Beyond Good and Evil — Page 11
With all your love for truth, you have forced yourselves so long, so persistently, and with such hypnotic rigidity to see Nature FALSELY, that is to say, Stoically, that you are no longer able to see it otherwise--and to crown all, some unfathomable superciliousness gives you the Bedlamite hope that BECAUSE you are able to tyrannize over yourselves--Stoicism is self-tyranny--Nature will also allow herself to be tyrannized over: is not the Stoic a PART of Nature?...
진리에 대한 그 모든 사랑에도 불구하고, 여러분은 자연을 거짓되게, 즉 스토아적으로 보도록 그토록 오랫동안, 그토록 집요하게, 그리고 그토록 최면적인 경직성으로 자신을 강제해 왔기에, 이제는 달리 볼 수 없게 되었다--게다가 설상가상으로, 헤아릴 수 없는 어떤 오만함이 여러분에게 광인 같은 희망을 안겨 준다. 즉 여러분이 자신을 지배할 수 있기 때문에--스토아주의는 자기 지배다--자연 역시 스스로 지배당하도록 허용할 것이라는 희망을: 스토아주의자는 자연의 일부가 아닌가?...
But this is an old and everlasting story: what happened in old times with the Stoics still happens today, as soon as ever a philosophy begins to believe in itself.
그러나 이것은 오래되고 영원한 이야기다: 옛날 스토아주의자들에게 일어났던 일은 오늘날에도 여전히 일어난다, 어떤 철학이 자기 자신을 믿기 시작하는 순간마다.
It always creates the world in its own image; it cannot do otherwise; philosophy is this tyrannical impulse itself, the most spiritual Will to Power, the will to "creation of the world," the will to the causa prima.
그것은 항상 자신의 이미지대로 세계를 창조한다; 달리 할 수 없다; 철학이란 바로 이 전제적 충동 자체이며, 가장 정신적인 힘에의 의지이고, "세계 창조"에의 의지이며, 제일 원인에의 의지이다.
10. The eagerness and subtlety, I should even say craftiness, with which the problem of "the real and the apparent world" is dealt with at present throughout Europe, furnishes food for thought and attention; and he who hears only a "Will to Truth" in the background, and nothing else, cannot certainly boast of the sharpest ears.
10. "실재 세계와 현상 세계"의 문제가 현재 유럽 전역에서 다루어지는 그 열성과 교묘함, 심지어 교활함이라고도 말해야 할 것은, 사색과 주의를 요하는 양식을 제공한다; 그리고 그 배후에서 오직 "진리에의 의지"만을 듣고 그 외에는 아무것도 듣지 못하는 자는, 분명 가장 예리한 귀를 가졌다고 자랑할 수 없다.
Vocabulary
- 진리에
- jilli-e — To/in truth; dative form of 'truth'
- 대한
- daehan — Regarding, concerning, about something
- 그
- geu — That, the; third-person pronoun or determiner
- 모든
- modeun — All, every; encompasses the entirety of something
- 사랑에도
- sarang-edo — Even in love; love with additive particle
- 불구하고
- bulguhago — Despite, in spite of; concessive connective
- 여러분은
- yeoreobun-eun — You (plural, honorific); topic-marked address form
- 자연을
- jayeon-eul — Nature; object-marked form of 'nature'
- 거짓되게
- geojitdoege — Falsely, deceptively; in an untrue manner
- 즉
- jeuk — That is, namely; clarifying connector
- 보도록
- bodorok — So as to see; purposive connective of 'to see'
- 그토록
- geutorok — So much, to that extent; emphatic degree adverb
- 오랫동안
- oraetdongan — For a long time; extended duration expression
- 집요하게
- jibyo-hage — Persistently, stubbornly; in a tenacious manner
- 그리고
- geurigo — And; additive coordinating conjunction
- 자신을
- jasin-eul — Oneself; reflexive pronoun in object position
- 강제해
- gangjehae — To compel, force; making someone do something
- 왔기에
- watggie — Because (one) has been doing; causal past continuity
- 이제는
- ijeneun — Now, at this point; topic-marked temporal adverb
- 달리
- dalli — Differently, otherwise; in a different manner
- 볼
- bol — To see; prospective/modifying form of 'to see'
- 수
- su — Ability, possibility; bound noun after verb modifier
- 없게
- eobsge — So as to not have/be; connective of 없다
- 되었다
- doeeotda — Became, has become; past tense of 되다
- 게다가
- gedaga — Moreover, on top of that; additive discourse connector
- 설상가상으로
- seolsanggasang-euro — To make matters worse; idiom for compounding misfortune
- 헤아릴
- heaaril — To count, fathom; prospective form of 헤아리다
- 없는
- eomneun — Non-existent, lacking; modifying form of 없다
- 어떤
- eotteon — Some, a certain kind of; indefinite determiner
- 오만함이
- omanham-i — Arrogance, haughtiness; subject-marked arrogance
- 여러분에게
- yeoreobun-ege — To you (plural honorific); dative address form
- 광인
- gwangin — Madman, lunatic; person who is mentally deranged
- 같은
- gateun — Like, similar to; comparative modifier
- 희망을
- huimang-eul — Hope; object-marked form of hope
- 안겨
- anggyeo — To give, deliver into arms; connective of 안기다
- 준다
- junda — Gives; present tense declarative of 주다
- 여러분이
- yeoreobun-i — You (plural honorific); subject-marked address form
- 지배할
- jibaеhal — To rule, dominate; prospective modifier of 지배하다
- 있기
- itgi — Being, existing; nominalized form of 있다
- 때문에
- ttaemune — Because of, due to; causal postposition
- 자기
- jagi — Self, oneself; reflexive pronoun or possessive
- 지배다
- jibaeda — Is domination/control; declarative of 지배
- 자연
- jayeon — Nature; the natural world or environment
- 역시
