- tasha — Other people; others; those besides oneself
- 悪意
- akui — Malice, ill will, or evil intent toward others
- 対し
- taishi — Toward; against; in relation to something
- 深く
- fukaku — Deeply; profoundly; adverbial form of 深い
- 悲しむ
- kanashimu — To grieve; to feel sadness or sorrow
- べき
- beki — Should; ought to; expresses moral obligation
- ある
- aru — To exist; to have; to be (inanimate)
- ローマ人
- Roomajin — A Roman person; citizen of ancient Rome
- 罪
- tsumi — Sin, crime, or moral wrongdoing
- 犯し
- okashi — Commit (a crime); violate; stem of 犯す
- 者
- mono — Person; one who does a particular thing
- から
- kara — From; because; starting point particle
- 手
- te — Hand; arm; skill; effort
- 引く
- hiku — To pull; to withdraw; to step back
- 傾向
- keikou — Tendency, inclination, or trend toward something
- 過ち
- ayamachi — Mistake, fault, or moral error committed
- あらゆる
- arayuru — All; every kind of; without exception
- 種類
- shurui — Type, kind, or category of something
- 弱
- yowa — Weakness; frailty; feebleness of body or spirit
- 苦しみ
- kurushimi — Suffering, pain, or anguish experienced
- ながら
- nagara — While doing; simultaneously; conjunctive particle
- 忍耐
- nintai — Patience, endurance, or perseverance under difficulty
- 受け入れる
- ukeireru — To accept; to receive and embrace something
- 学べ
- manabe — Learn; imperative form of 学ぶ (to learn)
- と
- to — Quotation particle; and; with someone
- 言う
- iu — To say; to speak; to tell someone
- しかし
- shikashi — However; but; a conjunction showing contrast
- もし
- moshi — If; supposing that; hypothetical condition marker
- すべて
- subete — All; everything; entirely without exception
- 人
- hito — Person; human being; people in general
- 完全
- kanzen — Perfect, complete, flawless, without any defect
- あっ
- a — Oh; exclamation of sudden realization or surprise
- 神
- kami — God; deity; divine being or spirit
- ため
- tame — For; for the sake of; purpose or benefit
- 何
- nani — What; what thing; interrogative pronoun
- あろう
- arou — There would be; volitional form of ある
- 付け加える
- tsukekuwaeru — To add to; to append additional information
- 決して
- kesshite — Never; absolutely not; used with negatives
- 思わ
- omowa — Think; stem of 思う (to think, feel)
- なかっ
- nakatta — Was not; negative past form of ない
- そのもの
- sono mono — The thing itself; exactly that; itself
- 徳
- toku — Virtue, moral excellence, or ethical character
- いう
- iu — To say; to call; to be called
- 考え
- kangae — Thought, idea, opinion, or way of thinking
- 瞑想録
- Meisouroku — Meditations; record of contemplative reflections
- 見られ
- mirare — Can be seen; passive form of 見る
- 両者
- ryousha — Both parties; both people or sides involved
- とも
- tomo — Both; together; all of the mentioned parties
- 人間
- ningen — Human being; mankind; a person or humanity
- 大きな
- ookina — Large, great, big in size or significance
- 共同体
- kyoudoutai — Community; collective body sharing common bonds
- 一員
- ichiin — A member; one person belonging to a group
- 認識
- ninshiki — Recognition, awareness, or understanding of something
- いる
- iru — To be; to exist (animate beings)
- いかなる
- ikanaru — Whatever; any kind of; no matter what
- 自分
- jibun — Oneself; one's own self or identity
- だけ
- dake — Only; just; limited to that amount
- 十分
- juubun — Sufficient, enough, adequate for the purpose
- 私たち
- watashitachi — We; us; first-person plural pronoun
- 共に
- tomoni — Together; jointly; alongside one another
- 耐え
- tae — Endure; bear; stem of 耐える
- 助け合い
- taskeai — Mutual help; helping one another reciprocally
- 慰め合わ
- nagusameawa — Comfort each other; console one another mutually
- なけれ
- nakere — Must; conditional negative form implying obligation
- 彼
- kare — He; him; third-person masculine pronoun
- 熱意
- netsui — Enthusiasm, zeal, or passionate dedication to something
- すなわち
- sunawachi — Namely; that is to say; in other words
- 高揚
- kouyou — Elevation, uplift, or heightening of spirit or emotion
- 感情
- kanjou — Emotion, feeling, or sentiment experienced
- 生ぬるさ
- namanurusa — Lukewarmness; halfheartedness; lack of commitment
- 回避
- kaihi — Avoidance; evading or steering clear of something
- 最大
- saidai — Greatest, maximum, or largest in degree
- 重要性
- juuyousei — Importance, significance, or critical relevance
- 見出す
- midasu — To find; to discover; to identify something
- 一方
- ippou — On one hand; meanwhile; one side or direction
- 主に
- omoni — Mainly; primarily; for the most part
- できる
- dekiru — To be able to; to be possible; can do
- 限り
- kagiri — As much as possible; to the extent of
- よく
- yoku — Well; often; frequently; adverb from 良い
- 果たさ
- hatasa — Fulfill; accomplish; stem of 果たす
- れる
- reru — Passive auxiliary verb suffix indicating passivity
- 義務
- gimu — Duty, obligation, or responsibility one must fulfill
- ついて
- tsuite — About; concerning; regarding a particular topic
- 実行
- jikkou — Execution; carrying out a plan or action
- する
- suru — To do; to perform; general action verb
- 伴う
- tomonau — To accompany; to involve; to come with
- あまり
- amari — Too much; not very; excessively (with negative)
- 聖人
- seijin — Saint; holy person of great moral virtue
- とっ
- totte — For; from the perspective of; te-form of とる
- 皇帝
- koutei — Emperor; supreme ruler of an empire
- 世界
- sekai — World; the entire earth or global community
- せいぜい
- seizei — At most; at best; to the maximum degree
- 取る
- toru — To take; to get; to obtain something
- 足ら
- tara — Insignificant; not worth; stem of 足りる
- もの
- mono — Thing; object; person; nominalizing expression
Unlock audio playback, vocabulary games, and reading progress tracking.
Create free account →