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Beyond Good and Evil — Page 9

English → Japanese CHAPTER I. PREJUDICES OF PHILOSOPHERS Level 9/10

In the philosopher, on the contrary, there is absolutely nothing impersonal; and above all, his morality furnishes a decided and decisive testimony as to WHO HE IS,--that is to say, in what order the deepest impulses of his nature stand to each other.

哲学者においては、それとは反対に、非個人的なものは全く何もない。そして何よりも、彼の道徳は、彼が何者であるか――すなわち、彼の本性の最も深い衝動が互いにどのような順序で並んでいるか――について、明確かつ決定的な証言をもたらすのである。

7. How malicious philosophers can be!

7. 哲学者たちはいかに悪意に満ちていることか!

I know of nothing more stinging than the joke Epicurus took the liberty of making on Plato and the Platonists; he called them Dionysiokolakes.

エピクロスがプラトンおよびプラトン主義者たちに対してあえて行った冗談ほど、痛烈なものを私は知らない。彼は彼らをディオニュシオコラケスと呼んだのである。

In its original sense, and on the face of it, the word signifies "Flatterers of Dionysius"--consequently, tyrants' accessories and lick-spittles; besides this, however, it is as much as to say, "They are all ACTORS, there is nothing genuine about them" (for Dionysiokolax was a popular name for an actor).

その本来の意味、および字義通りに言えば、この語は「ディオニュシオスの追従者たち」を意味する――すなわち、僭主の取り巻きや媚びへつらう者たちのことである。しかしこれに加えて、「彼らは皆役者であり、本物らしいところは何もない」とも言いたいのである(ディオニュシオコラクスとは役者の通俗的な呼び名であったから)。

And the latter is really the malignant reproach that Epicurus cast upon Plato: he was annoyed by the grandiose manner, the mise en scene style of which Plato and his scholars were masters--of which Epicurus was not a master!

そして後者こそが、エピクロスがプラトンに投げかけた真の悪意ある非難であった。彼はプラトンとその弟子たちが得意としていた壮大な態度、演出的な様式――エピクロスが得意としていなかったもの――に苛立っていたのである!

He, the old school-teacher of Samos, who sat concealed in his little garden at Athens, and wrote three hundred books, perhaps out of rage and ambitious envy of Plato, who knows!

サモス島出身のあの老学校教師は、アテネの小さな庭に身を潜めて座り、三百冊もの本を書いたのだが、それはおそらくプラトンへの怒りと野心的な嫉妬からであったかもしれない――誰が知ろう!

Greece took a hundred years to find out who the garden-god Epicurus really was.

ギリシャが庭の神エピクロスが真に何者であるかを知るのに、百年を要した。

Did she ever find out?

果たしてギリシャはそれを知ることができたのであろうか?

8. There is a point in every philosophy at which the "conviction" of the philosopher appears on the scene; or, to put it in the words of an ancient mystery:

8. あらゆる哲学には、哲学者の「確信」が表舞台に現れる一点がある。あるいは、古代の神秘の言葉を借りれば、

Adventavit asinus, Pulcher et fortissimus.

Adventavit asinus, Pulcher et fortissimus.(驢馬が来たり、美しく、いと強し。)

