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Meditations — Page 8

English → Japanese Preface Level 9/10

But from his own tone in speaking of the Christians it is clear he knew them only from calumny; and we hear of no measures taken even to secure that they should have a fair hearing.

しかし、キリスト教徒について語る彼自身の口調から、彼が彼らを中傷によってのみ知っていたことは明らかである。そして、彼らが公正な審理を受けられるよう確保するための措置さえも取られたという話は聞かれない。

In this respect Trajan was better than he.

この点において、トラヤヌスは彼よりも優れていた。

To a thoughtful mind such a religion as that of Rome would give small satisfaction.

思慮深い精神にとって、ローマのような宗教はほとんど満足を与えないであろう。

Its legends were often childish or impossible; its teaching had little to do with morality.

その伝説はしばしば幼稚であるか、あるいはあり得ないものであった。その教えは道徳とほとんど関係がなかった。

The Roman religion was in fact of the nature of a bargain: men paid certain sacrifices and rites, and the gods granted their favour, irrespective of right or wrong.

ローマの宗教は実際のところ取引の性質を持つものであった。人々は一定の生贄と儀式を捧げ、神々は善悪に関わりなく恩恵を与えた。

In this case all devout souls were thrown back upon philosophy, as they had been, though to a less extent, in Greece.

このような場合、すべての敬虔な魂は哲学へと立ち返らざるを得なかった。ギリシアでもそうであったが、そこまでの程度ではなかった。

There were under the early empire two rival schools which practically divided the field between them, Stoicism and Epicureanism.

帝政初期には、ストア主義とエピクロス主義という、実質的にその分野を二分する二つの対立する学派が存在した。

The ideal set before each was nominally much the same.

それぞれが掲げる理想は、名目上はほぼ同じであった。

The Stoics aspired to ἁπάθεια, the repression of all emotion, and the Epicureans to ἀταραξία, freedom from all disturbance; yet in the upshot the one has become a synonym of stubborn endurance, the other for unbridled licence.

ストア派はἁπάθεια、すなわちあらゆる感情の抑制を目指し、エピクロス派はἀταραξία、すなわちあらゆる動揺からの自由を目指した。しかし結局のところ、一方は頑固な忍耐の同義語となり、他方は放縦な放埓の同義語となった。

With Epicureanism we have nothing to do now; but it will be worth while to sketch the history and tenets of the Stoic sect.

エピクロス主義については今は関わりを持たないが、ストア派の歴史と教義の概略を述べることは有益であろう。

Zeno, the founder of Stoicism, was born in Cyprus at some date unknown, but his life may be said roughly to be between the years 350 and 250 B.C.

