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Beyond Good and Evil — Page 11

English → Korean CHAPTER I. PREJUDICES OF PHILOSOPHERS Level 9/10

With all your love for truth, you have forced yourselves so long, so persistently, and with such hypnotic rigidity to see Nature FALSELY, that is to say, Stoically, that you are no longer able to see it otherwise--and to crown all, some unfathomable superciliousness gives you the Bedlamite hope that BECAUSE you are able to tyrannize over yourselves--Stoicism is self-tyranny--Nature will also allow herself to be tyrannized over: is not the Stoic a PART of Nature?...

진리에 대한 그 모든 사랑에도 불구하고, 여러분은 자연을 거짓되게, 즉 스토아적으로 보도록 그토록 오랫동안, 그토록 집요하게, 그리고 그토록 최면적인 경직성으로 자신을 강제해 왔기에, 이제는 달리 볼 수 없게 되었다--게다가 설상가상으로, 헤아릴 수 없는 어떤 오만함이 여러분에게 광인 같은 희망을 안겨 준다. 즉 여러분이 자신을 지배할 수 있기 때문에--스토아주의는 자기 지배다--자연 역시 스스로 지배당하도록 허용할 것이라는 희망을: 스토아주의자는 자연의 일부가 아닌가?...

But this is an old and everlasting story: what happened in old times with the Stoics still happens today, as soon as ever a philosophy begins to believe in itself.

그러나 이것은 오래되고 영원한 이야기다: 옛날 스토아주의자들에게 일어났던 일은 오늘날에도 여전히 일어난다, 어떤 철학이 자기 자신을 믿기 시작하는 순간마다.

It always creates the world in its own image; it cannot do otherwise; philosophy is this tyrannical impulse itself, the most spiritual Will to Power, the will to "creation of the world," the will to the causa prima.

그것은 항상 자신의 이미지대로 세계를 창조한다; 달리 할 수 없다; 철학이란 바로 이 전제적 충동 자체이며, 가장 정신적인 힘에의 의지이고, "세계 창조"에의 의지이며, 제일 원인에의 의지이다.

10. The eagerness and subtlety, I should even say craftiness, with which the problem of "the real and the apparent world" is dealt with at present throughout Europe, furnishes food for thought and attention; and he who hears only a "Will to Truth" in the background, and nothing else, cannot certainly boast of the sharpest ears.

10. "실재 세계와 현상 세계"의 문제가 현재 유럽 전역에서 다루어지는 그 열성과 교묘함, 심지어 교활함이라고도 말해야 할 것은, 사색과 주의를 요하는 양식을 제공한다; 그리고 그 배후에서 오직 "진리에의 의지"만을 듣고 그 외에는 아무것도 듣지 못하는 자는, 분명 가장 예리한 귀를 가졌다고 자랑할 수 없다.

