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Meditations — Page 15

English → Japanese Preface Level 9/10

The petty annoyances of injustice or unkindness are looked on by each with the same magnanimity.

不正や不親切による些細な苛立ちは、どちらも同じ寛大さをもって受け止められる。

'Why doth a little thing said or done against thee make thee sorry?

「なぜ汝に向けて言われたり行われたりした些細なことが、汝を悲しませるのか。

It is no new thing; it is not the first, nor shall it be the last, if thou live long.

それは新しいことでもなく、最初のことでもなく、汝が長く生きるならば最後のことにもならないだろう。

At best suffer patiently, if thou canst not suffer joyously.'

喜んで苦しむことができないならば、せめて忍耐強く苦しめ。」

The Christian should sorrow more for other men's malice than for our own wrongs; but the Roman is inclined to wash his hands of the offender.

キリスト教徒は自らの受けた不正よりも他者の悪意に対してより深く悲しむべきであるが、ローマ人は罪を犯した者から手を引く傾向がある。

'Study to be patient in suffering and bearing other men's defaults and all manner infirmities,' says the Christian; but the Roman would never have thought to add, 'If all men were perfect, what had we then to suffer of other men for God?'

「他者の過ちやあらゆる種類の弱さを苦しみながら忍耐をもって受け入れることを学べ」とキリスト教徒は言う。しかしローマ人は「もしすべての人が完全であったなら、神のために他者から何を苦しむことがあろうか」と付け加えることを決して思わなかっただろう。

The virtue of suffering in itself is an idea which does not meet us in the Meditations.

苦しみそのものの徳という考えは、『瞑想録』には見られない。

Both alike realise that man is one of a great community.

両者ともに、人間は大きな共同体の一員であることを認識している。

'No man is sufficient to himself,' says the Christian; 'we must bear together, help together, comfort together.'

「いかなる人も自分だけでは十分でない」とキリスト教徒は言う。「私たちは共に耐え、共に助け合い、共に慰め合わなければならない。」

But while he sees a chief importance in zeal, in exalted emotion that is, and avoidance of lukewarmness, the Roman thought mainly of the duty to be done as well as might be, and less of the feeling which should go with the doing of it.

しかし彼が熱意、すなわち高揚した感情と生ぬるさの回避に最大の重要性を見出す一方で、ローマ人は主にできる限りよく果たされるべき義務について考え、それを実行することに伴うべき感情についてはあまり考えなかった。

To the saint as to the emperor, the world is a poor thing at best.