ストア主義の創始者ゼノンは、詳細は不明だがキプロスに生まれ、その生涯はおおよそ紀元前350年から250年の間であったと言われている。

Vocabulary

しかし
shikashi — Conjunction meaning 'however' or 'but'.
キリスト教徒
Kirisutokyōto — A person who follows the Christian religion.
ni — Particle indicating direction, location, or indirect object.
ついて
tsuite — Regarding; concerning a particular topic or subject.
語る
kataru — To talk about; to narrate or tell a story.
kare — Third-person masculine pronoun meaning 'he' or 'him'.
自身
jishin — Oneself; used to emphasize the subject's own action.
no — Possessive or nominalizing particle connecting nouns.
口調
kuchō — Tone of voice; manner or style of speaking.
から
kara — Particle meaning 'from' or 'because of'.
ga — Subject marker particle; also indicates contrast or emphasis.
彼ら
karera — Third-person plural pronoun meaning 'they' or 'them'.
wo — Object marker particle indicating the direct object.
中傷
chūshō — Slander; making false damaging statements about someone.
よって
yotte — By means of; therefore; due to a cause.
のみ
nomi — Only; nothing but a specific thing or way.
知って
shitte — Knowing; in the state of having knowledge.
いた
ita — Past progressive auxiliary; was doing or had been.
こと
koto — Thing; fact; nominalizer turning verbs into noun phrases.
wa — Topic marker particle highlighting the sentence's subject.
明らか
akiraka — Obvious; clear and evident without any doubt.
de — Particle indicating location of action or means used.
ある
aru — To exist; copula for inanimate things or states.
そして
soshite — And then; furthermore; connecting sequential or additional ideas.
公正
kōsei — Fairness; impartiality; being just and unbiased.
na — Adjectival particle linking na-adjectives to nouns.
審理
shinri — Judicial hearing; examination of a legal case.
受け
uke — Receiving; stem form of the verb 'to receive'.
られる
rareru — Potential or passive auxiliary verb suffix in Japanese.
よう
yō — In order to; so that a purpose is achieved.
確保
kakuho — Securing; ensuring something is obtained or guaranteed.
する
suru — To do; general-purpose action verb in Japanese.
ため
tame — For the sake of; in order to achieve something.
措置
sochi — Measure; action taken to handle a situation.
さえ
sae — Even; emphasizing an extreme or unexpected case.
mo — Also; too; even; additive or inclusive particle.
取ら
tora — Stem form of 'to take' or 'to adopt' (measures).
れた
reta — Past passive suffix; was done to the subject.
という
to iu — Called; known as; expressing hearsay or naming.
hanashi — Story; talk; account of events or information.
聞か
kika — Stem of 'to hear' or 'to listen'; passive base.
れない
renai — Passive negative; is not heard or not received.
この
kono — This; demonstrative adjective referring to nearby thing.
ten — Point; aspect; specific feature or matter in question.
おいて
oite — In; at; regarding a specific place, time, or matter.
より
yori — More than; compared to; indicating a comparative standard.
優れて
sugurete — Being superior; excelling beyond others in quality.
思慮深い
shiryobukai — Prudent; thoughtful and showing careful consideration.
精神
seishin — Spirit; mind; mentality or philosophical disposition.
とって
totte — For; from the perspective or standpoint of someone.
ローマ
Rōma — Rome; ancient city and civilization of Italy.
宗教
shūkyō — Religion; an organized system of spiritual beliefs.
ほとんど
hotondo — Mostly; hardly; almost entirely or very little.
満足
manzoku — Satisfaction; feeling of contentment or fulfillment.
与え
atae — Giving; stem form of the verb 'to give'.
ない
nai — Negative auxiliary; not; does not exist or occur.
あろう
arō — Volitional or presumptive form of 'aru'; probably is.
その
sono — That; demonstrative adjective for something previously mentioned.
伝説
densetsu — Legend; myth; traditional story passed down generations.
しばしば
shibashiba — Often; frequently; happening many times repeatedly.
幼稚
yōchi — Childish; immature; lacking sophistication or development.
ka — Question particle; or; indicating a choice between options.
あるいは
aruiwa — Or; alternatively; presenting another possible option.
あり
ari — Stem of 'aru'; existing; being present or possible.
得ない
enai — Cannot; impossible to do; lacking ability or possibility.
もの
mono — Thing; object; something tangible or abstract in nature.
あった
atta — Past tense of 'aru'; there was; it existed.
教え
oshie — Teaching; doctrine; moral or religious instruction given.
道徳
dōtoku — Morality; ethics; principles guiding right and wrong behavior.
to — Particle meaning 'and', 'with', or quotation marker.
関係
kankei — Relation; connection; association between people or things.
なかった
nakatta — Past negative of 'nai'; there was not; did not.
実際
jissai — In reality; actually; in practice as opposed to theory.
ところ
tokoro — Place; situation; the point or aspect being described.
取引
torihiki — Transaction; deal; business exchange or negotiation.
性質
seishitsu — Nature; character; inherent quality or characteristic.
持つ
motsu — To hold; to have; to possess something.
人々
hitobito — People; plural form referring to multiple individuals.
一定
ittei — Fixed; constant; a set or specified amount or standard.
生贄
ikenie — Sacrifice; offering of a living creature to deities.
儀式
gishiki — Ceremony; ritual; formal procedure with symbolic meaning.
捧げ
