← Narrative of the Life of Frederick Douglass, an American Slave

Narrative of the Life of Frederick Douglass, an American Slave — Page 2

English → Japanese Full Text Level 8/10

—fortunate for the land of his birth, which he has already done so much to save and bless!

―彼の生まれた土地にとって幸運なことであった。その土地を救い、祝福するために、彼はすでに多くのことをなしてきた!

—fortunate for a large circle of friends and acquaintances, whose sympathy and affection he has strongly secured by the many sufferings he has endured, by his virtuous traits of character, by his ever-abiding remembrance of those who are in bonds, as being bound with them!

―多くの友人や知人たちにとって幸運なことであった。彼が耐え忍んだ数々の苦難によって、その徳ある人格によって、また束縛されている者たちへの変わらぬ記憶によって、彼は彼らの共感と愛情をしっかりと勝ち得てきたのである!

—fortunate for the multitudes, in various parts of our republic, whose minds he has enlightened on the subject of slavery, and who have been melted to tears by his pathos, or roused to virtuous indignation by his stirring eloquence against the enslavers of men!

―わが共和国の各地に住む多くの人々にとって幸運なことであった。彼は奴隷制という問題について彼らの心を啓発し、その哀切な言葉で人々を涙に溶かし、あるいは人間を奴隷にする者たちへの胸を揺さぶる雄弁によって、人々の心に正義の憤りを呼び起こしてきたのである!

—fortunate for himself, as it at once brought him into the field of public usefulness, "gave the world assurance of a MAN," quickened the slumbering energies of his soul, and consecrated him to the great work of breaking the rod of the oppressor, and letting the oppressed go free!

―そして彼自身にとっても幸運なことであった。なぜならそれは彼をただちに公共の役に立つ場へと導き、「世界に一人の人間の存在を確信させ」、彼の魂の眠れる力を奮い起こし、抑圧者の杖を折り、虐げられた者たちを自由にするという偉大な業へと彼を捧げたのであるから!

I shall never forget his first speech at the convention—the extraordinary emotion it excited in my own mind—the powerful impression it created upon a crowded auditory, completely taken by surprise—the applause which followed from the beginning to the end of his felicitous remarks.

私は大会における彼の最初の演説を決して忘れないだろう―それが私自身の心に呼び起こした並外れた感動を―すっかり不意を突かれた満員の聴衆に与えた強烈な印象を―そして彼の見事な言葉の始まりから終わりまで続いた喝采を。

I think I never hated slavery so intensely as at that moment; certainly, my perception of the enormous outrage which is inflicted by it, on the godlike nature of its victims, was rendered far more clear than ever.

あの瞬間ほど激しく奴隷制を憎んだことはなかったと思う。確かに、奴隷制が犠牲者たちの神にも似た本性に加える計り知れない暴虐への私の認識は、かつてなく遥かに明確なものとなったのであった。