Vocabulary

哲学者
tetsugakusha — A philosopher; one who studies philosophy professionally.
において
ni oite — In; at; regarding a particular place or context.
wa — Topic marker particle indicating the sentence's subject.
それ
sore — That; refers to something previously mentioned.
to — And; with; quotation particle connecting words or clauses.
反対
hantai — Opposition; the opposite; to be against something.
ni — Particle indicating direction, location, time, or purpose.
hi — Non-; un-; prefix meaning negation or absence of something.
個人
kojin — An individual person; personal; private individual.
teki — Suffix forming adjectives meaning '-like' or '-related'.
na — Adjectival copula linking na-adjectives to nouns.
もの
mono — Thing; object; something tangible or abstract.
全く
mattaku — Completely; entirely; absolutely; not at all (negative).
nani — What; something; used in questions or indefinite reference.
mo — Also; too; even; particle adding emphasis or inclusion.
ない
nai — Not exist; negative form indicating absence or negation.
そして
soshite — And then; and; connecting two sentences or ideas.
より
yori — Than; from; more than; comparative or origin particle.
kare — He; him; third-person masculine singular pronoun.
no — Possessive or nominalizing particle linking nouns.
道徳
dōtoku — Morality; ethics; moral principles guiding behavior.
ga — Subject marker particle identifying who performs an action.
何者
nanimono — Who; what kind of person; someone's true identity.
de — At; by means of; copula particle indicating state or place.
ある
aru — To exist; to be; indicates existence of inanimate things.
ka — Question marker particle placed at end of sentences.
すなわち
sunawachi — That is; namely; in other words; i.e.
本性
honshō — True nature; innate character; one's essential disposition.
最も
mottomo — Most; the most; superlative degree modifier.
深い
fukai — Deep; profound; intense in degree or meaning.
衝動
shōdō — Impulse; urge; sudden strong instinctive drive.
互い
tagai — Each other; mutual; reciprocal relationship between parties.
どの
dono — Which; what kind of; interrogative determiner before nouns.
よう
yō — Way; manner; like; resemblance or method of doing.
順序
junjo — Order; sequence; arrangement in proper succession.
並ん
narande — Lined up; arranged in a row or sequence.
いる
iru — To exist; to be (animate); progressive state marker.
ついて
tsuite — About; concerning; regarding a topic or subject.
明確
meikaku — Clear; definite; explicit; unambiguous in meaning.
かつ
katsu — And; moreover; simultaneously; both conditions applying.
決定
kettei — Decision; determination; a definitive conclusion reached.
証言
shōgen — Testimony; witness statement; evidence given verbally.
wo — Object marker particle indicating the direct object.
もたらす
motarasu — To bring; to cause; to produce a result or outcome.
たち
tachi — Plural suffix for people or animate beings.
いかに
ikani — How; in what way; to what extent; how very.
悪意
akui — Malice; ill will; bad intent toward someone.
満ち
michi — Full of; filled with; brimming with a quality.
te — Conjunctive particle connecting sequential or causal actions.
こと
koto — Thing; fact; act; nominalizer for verbal expressions.
および
oyobi — And; as well as; formal conjunction linking items.
主義者
shugisha — An -ist; advocate or adherent of a particular doctrine.
対して
taishite — Toward; against; in contrast to; directed at someone.
あえて
aete — Daring to; deliberately; going so far as to do.
行っ
itte / おこなって (okonatte) — Went; did; performed an action (past connective form).
ta — Past tense auxiliary indicating completed action.
冗談
jōdan — A joke; jest; humorous remark not meant seriously.
ほど
hodo — To the extent that; as much as; approximately.
痛烈
tsūretsu — Scathing; biting; severely sharp in criticism or wit.
watashi — I; me; first-person singular pronoun.
知ら
shira — Know (stem form); base of 知る used before negation.
彼ら
karera — They; them; third-person plural pronoun.
呼ん
yonde — Called; named; referred to as (connective past form).
da — Is; copula asserting a fact or state informally.
その
sono — That; the; demonstrative adjective referring to nearby thing.
本来
honrai — Originally; essentially; by nature; fundamentally speaking.
意味
imi — Meaning; significance; what a word or action signifies.
字義
jigi — Literal meaning; the exact meaning of characters or words.
通り
tōri — As; in accordance with; street; passing through.
言え
ie — Can say; if one says (conditional form of 言う).
ba — If; conditional particle expressing hypothetical situation.
この
kono — This; demonstrative adjective referring to nearby thing.
go — Word; language; a linguistic term or expression.
追従
tsuishō — Flattery; following sycophantically; servile compliance.
mono / sha — Person; one who does something; suffix denoting a person.
する
suru — To do; to make; general-purpose action verb.
取り巻き
torimaki — Entourage; hangers-on; people surrounding someone powerful.
ya — And; or; particle listing examples among others.
媚び
kobi — Flattery; fawning; ingratiation through excessive praise.
へつらう
hetsurau — To flatter; to fawn on; to curry favor obsequiously.