聖人にとっても皇帝にとっても、世界はせいぜい取るに足らないものである。

Vocabulary

不正
fusei — Injustice, wrongdoing, or unfair conduct
ya — And; listing particle connecting nouns
不親切
fushinsetsu — Unkindness, lack of consideration for others
ni — Particle indicating direction, location, or time
よる
yoru — To be due to; to depend on something
些細
sasai — Trivial, minor, or insignificant in nature
na — Adjectival particle linking na-adjectives to nouns
苛立ち
iradachi — Irritation, frustration, or feeling of annoyance
wa — Topic marker particle indicating the sentence topic
どちら
dochira — Which one; polite form of which direction
mo — Also; both; particle meaning 'as well'
同じ
onaji — Same, identical, or equal to something else
寛大
kandai — Generosity, magnanimity, or broad-minded tolerance
sa — Suffix nominalizing adjectives into abstract nouns
wo — Object marker particle indicating direct object
もって
motte — With; by means of; using something as instrument
受け止め
uketo me — To receive and accept; to take something in
られる
rareru — Passive or potential auxiliary verb ending
なぜ
naze — Why; for what reason or cause
nanji — Thou; archaic second-person singular pronoun
向け
muke — Directed at; aimed toward a target
te — Conjunctive particle connecting sequential actions
言わ
iwa — Say; stem form of 言う (to say)
re — Passive verb inflection suffix form
たり
tari — Tari-form listing representative actions alternately
行わ
okonawa — Perform; carry out; stem of 行う
shi — Conjunctive verb form; and; also lists reasons
ta — Past tense auxiliary verb ending
こと
koto — Thing; fact; nominalizer for verb phrases
ga — Subject marker particle; also marks contrast
悲しま
kanashima — Grieve; make sad; stem of 悲しむ
せる
seru — Causative auxiliary verb suffix form
no — Possessive or nominalizing particle
ka — Question particle at end of sentence
それ
sore — That; that thing over there
新しい
atarashii — New, fresh, or recently made thing
de — Particle indicating location of action or means
なく
naku — Not; negative conjunctive form of ない
最初
saisho — The very first; the beginning or start
長く
nagaku — For a long time; long (adverbial form)
生きる
ikiru — To live; to be alive; to exist
ならば
naraba — If; given that; conditional conjunction form
最後
saigo — The last; the end; final moment
ない
nai — Negative auxiliary; does not exist or occur
だろう
darou — Probably; conjecture or supposition ending form
喜ん
yokon — Rejoice; be glad; stem of 喜ぶ
苦しむ
kurushimu — To suffer; to be in pain or distress
でき
deki — Can do; be able; stem of できる
せめて
semete — At least; at the very minimum possible
忍耐強く
nintaizuyoku — Patiently; with great endurance and perseverance
苦しめ
kurushime — Torment; cause suffering; imperative of 苦しめる
キリスト教徒
Kirisutokyouto — A Christian; follower of Christianity religion
自ら
mizukara — Oneself; by one's own effort or action
受け
uke — Receive; accept; stem of 受ける
より
yori — Than; from; comparative or source particle
他者
tasha — Other people; others; those besides oneself
悪意
akui — Malice, ill will, or evil intent toward others
対し
taishi — Toward; against; in relation to something
深く
fukaku — Deeply; profoundly; adverbial form of 深い
悲しむ
kanashimu — To grieve; to feel sadness or sorrow
べき
beki — Should; ought to; expresses moral obligation
ある
aru — To exist; to have; to be (inanimate)
ローマ人
Roomajin — A Roman person; citizen of ancient Rome
tsumi — Sin, crime, or moral wrongdoing
犯し
okashi — Commit (a crime); violate; stem of 犯す
mono — Person; one who does a particular thing
から
kara — From; because; starting point particle
te — Hand; arm; skill; effort
引く
hiku — To pull; to withdraw; to step back
傾向
keikou — Tendency, inclination, or trend toward something
過ち
ayamachi — Mistake, fault, or moral error committed
あらゆる
arayuru — All; every kind of; without exception
種類
shurui — Type, kind, or category of something
yowa — Weakness; frailty; feebleness of body or spirit
苦しみ
kurushimi — Suffering, pain, or anguish experienced
ながら
nagara — While doing; simultaneously; conjunctive particle
忍耐
nintai — Patience, endurance, or perseverance under difficulty
受け入れる
ukeireru — To accept; to receive and embrace something
学べ
manabe — Learn; imperative form of 学ぶ (to learn)
to — Quotation particle; and; with someone
言う
iu — To say; to speak; to tell someone
しかし
shikashi — However; but; a conjunction showing contrast
もし
moshi — If; supposing that; hypothetical condition marker
すべて
subete — All; everything; entirely without exception
hito — Person; human being; people in general
完全
kanzen — Perfect, complete, flawless, without any defect
あっ
a — Oh; exclamation of sudden realization or surprise
kami — God; deity; divine being or spirit
ため
tame — For; for the sake of; purpose or benefit
nani — What; what thing; interrogative pronoun
あろう
arou — There would be; volitional form of ある
付け加える
tsukekuwaeru — To add to; to append additional information
決して
kesshite — Never; absolutely not; used with negatives
思わ
omowa — Think; stem of 思う (to think, feel)
なかっ
nakatta — Was not; negative past form of ない
そのもの
sono mono — The thing itself; exactly that; itself
toku — Virtue, moral excellence, or ethical character
いう
iu — To say; to call; to be called
考え
kangae — Thought, idea, opinion, or way of thinking
瞑想録
Meisouroku — Meditations; record of contemplative reflections
見られ
mirare — Can be seen; passive form of 見る
両者
ryousha — Both parties; both people or sides involved
とも
tomo — Both; together; all of the mentioned parties
人間
ningen — Human being; mankind; a person or humanity
大きな
ookina — Large, great, big in size or significance
共同体
kyoudoutai — Community; collective body sharing common bonds
一員
ichiin — A member; one person belonging to a group
認識
ninshiki — Recognition, awareness, or understanding of something
いる
iru — To be; to exist (animate beings)
いかなる
ikanaru — Whatever; any kind of; no matter what
自分
jibun — Oneself; one's own self or identity
だけ
dake — Only; just; limited to that amount
十分
juubun — Sufficient, enough, adequate for the purpose
私たち
watashitachi — We; us; first-person plural pronoun
共に
tomoni — Together; jointly; alongside one another
耐え
tae — Endure; bear; stem of 耐える
助け合い
taskeai — Mutual help; helping one another reciprocally
慰め合わ
nagusameawa — Comfort each other; console one another mutually
なけれ
nakere — Must; conditional negative form implying obligation
kare — He; him; third-person masculine pronoun
熱意
netsui — Enthusiasm, zeal, or passionate dedication to something
すなわち
sunawachi — Namely; that is to say; in other words
高揚
kouyou — Elevation, uplift, or heightening of spirit or emotion
感情
kanjou — Emotion, feeling, or sentiment experienced
生ぬるさ
namanurusa — Lukewarmness; halfheartedness; lack of commitment
回避
kaihi — Avoidance; evading or steering clear of something
最大
saidai — Greatest, maximum, or largest in degree
重要性
juuyousei — Importance, significance, or critical relevance
見出す
midasu — To find; to discover; to identify something
一方
ippou — On one hand; meanwhile; one side or direction
主に
omoni — Mainly; primarily; for the most part
できる
dekiru — To be able to; to be possible; can do
限り
kagiri — As much as possible; to the extent of
よく
yoku — Well; often; frequently; adverb from 良い
果たさ
hatasa — Fulfill; accomplish; stem of 果たす
れる
reru — Passive auxiliary verb suffix indicating passivity
義務
gimu — Duty, obligation, or responsibility one must fulfill
ついて
tsuite — About; concerning; regarding a particular topic
実行
jikkou — Execution; carrying out a plan or action
する
suru — To do; to perform; general action verb
伴う
tomonau — To accompany; to involve; to come with
あまり
amari — Too much; not very; excessively (with negative)
聖人
seijin — Saint; holy person of great moral virtue
とっ
totte — For; from the perspective of; te-form of とる
皇帝
koutei — Emperor; supreme ruler of an empire
世界
sekai — World; the entire earth or global community
せいぜい
seizei — At most; at best; to the maximum degree
取る
toru — To take; to get; to obtain something
足ら
tara — Insignificant; not worth; stem of 足りる
もの
mono — Thing; object; person; nominalizing expression
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