Vocabulary

kare — He; third-person masculine pronoun.
no — Possessive or nominalizing particle.
生まれ
umare — Birth; the place or act of being born.
ta — Past tense grammatical ending.
土地
tochi — Land; a piece of ground or territory.
ni — Particle indicating location, direction, or indirect object.
とって
totte — For; from the perspective or standpoint of someone.
幸運
kōun — Good luck; fortunate circumstances or happy fate.
na — Adjectival copula linking na-adjectives to nouns.
こと
koto — Thing; fact; nominalizer turning verbs into nouns.
de — Particle indicating means, location of action, or cause.
あっ
a(tte) — Te-form of aru; existing or being (connective form).
その
sono — That; demonstrative adjective referring to nearby thing.
o — Object marker particle indicating direct object.
救い
sukui — Rescue; salvation; act of saving someone.
祝福
shukufuku — Blessing; bestowing happiness or divine favor upon someone.
する
suru — To do; general-purpose action verb.
ため
tame — For the purpose of; for the sake of.
wa — Topic marker particle highlighting the sentence topic.
すで
sude(ni) — Already; by now; used to indicate prior completion.
多く
ōku — Many; much; a large number or quantity.
なし
nashi — Without; lacking; none of something.
te — Conjunctive te-form particle connecting verb phrases.
ki — Stem of kuru (to come); indicates ongoing or resultant action.
友人
yūjin — Friend; a close personal acquaintance.
ya — Particle listing examples; and/or among other things.
知人
chijin — Acquaintance; person one knows but not intimately.
たち
tachi — Plural suffix for people or animate beings.
ga — Subject marker particle indicating grammatical subject.
耐え忍ん
taeshinon(de) — Endured patiently; bore hardship with perseverance.
da — Copula; plain-form equivalent of desu (to be).
数々
kazukazu — Numerous; many instances or varieties of something.
苦難
kunan — Hardship; suffering; severe trials and tribulations.
よっ
yo(tte) — By means of; through; due to (connective form).
toku — Virtue; moral excellence or admirable character.
ある
aru — To exist; to have; existence of inanimate things.
人格
jinkaku — Character; personality; a person's moral nature.
また
mata — Also; again; furthermore; additionally.
束縛
sokubaku — Bondage; restraint; being bound or constrained.
sa — Passive or nominalizing suffix attached to verb stems.
re — Passive verb ending indicating action done to subject.
いる
iru — To be; to exist (for animate beings).
mono — Person; one who does or is in a state.
e — Directional particle indicating movement toward something.
変わら
kawara(nu) — Unchanging; not varying; staying the same.
nu — Classical negative suffix equivalent to nai.
記憶
kioku — Memory; recollection; the act of remembering.
彼ら
karera — They; third-person plural pronoun for a group.
共感
kyōkan — Empathy; sympathy; sharing another's feelings.
to — And; with; quotation particle connecting nouns or clauses.
愛情
aijō — Affection; love; warm caring feeling toward others.
しっかり
shikkari — Firmly; solidly; with strength and reliability.
勝ち
kachi — Win; victory; successfully gaining something.
e(te) — To obtain; to gain; to acquire something.
わが
waga — My; our; one's own (formal/literary possessive).
共和国
kyōwakoku — Republic; a nation governed by elected representatives.
各地
kakuchi — Various places; all regions; throughout the land.
住む
sumu — To live; to reside; to dwell in a place.
人々
hitobito — People; various individuals; the general populace.
奴隷制
doreibsei — Slavery; the institution of owning human beings.
いう
iu — To say; to call; to be called or named.
問題
mondai — Problem; issue; a matter requiring discussion or solution.
つい
tsui(te) — Concerning; regarding; about a particular topic.
kokoro — Heart; mind; one's inner feelings or spirit.
啓発
keihatsu — Enlightenment; awakening someone's awareness or understanding.
shi — Conjunctive verb form connecting multiple actions or reasons.
哀切
aisetsu — Poignant; sorrowful; deeply moving and mournful.
言葉
kotoba — Words; language; speech; an utterance or expression.
namida — Tears; drops of water from weeping or emotion.
溶かし
tokashi — Melting; dissolving; causing something hard to soften.
i — Verb ending for continuous or resultant state (iru stem).
人間
ningen — Human being; a person; humanity as a whole.
奴隷
dorei — Slave; a person owned and controlled by another.
mune — Chest; breast; one's heart or inner emotions.
揺さぶる
yusaburu — To shake; to stir deeply; to move emotionally.
雄弁
yūben — Eloquence; powerful and persuasive public speaking.
正義
seigi — Justice; righteousness; moral correctness and fairness.
憤り
ikidōri — Indignation; righteous anger at injustice or wrongdoing.
呼び
yobi — Calling; summoning; evoking a feeling or response.
起こし
okoshi — Rousing; awakening; causing something to arise.
そして
soshite — And then; furthermore; connecting sequential statements.
自身
jishin — Oneself; personally; emphasizing the subject themselves.