sasage — Offering; dedicating something to a deity or cause.
神々
kamigami — Gods; multiple deities in a polytheistic religious context.
善悪
zen'aku — Good and evil; moral distinction between right and wrong.
関わり
kakawari — Involvement; connection; relation or concern with something.
なく
naku — Without; lacking; negative conjunctive form of 'nai'.
恩恵
onkei — Blessing; grace; benefit or favor bestowed upon someone.
与えた
ataeta — Past tense of 'give'; gave or bestowed something.
場合
baai — Case; situation; instance or circumstance being discussed.
すべて
subete — All; everything; the entirety of something.
敬虔
keiken — Piety; devoutness; sincere reverence toward religion or deity.
tamashii — Soul; spirit; the inner essence of a person.
哲学
tetsugaku — Philosophy; the study of fundamental questions about existence.
へと
e to — Toward; directional particle indicating movement or progression.
立ち返ら
tachikaera — Returning to; going back to a previous state or place.
ざる
zaru — Classical negative auxiliary; not doing; archaic negation form.
e — Can; able to; potential auxiliary used with negation.
ギリシア
Girishia — Greece; ancient Mediterranean civilization influential in philosophy.
そう
sō — So; like that; indicating agreement or resemblance.
そこ
soko — There; that place; referring to a previously mentioned location.
まで
made — Until; up to; as far as a limit or extent.
程度
teido — Degree; extent; level or amount of something.
帝政
teisei — Imperial rule; government system under an emperor's authority.
初期
shoki — Early period; initial stage of an era or process.
主義
shugi — Principle; doctrine; an ideology or system of belief.
実質的
jisshitsuteki — Substantial; practical; relating to actual content or reality.
分野
bun'ya — Field; domain; area of study or activity.
二分
nibun — Division into two; splitting something into two parts.
二つ
futatsu — Two; the number two counting physical objects.
対立
tairitsu — Opposition; confrontation; conflict between two opposing sides.
学派
gakuha — School of thought; academic faction or philosophical tradition.
存在
sonzai — Existence; being; the state of existing or being present.
した
shita — Past tense of 'suru'; did; performed an action.
それぞれ
sorezore — Each; respectively; every one of them individually.
掲げる
kakageru — To raise up; to advocate or set forth an ideal.
理想
risō — Ideal; the best or most perfect standard imagined.
名目
meimoku — Nominal; in name only; ostensible rather than actual.
ue — Above; on top; also used as 'in terms of'.
ほぼ
hobo — Almost; approximately; nearly the same as something.
同じ
onaji — Same; identical; not different from another thing.
ha — Faction; school; group sharing a common ideology.
すなわち
sunawachi — Namely; that is to say; clarifying what was said.
あらゆる
arayuru — Every; all kinds of; encompassing without exception.
感情
kanjō — Emotion; feeling; subjective inner state or sentiment.
抑制
yokusei — Suppression; restraint; holding back impulses or emotions.
目指し
mezashi — Aiming for; targeting; working toward a specific goal.
動揺
dōyō — Agitation; disturbance; being emotionally upset or unsettled.
自由
jiyū — Freedom; liberty; absence of restriction or constraint.
ta — Past tense auxiliary; indicates completed action or state.
結局
kekkyoku — In the end; ultimately; after everything is considered.
一方
ippō — On the one hand; meanwhile; one of two directions.
頑固
ganko — Stubborn; obstinate; firmly refusing to change one's mind.
忍耐
nintai — Patience; endurance; tolerating hardship without complaint.
同義語
dōgigo — Synonym; a word having the same or similar meaning.
なり
nari — Became; or; classical copula indicating result or equivalence.
他方
tahō — On the other hand; the other side or direction.
放縦
hōjū — Indulgence; lack of self-restraint; acting without discipline.
放埓
hōratsu — Licentiousness; dissolute behavior; unchecked moral looseness.
なった
natta — Past tense of 'naru'; became; turned into something.
ima — Now; at the present moment in time.
持た
mota — Stem-negative base of 'motsu'; related to holding or having.
歴史
rekishi — History; the record of past events and developments.
教義
kyōgi — Doctrine; dogma; official teachings of a religion or school.
概略
gairyaku — Outline; summary; a brief overview of a subject.
述べる
noberu — To state; to describe; to explain something in words.
有益
yūeki — Beneficial; useful; providing profit or advantage to someone.
創始者
sōshisha — Founder; originator; person who established something new.
詳細
shōsai — Details; specifics; thorough information about a subject.
不明
fumei — Unknown; unclear; information that has not been determined.
da — Copula; plain form of 'desu'; asserting a state.
生まれ
umare — Birth; being born; origin or place of birth.
生涯
shōgai — Lifetime; one's entire life from birth to death.
おおよそ
ooyoso — Approximately; roughly; around an estimated amount or time.
紀元前
kigenzen — Before the common era; BC; before the calendar epoch.
nen — Year; counter for years in calendar expressions.
aida / kan — Between; interval; period of time or space.
言わ
iwa — Passive or negative base of 'iu'; to say or be said.
れて
rete — Passive te-form; being done; used in passive constructions.
いる
iru — To be; continuous existence or ongoing action state.
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