しかし
shikashi — However; but; nevertheless; contrasting conjunction.
これ
kore — This; this thing; referring to something nearby.
加え
kuwae — In addition; adding; moreover (connective verb form).
mina / minna — Everyone; all; everybody together.
役者
yakusha — Actor; performer; skilled player in theatrical arts.
あり
ari — Is; exists; there is (classical or formal copula form).
本物
honmono — The real thing; genuine; authentic; not imitation.
らしい
rashii — Seeming; appearing to be; having the appearance of.
ところ
tokoro — Place; point; aspect; the fact that something is.
言い
ii — Saying; to say (stem form used before nouns or particles).
たい
tai — Want to; desiderative suffix expressing wish to do.
通俗
tsūzoku — Popular; common; vulgar; widely known among ordinary people.
呼び名
yobina — Name; designation; what something is commonly called.
あっ
atte — Was; existed (connective past form of ある).
から
kara — From; because; since; particle indicating reason or origin.
後者
kōsha — The latter; the second of two previously mentioned things.
こそ
koso — Indeed; precisely; emphatic particle stressing the preceding word.
投げかけ
nagekake — To throw at; to direct toward; to pose a question.
shin / ma — True; genuine; real; sincere in nature.
非難
hinan — Criticism; blame; censure directed at someone's actions.
弟子
deshi — Disciple; student; pupil who follows a master's teachings.
得意
tokui — Pride; specialty; being proud of or good at something.
shi — And; conjunctive form listing reasons or sequential actions.
i — Is (progressive); short form of いる in conjunctive use.
壮大
sōdai — Grand; magnificent; imposing in scale or presentation.
態度
taido — Attitude; manner; one's bearing or behavioral stance.
演出
enshutsu — Direction; staging; theatrical presentation or performance style.
様式
yōshiki — Style; form; manner; a particular established pattern.
なかっ
nakatta — Was not; past negative of ない (connective form).
苛立っ
iradatte — Irritated; frustrated; connective past form of 苛立つ.
shima — Island; a landmass surrounded by water.
出身
shusshin — From; native of; one's place of origin or hometown.
あの
ano — That (over there); demonstrative referring to distant thing.
rō — Old; aged; prefix indicating elderly status.
学校
gakkō — School; educational institution for learning.
教師
kyōshi — Teacher; instructor; one who teaches at a school.
小さな
chiisana — Small; little; tiny in size or scale.
niwa — Garden; yard; outdoor space attached to a building.
mi — Body; oneself; one's person or physical self.
潜め
hisomete — Hiding; concealing oneself; keeping a low profile.
座り
suwari — Sitting; taking a seated position (stem form of 座る).
三百
sanbyaku — Three hundred; the number 300.
satsu — Counter for bound books or volumes.
hon — Book; a bound volume; also counter for long objects.
書い
kaite — Wrote; having written (connective past form of 書く).
おそらく
osoraku — Probably; perhaps; most likely; expressing probability.
e — To; toward; directional particle indicating movement.
怒り
ikari — Anger; rage; strong feeling of displeasure or fury.
野心
yashin — Ambition; aspiration; desire for power or achievement.
嫉妬
shitto — Jealousy; envy; resentment of another's advantages.
しれ
shire — Might be; could be (from 知れる, potential/uncertain form).
dare — Who; which person; interrogative pronoun for persons.
知ろ
shirō — Know (volitional); let's know; who would know?
u — Volitional suffix expressing intention, conjecture, or invitation.
ギリシャ
Girisha — Greece; the European nation known for ancient philosophy.
kami / shin — God; deity; divine being in religious belief.
知る
shiru — To know; to be aware of; to learn something.
百年
hyakunen — One hundred years; a century of time.
要し
yōshi — Required; needed (connective form of 要する, to require).
果たして
hatashite — As expected; indeed; sure enough; after all.
でき
deki — Can; able to (stem of できる, to be possible).
あろ
aro — Would be; probably is (volitional form of ある).
あらゆる
arayuru — Every; all; of every kind without exception.
哲学
tetsugaku — Philosophy; the academic discipline studying existence and knowledge.
確信
kakushin — Conviction; firm belief; certainty about something being true.
表舞台
omotebutai — The public stage; the limelight; front of the scene.
現れる
arawareru — To appear; to emerge; to come into view or light.
一点
itten — One point; a single point or spot; one aspect.
あるいは
aruiwa — Or; alternatively; either one of two possibilities.
古代
kodai — Ancient times; antiquity; a historical era long past.
神秘
shinpi — Mystery; mysticism; something secret and beyond understanding.
言葉
kotoba — Word; language; expression; spoken or written utterance.
借りれ
karire — Borrow (potential/conditional form of 借りる, to borrow).
驢馬
roba — Donkey; ass; a stubborn domesticated working animal.
来たり
kitari — Has come; arrived (literary/classical form of 来る).
美しく
utsukushiku — Beautifully; in a beautiful manner (adverbial form).
いと
ito — Very; exceedingly (classical/literary intensifier adverb).
強し
tsuyoshi — Strong; mighty (classical adjective ending, literary form).
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