とっ
to(tte) — For; regarding; from one's own perspective.
mo — Also; too; even; additive or inclusive particle.
なぜなら
nazenara — Because; the reason being; introducing an explanation.
それ
sore — That; it; referring to something previously mentioned.
ただちに
tadachini — Immediately; at once; without any delay.
公共
kōkyō — Public; communal; relating to society at large.
yaku — Use; service; a role or function served.
立つ
tatsu — To stand; to be useful; to serve a purpose.
ba — Place; situation; a setting or context for action.
導き
michibiki — Guidance; leading; showing the way forward.
世界
sekai — World; the earth; all of existence globally.
一人
hitori — One person; alone; a single individual.
存在
sonzai — Existence; being; the state of existing.
確信
kakushin — Conviction; firm belief; being fully certain of something.
se — Causative verb ending; making or letting someone act.
tamashii — Soul; spirit; the essence of a person's being.
眠れる
nemureru — Sleeping; dormant; latent power not yet awakened.
chikara — Strength; power; ability or force to act.
奮い
furui — Mustering; rousing; stirring up energy or courage.
抑圧者
yokuatsusha — Oppressor; one who suppresses or dominates others.
tsue — Staff; cane; a rod symbolizing authority or support.
折り
ori — Breaking; folding; snapping something with force.
虐げ
shiitage — Oppressing; treating cruelly; persecuting the powerless.
られ
rare — Passive suffix indicating action suffered by subject.
自由
jiyū — Freedom; liberty; the state of being free.
偉大
idai — Great; magnificent; of outstanding importance or scale.
waza — Work; deed; a great act or accomplishment.
捧げ
sasage — Dedicating; offering; devoting oneself to a cause.
から
kara — From; because; starting point or causal particle.
watashi — I; me; first-person singular pronoun.
大会
taikai — Convention; large assembly; major meeting or competition.
おける
okeru — At; in; taking place within a certain setting.
最初
saisho — First; the very beginning; initial occurrence of something.
演説
enzetsu — Speech; public address; a formal spoken presentation.
決して
kesshite — Never; by no means; used with negative for emphasis.
忘れ
wasure — Forgetting; losing memory of something or someone.
ない
nai — Not; negative auxiliary indicating absence or negation.
だろう
darō — Probably; I suppose; expressing conjecture or likelihood.
並外れ
namisugure — Extraordinary; exceptional; far beyond the ordinary standard.
感動
kandō — Being moved; deep emotional impression; profound feeling.
すっかり
sukkari — Completely; entirely; thoroughly; all the way through.
不意
fui — Sudden; unexpected; catching someone off guard.
突か
tsuka(re) — Struck; pierced; hit suddenly and unexpectedly.
満員
man'in — Full capacity; packed; every seat occupied.
聴衆
chōshū — Audience; listeners; people gathered to hear a speech.
与え
atae — Giving; granting; bestowing something upon someone.
強烈
kyōretsu — Intense; powerful; strikingly strong in effect.
印象
inshō — Impression; the effect or image left on someone's mind.
見事
migoto — Splendid; magnificent; impressively skillful or beautiful.
始まり
hajimari — Beginning; start; the opening of something.
終わり
owari — End; conclusion; the final part of something.
まで
made — Until; up to; indicating a limit or endpoint.
続い
tsuzui — Continued; went on; persisted without stopping.
喝采
kassai — Applause; cheering; enthusiastic acclaim from an audience.
あの
ano — That (over there); referring to a shared distant memory.
瞬間
shunkan — Moment; instant; a very brief point in time.
ほど
hodo — To the extent that; as much as; degree marker.
激しく
hageshiku — Intensely; fiercely; with great force or passion.
憎ん
nikon(de) — Hated; despised; felt strong aversion toward something.
なかっ
naka(tta) — Was not; past negative of nai (did not exist).
思う
omou — To think; to feel; to hold an opinion.
確かに
tashikani — Certainly; indeed; admittedly; without doubt.
犠牲者
giseisha — Victim; martyr; one who suffers or is sacrificed.
kami — God; deity; a divine or sacred being.
ni(ta) — Resembling; similar to; having likeness to something.
本性
honshō — True nature; innate character; one's fundamental essence.
加える
kuwaeru — To add; to inflict; to apply something upon another.
計り
hakari — Measuring; fathoming; estimating the scale of something.
知れ
shire — Known; fathomed; can be understood or measured.
暴虐
bōgyaku — Tyranny; brutal cruelty; violent and oppressive acts.
認識
ninshiki — Recognition; awareness; conscious understanding of something.
かつて
katsute — Once; formerly; at some point in the past.
なく
naku — Without; lacking; negative connective form of nai.
遥か
haruka — Far; distant; by a great degree or amount.
明確
meikaku — Clear; definite; precise and unambiguous in meaning.
もの
mono — Thing; matter; something tangible or abstract.
なっ
na(tte) — Became; turned into (te-form of naru).
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