← The Odyssey: Rendered into English prose for the use of those who cannot read the original

The Odyssey: Rendered into English prose for the use of those who cannot read the original — Page 4

English → Japanese Preface Level 6/10

In the preface to my translation of the "Iliad" I have given my views as to the main principles by which a translator should be guided, and need not repeat them here, beyond pointing out that the initial liberty of translating poetry into prose involves the continual taking of more or less liberty throughout the translation; for much that is right in poetry is wrong in prose, and the exigencies of readable prose are the first things to be considered in a prose translation.

『イリアス』の翻訳の序文において、翻訳者が導かれるべき主要な原則についての私の見解を述べており、ここで繰り返す必要はない。ただし、詩を散文に翻訳するという最初の自由が、翻訳全体を通じて多かれ少なかれ自由を絶えず取ることを伴うという点を指摘するにとどめる。詩において正しいことの多くは散文においては誤りであり、読みやすい散文の必要条件こそが散文翻訳において最初に考慮されるべきことだからである。

That the reader, however, may see how far I have departed from strict construe, I will print here Messrs. Butcher and Lang's translation of the sixty lines or so of the "Odyssey."

しかし、読者が私が厳密な解釈からどれほど離れたかを確認できるよう、バッチャー氏とラング氏による『オデュッセイア』の約六十行の翻訳をここに掲載する。

Their translation runs:

彼らの翻訳は次のとおりである。

Tell me, Muse, of that man, so ready at need, who wandered far and wide, after he had sacked the sacred citadel of Troy, and many were the men whose towns he saw and whose mind he learnt, yea, and many the woes he suffered in his heart on the deep, striving to win his own life and the return of his company.

語れ、ムーサよ、あの男のことを、必要に際してかくも機知に富み、トロイアの神聖な城塞を略奪した後、広く遠く彷徨い歩き、その町々を見てその心を知った多くの人々のことを、そしてまた、己の命と仲間たちの帰還を勝ち取ろうと努めながら、大海の上で心に多くの苦難を受けたことを。

Nay, but even so he saved not his company, though he desired it sore.

されど、そのように望んでいたにもかかわらず、彼は仲間たちを救うことができなかった。

For through the blindness of their own hearts they perished, fools, who devoured the oxen of Helios Hyperion: but the god took from them their day of returning.

なぜなら、彼ら自身の心の盲目さゆえに彼らは滅び、愚か者どもはヘリオス・ヒュペリオンの牛を食い尽くしたからである。しかし神は彼らから帰還の日を奪った。

Of these things, goddess, daughter of Zeus, whencesoever thou hast heard thereof, declare thou even unto us.