Vocabulary

진리에
jilli-e — To/in truth; dative form of 'truth'
대한
daehan — Regarding, concerning, about something
geu — That, the; third-person pronoun or determiner
모든
modeun — All, every; encompasses the entirety of something
사랑에도
sarang-edo — Even in love; love with additive particle
불구하고
bulguhago — Despite, in spite of; concessive connective
여러분은
yeoreobun-eun — You (plural, honorific); topic-marked address form
자연을
jayeon-eul — Nature; object-marked form of 'nature'
거짓되게
geojitdoege — Falsely, deceptively; in an untrue manner
jeuk — That is, namely; clarifying connector
보도록
bodorok — So as to see; purposive connective of 'to see'
그토록
geutorok — So much, to that extent; emphatic degree adverb
오랫동안
oraetdongan — For a long time; extended duration expression
집요하게
jibyo-hage — Persistently, stubbornly; in a tenacious manner
그리고
geurigo — And; additive coordinating conjunction
자신을
jasin-eul — Oneself; reflexive pronoun in object position
강제해
gangjehae — To compel, force; making someone do something
왔기에
watggie — Because (one) has been doing; causal past continuity
이제는
ijeneun — Now, at this point; topic-marked temporal adverb
달리
dalli — Differently, otherwise; in a different manner
bol — To see; prospective/modifying form of 'to see'
su — Ability, possibility; bound noun after verb modifier
없게
eobsge — So as to not have/be; connective of 없다
되었다
doeeotda — Became, has become; past tense of 되다
게다가
gedaga — Moreover, on top of that; additive discourse connector
설상가상으로
seolsanggasang-euro — To make matters worse; idiom for compounding misfortune
헤아릴
heaaril — To count, fathom; prospective form of 헤아리다
없는
eomneun — Non-existent, lacking; modifying form of 없다
어떤
eotteon — Some, a certain kind of; indefinite determiner
오만함이
omanham-i — Arrogance, haughtiness; subject-marked arrogance
여러분에게
yeoreobun-ege — To you (plural honorific); dative address form
광인
gwangin — Madman, lunatic; person who is mentally deranged
같은
gateun — Like, similar to; comparative modifier
희망을
huimang-eul — Hope; object-marked form of hope
안겨
anggyeo — To give, deliver into arms; connective of 안기다
준다
junda — Gives; present tense declarative of 주다
여러분이
yeoreobun-i — You (plural honorific); subject-marked address form
지배할
jibaеhal — To rule, dominate; prospective modifier of 지배하다
있기
itgi — Being, existing; nominalized form of 있다
때문에
ttaemune — Because of, due to; causal postposition
자기
jagi — Self, oneself; reflexive pronoun or possessive
지배다
jibaeda — Is domination/control; declarative of 지배
자연
jayeon — Nature; the natural world or environment
역시
yeoksi — Also, likewise, as expected; additive/confirmative adverb
스스로
seuseullo — By oneself, on one's own; reflexive adverb
허용할
heoyonghal — To permit, allow; prospective form of 허용하다
것이라는
geosiraneum — That it will be; nominalizing quoting connective
자연의
jayeon-ui — Of nature; genitive form of 자연
일부가
ilbu-ga — A part, portion; subject-marked fraction of a whole
아닌가
aninga — Is it not?; rhetorical negative question ending
그러나
geureona — However, but; adversative conjunction
이것은
igeoseun — This (thing); topic-marked proximal demonstrative
오래되고
oraedoego — Is old and; connective of 오래되다 (to be old)
영원한
yeongwonhan — Eternal, everlasting; modifying form of 영원하다
이야기다
iyagida — Is a story/tale; declarative of 이야기
옛날
yennal — Old days, ancient times; the distant past
일어났던
ireonatteon — That happened; retrospective modifier of 일어나다
일은
ireun — The matter/thing; topic-marked general occurrence
오늘날에도
oneullal-edo — Even today, in the present day as well
여전히
yeojeonhi — Still, as before; continuity adverb
일어난다
ireонanda — Happens, occurs; present tense of 일어나다
철학이
cheolhak-i — Philosophy; subject-marked academic discipline
믿기
mitgi — Believing; nominalized form of 믿다 (to believe)
시작하는
sijakhaneun — Beginning; present modifier of 시작하다
순간마다
sunganmada — Every moment; each and every instant
그것은
geugeoseun — It, that thing; topic-marked distal demonstrative
항상
hangsang — Always, at all times; frequency adverb
자신의
jasin-ui — One's own; genitive reflexive possessive
세계를
segye-reul — The world; object-marked form of 세계
창조한다
changjohanda — Creates; present tense declarative of 창조하다
hal — To do; prospective/modifying form of 하다
철학이란
cheolhagiran — What philosophy is; topic-defining form of 철학
바로
baro — Exactly, precisely, right; emphatic adverb
i — This; proximal demonstrative determiner
충동
chungdong — Impulse, urge; sudden strong inner drive
자체이며
jache-imyeo — Is itself and; connective form of 자체 (itself)
가장
gajang — Most; superlative degree adverb
정신적인
jeongsinjeog-in — Mental, spiritual; modifying form of 정신적
의지이고
uiji-igo — Is will/volition and; connective of 의지 (will)
세계
segye — World; the entire global or cosmic realm
창조
changjo — Creation; act of creating something new
의지이며
uiji-imyeo — Is will and; connective of 의지 (will, volition)
제일
jeil — First, number one; primary or foremost
의지이다
uiji-ida — Is will; declarative final form of 의지
실재
siljae — Reality, actual existence; what genuinely exists
현상
hyeonsang — Phenomenon, appearance; observable surface reality
문제가
munje-ga — Problem, issue; subject-marked form of 문제
현재
hyeonjae — Present, currently; the current time or now
유럽
yuреop — Europe; the European continent
전역에서
jeonyeok-eseo — Throughout, across the entire region of
다루어지는
darueojineun — Being dealt with, handled; passive modifier of 다루다
열성과
yeolseong-gwa — Zeal and; enthusiasm with conjunctive particle
교묘함
gyomyoham — Cleverness, ingenuity; skillful and subtle craft
심지어
simjieo — Even, going so far as; emphatic escalation adverb
말해야
malhaeya — Must say; obligatory connective of 말하다
사색과
sасаеk-gwa — Contemplation and; deep reflection with conjunction
주의를
juui-reul — Attention, caution; object-marked form of 주의
요하는
yohaneun — Requiring, demanding; modifier of 요하다
양식을
yangsig-eul — Nourishment, sustenance; food for thought, material
제공한다
jegonghanda — Provides, offers; present tense of 제공하다
배후에서
baehu-eseo — From behind, in the background; behind the scenes
오직
ojik — Only, solely; exclusive limiting adverb
의지
uiji — Will, volition; determined inner drive or intention
만을
man-eul — Only; exclusive particle in object position
듣고
deutgo — Listening and; connective form of 듣다 (to hear)
외에는
oe-eneun — Except for, other than; exclusion postposition
아무것도
amugeotdo — Nothing at all; emphatic negative indefinite pronoun
듣지
deutji — Not hear; negation connective of 듣다
못하는
mothaneun — Unable to do; present modifier expressing incapability
자는
janeun — The person who; topic-marked relative clause nominalizer
분명
bunmyeong — Clearly, obviously; adverb of certainty
예리한
yerihan — Sharp, keen; perceptive and incisive ability
귀를
gwi-reul — Ear; object-marked form of 귀 (ear)
가졌다고
gajyeotdago — Saying (one) possessed; quotative past of 가지다
자랑할
jaranhal — To boast about; prospective form of 자랑하다
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