The Adventures of Roderick Random — Page 3
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In vain the astonished painter declared that he had no intention to give offence, or to characterise particular persons: they affirmed the resemblance was too palpable to be overlooked; they taxed him with insolence, malice, and ingratitude; and their clamours being overheard by the public, the captain was a bear, the doctor an ass, and the senator an owl, to his dying day.
驚いた画家は、誰かを傷つけたり、特定の人物を描いたりする意図はなかったと弁明したが、それは無駄であった。人々は、その類似があまりにも明白で見逃せないと主張し、彼を傲慢、悪意、恩知らずと非難した。その騒ぎが世間に聞こえると、船長は熊、医者は驢馬、議員は梟と、彼が死ぬまで言われ続けた。
Christian reader, I beseech thee, in the bowels of the Lord, remember this example "while thou art employed in the perusal of the following sheets; and seek not to appropriate to thyself that which equally belongs to five hundred different people.
キリスト教徒の読者よ、主の慈悲において切に願う。次のページを読み進める間、この例を心に留めておくがよい。そして、五百人もの異なる人々に等しく当てはまることを、自分一人のことと思い込もうとしてはならない。
If thou shouldst meet with a character that reflects thee in some ungracious particular, keep thy own counsel; consider that one feature makes not a face, and that though thou art, perhaps, distinguished by a bottle nose, twenty of thy neighbours may be in the same predicament.
もし何か好ましからぬ点で自分に似た人物に出会ったとしても、それを胸の内にしまっておきなさい。一つの特徴が顔全体を作るわけではないことを考慮せよ。たとえあなたが大きな鼻で人目を引くとしても、二十人の隣人も同じ境遇にあるかもしれないのだから。
Vocabulary
- 驚いた
- odoroita — Was surprised or astonished by something unexpected.
- 画家
- gaka — A painter or visual artist by profession.
- 誰か
- dareka — Someone; an unspecified or unknown person.
- 傷つけ
- kizutsuke — To hurt, wound, or harm someone emotionally or physically.
- たり
- tari — Grammatical particle listing representative actions among others.
- 特定
- tokutei — Specific; identifying or designating a particular person or thing.
- 人物
- jinbutsu — A person, character, or figure of significance.
- 描いたり
- egaitari — Drawing or depicting, listed as one of several actions.
- 意図
- ito — Intention, purpose, or deliberate aim behind an action.
- 弁明
- benmei — Justification, excuse, or explanation given in one's defense.
- 無駄
- muda — Futile, wasteful, or useless; serving no purpose.
- 人々
- hitobito — People; referring to a group of individuals collectively.
- 類似
- ruiji — Resemblance, similarity, or likeness between two things.
- あまりに
- amarini — Too much; excessively or to an extreme degree.
- 明白
- meihaku — Clear, obvious, or evident beyond any reasonable doubt.
- 見逃せ
- minogase — Overlook or miss; fail to notice something present.
- 主張
- shuchou — Claim, assertion, or argument put forward strongly.
- 彼
- kare — He; third-person masculine singular pronoun.
- 傲慢
- gouman — Arrogant, haughty, or excessively proud in manner.
- 悪意
- akui — Malice, ill will, or deliberate harmful intent toward others.
- 恩知らず
- onshirazu — Ungrateful; a person who does not appreciate kindness.
- 非難
- hinan — Criticism, blame, or condemnation directed at someone.
- 騒ぎ
- sawagi — Commotion, uproar, or noisy disturbance among people.
- 世間
- seken — Society, the public, or the world at large.
- 聞こえる
- kikoeru — To be heard or audible; sound reaches one's ears.
- 船長
- senchou — A ship's captain; the commanding officer of a vessel.
- 熊
- kuma — A bear; large omnivorous mammal found in forests.
- 医者
- isha — A medical doctor or physician who treats patients.
- 驢馬
- roba — A donkey or ass; a domesticated pack animal.
- 議員
- giin — A member of parliament or legislative assembly.
- 梟
- fukurou — An owl; nocturnal bird of prey with large eyes.
- 死ぬ
- shinu — To die; to cease living or come to an end.
- まで
- made — Until, up to, or as far as a point in time.