- yeoksi — Also, likewise, as expected; additive/confirmative adverb
- 스스로
- seuseullo — By oneself, on one's own; reflexive adverb
- 허용할
- heoyonghal — To permit, allow; prospective form of 허용하다
- 것이라는
- geosiraneum — That it will be; nominalizing quoting connective
- 자연의
- jayeon-ui — Of nature; genitive form of 자연
- 일부가
- ilbu-ga — A part, portion; subject-marked fraction of a whole
- 아닌가
- aninga — Is it not?; rhetorical negative question ending
- 그러나
- geureona — However, but; adversative conjunction
- 이것은
- igeoseun — This (thing); topic-marked proximal demonstrative
- 오래되고
- oraedoego — Is old and; connective of 오래되다 (to be old)
- 영원한
- yeongwonhan — Eternal, everlasting; modifying form of 영원하다
- 이야기다
- iyagida — Is a story/tale; declarative of 이야기
- 옛날
- yennal — Old days, ancient times; the distant past
- 일어났던
- ireonatteon — That happened; retrospective modifier of 일어나다
- 일은
- ireun — The matter/thing; topic-marked general occurrence
- 오늘날에도
- oneullal-edo — Even today, in the present day as well
- 여전히
- yeojeonhi — Still, as before; continuity adverb
- 일어난다
- ireонanda — Happens, occurs; present tense of 일어나다
- 철학이
- cheolhak-i — Philosophy; subject-marked academic discipline
- 믿기
- mitgi — Believing; nominalized form of 믿다 (to believe)
- 시작하는
- sijakhaneun — Beginning; present modifier of 시작하다
- 순간마다
- sunganmada — Every moment; each and every instant
- 그것은
- geugeoseun — It, that thing; topic-marked distal demonstrative
- 항상
- hangsang — Always, at all times; frequency adverb
- 자신의
- jasin-ui — One's own; genitive reflexive possessive
- 세계를
- segye-reul — The world; object-marked form of 세계
- 창조한다
- changjohanda — Creates; present tense declarative of 창조하다
- 할
- hal — To do; prospective/modifying form of 하다
- 철학이란
- cheolhagiran — What philosophy is; topic-defining form of 철학
- 바로
- baro — Exactly, precisely, right; emphatic adverb
- 이
- i — This; proximal demonstrative determiner
- 충동
- chungdong — Impulse, urge; sudden strong inner drive
- 자체이며
- jache-imyeo — Is itself and; connective form of 자체 (itself)
- 가장
- gajang — Most; superlative degree adverb
- 정신적인
- jeongsinjeog-in — Mental, spiritual; modifying form of 정신적
- 의지이고
- uiji-igo — Is will/volition and; connective of 의지 (will)
- 세계
- segye — World; the entire global or cosmic realm
- 창조
- changjo — Creation; act of creating something new
- 의지이며
- uiji-imyeo — Is will and; connective of 의지 (will, volition)
- 제일
- jeil — First, number one; primary or foremost
- 의지이다
- uiji-ida — Is will; declarative final form of 의지
- 실재
- siljae — Reality, actual existence; what genuinely exists
- 현상
- hyeonsang — Phenomenon, appearance; observable surface reality
- 문제가
- munje-ga — Problem, issue; subject-marked form of 문제
- 현재
- hyeonjae — Present, currently; the current time or now
- 유럽
- yuреop — Europe; the European continent
- 전역에서
- jeonyeok-eseo — Throughout, across the entire region of
- 다루어지는
- darueojineun — Being dealt with, handled; passive modifier of 다루다
- 열성과
- yeolseong-gwa — Zeal and; enthusiasm with conjunctive particle
- 교묘함
- gyomyoham — Cleverness, ingenuity; skillful and subtle craft
- 심지어
- simjieo — Even, going so far as; emphatic escalation adverb
- 말해야
- malhaeya — Must say; obligatory connective of 말하다
- 사색과
- sасаеk-gwa — Contemplation and; deep reflection with conjunction
- 주의를
- juui-reul — Attention, caution; object-marked form of 주의
- 요하는
- yohaneun — Requiring, demanding; modifier of 요하다
- 양식을
- yangsig-eul — Nourishment, sustenance; food for thought, material
- 제공한다
- jegonghanda — Provides, offers; present tense of 제공하다
- 배후에서
- baehu-eseo — From behind, in the background; behind the scenes
- 오직
- ojik — Only, solely; exclusive limiting adverb
- 의지
- uiji — Will, volition; determined inner drive or intention
- 만을
- man-eul — Only; exclusive particle in object position
- 듣고
- deutgo — Listening and; connective form of 듣다 (to hear)
- 외에는
- oe-eneun — Except for, other than; exclusion postposition
- 아무것도
- amugeotdo — Nothing at all; emphatic negative indefinite pronoun
- 듣지
- deutji — Not hear; negation connective of 듣다
- 못하는
- mothaneun — Unable to do; present modifier expressing incapability
- 자는
- janeun — The person who; topic-marked relative clause nominalizer
- 분명
- bunmyeong — Clearly, obviously; adverb of certainty
- 예리한
- yerihan — Sharp, keen; perceptive and incisive ability
- 귀를
- gwi-reul — Ear; object-marked form of 귀 (ear)
- 가졌다고
- gajyeotdago — Saying (one) possessed; quotative past of 가지다
- 자랑할
- jaranhal — To boast about; prospective form of 자랑하다
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