これらのことについて、ゼウスの娘たる女神よ、いずこにてそれを聞き知りたるとも、我らにも語り聞かせたまえ。

Vocabulary

イリアス
Iriasu — The Iliad, ancient Greek epic poem by Homer.
no — Possessive or linking particle connecting nouns.
翻訳
hon'yaku — Translation; converting text from one language to another.
序文
jobun — Preface or foreword introducing a book or work.
ni — Particle indicating location, direction, or purpose.
おいて
oite — At, in, or regarding a particular context or place.
te — Conjunctive particle connecting verbs or clauses.
翻訳者
hon'yakusha — A translator; person who translates between languages.
ga — Subject marker particle identifying the subject.
導かれる
michibikareru — To be guided or led by principles or rules.
べき
beki — Should, ought to; expresses obligation or expectation.
主要な
shuyō na — Main, principal, or most important among several.
原則
gensoku — Principle or fundamental rule guiding conduct or action.
na — Adjectival particle linking na-adjectives to nouns.
つい
tsui — Unintentionally; just now; casually without thinking.
watashi — I, me; first-person singular pronoun in Japanese.
見解
kenkai — One's view, opinion, or interpretation on a matter.
wo — Object marker particle indicating the direct object.
述べ
nobe — To state, express, or articulate one's thoughts.
おり
ori — Humble form of 'iru'; to be, to exist (polite).
ここ
koko — Here; this place; the current location or context.
de — Particle indicating location of action or means.
繰り返す
kurikaesu — To repeat or reiterate something said or done before.
必要
hitsuyō — Necessity; something needed or required for a purpose.
wa — Topic marker particle highlighting the sentence topic.
ない
nai — Negation; there is not; does not exist.
ただし
tadashi — However, provided that; introduces a qualification or exception.
shi — Poetry; a poem or verse form of literary expression.
散文
sanbun — Prose; ordinary written language without verse structure.
する
suru — To do; general-purpose action verb in Japanese.
という
to iu — Called, known as; quotes or names something specifically.
最初
saisho — First, beginning; the very start of something.
自由
jiyū — Freedom, liberty; unconstrained choice or expression.
全体
zentai — The whole, entire; totality of something considered together.
通じ
tsūji — Through, throughout; to pass through or communicate via.
多かれ
ōkare — More or less; whether more (used in set phrase).
少なかれ
sukunakare — More or less; whether fewer (used in set phrase).
絶えず
taezu — Constantly, ceaselessly, without interruption or pause.
取る
toru — To take, adopt, or employ a method or approach.
こと
koto — Thing, fact, matter; nominalizes verbs into noun phrases.
伴う
tomonau — To accompany, involve, or entail something else.
ten — Point, aspect, or particular feature of something.
指摘
shiteki — Pointing out, noting, or indicating a specific issue.
とどめる
todomeru — To limit, confine, or stop at a certain point.
正しい
tadashii — Correct, right, accurate; conforming to truth or standard.
多く
ōku — Many, much; a large quantity or number of things.
誤り
ayamari — Error, mistake, or inaccuracy in a text or judgment.
あり
ari — There is/are; existence (classical or formal form).
読み
yomi — Reading; the act of reading a text or passage.
やすい
yasui — Easy to do; suffix meaning something is easy to perform.
条件
jōken — Condition, requirement, or prerequisite for something.
こそ
koso — Emphatic particle stressing the preceding word or phrase.
考慮
kōryo — Consideration, taking into account; deliberate thoughtful reflection.
sa — Nominalizing suffix; casual sentence-ending particle.
da — Copula; informal form of 'desu', meaning 'is' or 'are'.
から
kara — From, because; particle indicating origin or reason.
ある
aru — To exist, to be; existence of inanimate things.
しかし
shikashi — However, but; conjunction introducing a contrasting statement.
読者
dokusha — Reader; a person who reads a text or publication.
厳密
genmitsu — Strict, precise, rigorous; exact adherence to a standard.
解釈
kaishaku — Interpretation or reading of a text or situation.
どれ
dore — Which one; interrogative pronoun selecting among several options.
ほど
hodo — To the extent of; degree or approximate amount.
離れ
hanare — To be apart from, deviate, or distance from something.
ta — Past tense auxiliary verb marker in Japanese.
ka — Question particle placed at sentence end to ask questions.
確認
kakunin — Confirmation, verification; checking to make certain of something.
できる
dekiru — To be able to, can; potential verb in Japanese.
ru — Dictionary form verb ending; present/future tense marker.
よう
yō — So that, in order to; expresses purpose or resemblance.
shi — Mr./Ms.; honorific suffix for a person's name.
to — And; with; particle connecting nouns or quoting speech.
よる
yoru — By means of, due to; attributing cause or authorship.
オデュッセイア
Odyusseia — The Odyssey; Homer's epic of Odysseus's long journey home.
yaku — Approximately, about; indicating an approximate quantity or number.
六十
rokujū — Sixty; the number 60.
gyō — Line (of text); a row in a written or printed work.
掲載
keisai — Publication, inclusion; printed or posted in a document.
彼ら
karera — They, them; third-person plural pronoun in Japanese.