- 言われ
- iware — To be told or said; passive form of 言う.
- 続け
- tsuzuke — To continue doing something without stopping or pausing.
- キリスト教徒
- kirisutokyouto — A Christian; a follower of the Christian faith.
- 読者
- dokusha — A reader; person who reads books, articles, or texts.
- 主
- shu — The Lord; referring to God or a supreme master.
- 慈悲
- jihi — Mercy, compassion, or benevolent kindness toward others.
- において
- ni oite — In, at, or regarding a particular context or situation.
- 切に
- setsuni — Earnestly, sincerely, or with heartfelt desire or urgency.
- 願う
- negau — To wish, hope, or earnestly request something desired.
- 次
- tsugi — Next; the following one in order or sequence.
- ページ
- peeji — A page; one side of a leaf in a book.
- 読み
- yomi — Reading; the act of reading text or written words.
- 進める
- susumeru — To advance or proceed forward with an action or task.
- 間
- aida / ma — During, between, or while a period of time passes.
- 例
- rei — An example or instance used to illustrate a point.
- 心
- kokoro — Heart, mind, or spirit; the inner self or emotions.
- 留め
- tome — To keep in mind or fix something firmly in memory.
- おく
- oku — To do something in advance or leave a state as is.
- そして
- soshite — And then; a conjunction connecting sequential ideas or events.
- 五百
- gohyaku — Five hundred; the number 500.
- 異なる
- kotonaru — To differ or vary; to be different from something else.
- 等しく
- hitoshiku — Equally, evenly, or in the same manner for all.
- 当て
- ate — To apply, assign, or fit something to a target.
- はまる
- hamaru — To fit, apply, or fall perfectly into a category.
- 自分
- jibun — Oneself; a reflexive pronoun referring to the speaker.
- 一人
- hitori — One person; alone or by oneself without others.
- 思い込もう
- omoikomou — Let us assume or convince ourselves of something firmly.
- なら
- nara — If; conditional particle introducing a hypothetical situation.
- もし
- moshi — If; introductory word signaling a hypothetical or conditional sentence.
- 何か
- nanika — Something; an unspecified or unknown thing or matter.
- 好ましからぬ
- konomashikaranu — Undesirable, unfavorable, or not welcome in a situation.
- 点
- ten — Point, aspect, or feature of something under consideration.
- 似た
- nita — Resembled or was similar to; past form of 似る.
- 出会った
- deatta — Encountered or met by chance; came across unexpectedly.
- 胸
- mune — Chest or breast; also metaphorically the heart or feelings.
- 内
- uchi / nai — Inside, within, or among a group or space.
- しまって
- shimatte — To put away or keep; implies completion or concealment.
- おき
- oki — Keeping or leaving something in a particular state.
- なさい
- nasai — Polite imperative; please do this action as instructed.
- 一つ
- hitotsu — One thing; the number one when counting objects.
- 特徴
- tokucho — Characteristic, feature, or distinguishing trait of something.
- 顔
- kao — Face; the front part of a person's head.
- 全体
- zentai — The whole, entirety, or overall totality of something.
- 作る
- tsukuru — To make, create, or produce something from materials.
- わけ
- wake — Reason, meaning, or logical conclusion behind a situation.
- 考慮
- koryo — Consideration, deliberation, or careful thought about something.
- せよ
- seyo — Imperative form of する; do it, consider this matter.
- たとえ
- tatoe — Even if; introduces a concessive hypothetical condition.
- 大きな
- ookina — Large, big, or great in size or degree.
- 鼻
- hana — Nose; the facial organ used for smelling and breathing.
- 人目
- hitome — Public eye or others' attention; what people notice.
- 引く
- hiku — To pull, draw, or attract something toward oneself.
- 二十
- nijuu — Twenty; the number 20.
- 隣人
- rinjin — A neighbor; a person living nearby or next door.
- 同じ
- onaji — Same, identical, or equal to something else mentioned.
- 境遇
- kyouguu — Circumstances, situation, or the conditions one finds oneself in.
- かも
- kamo — Perhaps or might be; expresses possibility or uncertainty.
- から
- kara — Because, from, or after; particle indicating reason or starting point.
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