tsugi — Next, following; the one that comes after another.
とおり
tōri — As, in accordance with; exactly as stated or shown.
語れ
katare — Speak! Tell!; imperative form of 'to narrate or tell'.
yo — Sentence-final particle for emphasis or direct address.
あの
ano — That (over there); demonstrative adjective for distant things.
otoko — Man, male; an adult male person.
際し
saishi — On the occasion of; at the time of an event.
かく
kaku — Thus, in this way; archaic/literary adverb meaning 'so'.
mo — Also, too, even; inclusive or additive particle.
機知
kichi — Wit, ingenuity; clever resourcefulness in difficult situations.
富み
tomi — Richness, abundance; being full of or rich in something.
神聖
shinsei — Sacred, holy; regarded with religious reverence or sanctity.
城塞
jōsai — Fortress, citadel; a strongly fortified defensive structure.
略奪
ryakudatsu — Plunder, pillage; seizing goods by force or conquest.
shi — Conjunctive verb form; also, and then (linking actions).
nochi / ato — After, later; following a specific event in time.
広く
hiroku — Widely, broadly; over a large area or extent.
遠く
tōku — Far, distant; at or to a great distance away.
彷徨い
samayoi — Wandering, roaming aimlessly; drifting without fixed destination.
歩き
aruki — Walking; the act of moving on foot.
その
sono — That, those; demonstrative adjective for nearby or known things.
町々
machimachi — Towns, various towns; plural of town suggesting many places.
見て
mite — Seeing, having seen; te-form of 'to look or see'.
kokoro — Heart, mind, spirit; inner feelings and consciousness.
知っ
shitt(e) — Knowing, having known; te-form of 'to know'.
人々
hitobito — People, persons; plural form referring to many individuals.
そし
soshi — And then, moreover; archaic connective linking narrative events.
また
mata — Also, again; additionally connecting clauses or listing items.
onore / mizukara — Oneself; reflexive pronoun referring back to the subject.
inochi — Life; one's vital existence or lifespan.
仲間
nakama — Companions, comrades; people sharing a group or cause.
たち
tachi — Plural suffix for people; indicates a group of persons.
帰還
kikan — Return home; coming back especially after a long journey.
勝ち取ろ
kachitoro — Let's win, strive to win; volitional form of 'to win'.
u — Volitional suffix expressing intention, will, or suggestion.
努め
tsutome — Striving, endeavoring; making earnest effort toward a goal.
ながら
nagara — While doing; simultaneous action conjunction in Japanese.
大海
taikai — The great sea, vast ocean; a large expanse of water.
ue / jō — On, above, upon; indicating surface or superior position.
苦難
kunan — Hardship, suffering, tribulation; great difficulty or affliction.
受け
uke — Receiving, sustaining; te-form of 'to receive or undergo'.
されど
saredo — Nevertheless, yet; archaic adversative conjunction meaning 'but'.
望ん
nozon — Wishing, desiring; contracted form of 'nozonde' (to wish).
i — Being; short form of 'iru', indicating ongoing state.
かかわら
kakawara — Regardless of; despite (used in set phrase にもかかわらず).
zu — Classical negative suffix; archaic equivalent of 'nai' (not).
kare — He, him; third-person masculine singular pronoun.
救う
sukuu — To save, rescue; to deliver someone from danger or harm.
なかっ
nakatt(a) — Was not able to; past negative form of 'nai'.
なぜなら
nazenara — Because, the reason being; introduces a causal explanation.
自身
jishin — Oneself, themselves; emphatic reflexive pronoun.
盲目
mōmoku — Blindness; lacking sight or discernment, literal or figurative.
ゆえ
yue — Because of, due to; literary causal particle meaning 'therefore'.
滅び
horobi — Ruin, destruction, perishing; the end or downfall of something.
愚か者
orokamono — Fool, foolish person; someone who acts without wisdom.
ども
domo — Plural suffix (derogatory or humble); indicates a group.
ushi — Cow, cattle; domesticated bovine animal.
食い尽くし
kuitsukushi — Eating up entirely; consuming all of something completely.
kami — God, deity, divine spirit in Japanese or other traditions.
hi / nichi — Day, sun; the daytime or the celestial body.
奪っ
ubatt(e) — Seizing, taking away; te-form of 'to snatch or rob'.
これら
korera — These; plural demonstrative pronoun referring to nearby things.
musume — Daughter, young woman; a female child of a parent.
たる
taru — Being, as; classical copula asserting a quality or status.
女神
megami — Goddess; a female deity worshipped in religion or myth.
いずこ
izuko — Where, wherever; archaic interrogative pronoun for location.
にて
nite — At, in, by means of; classical or formal locative particle.
それ
sore — That; demonstrative pronoun for something not near speaker.
聞き
kiki — Hearing, listening; stem form of 'to hear or listen'.
知り
shiri — Knowing, having knowledge; stem form of 'to know'.
とも
tomo — Even if, though; concessive particle also meaning 'together'.
我ら
warera — We, us; archaic or literary first-person plural pronoun.
語り
katari — Narrating, telling; the act of recounting a story.
聞かせ
kikase — Letting hear, telling; causative form of 'to make someone hear'.
たまえ
tamae — Please do (for me); archaic honorific imperative requesting action.
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