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Meditations — Page 11

English → Japanese Preface Level 9/10

In Logic, the Stoic system is noteworthy for their theory as to the test of truth, the _Criterion_.

論理学において、ストア派の体系は、真理の試金石、すなわち「基準(クリテリオン)」に関する理論において注目に値する。

They compared the new-born soul to a sheet of paper ready for writing.

彼らは生まれたばかりの魂を、書き込みの準備が整った一枚の紙に例えた。

Upon this the senses write their impressions (φαντασίαι), and by experience of a number of these the soul unconsciously conceives general notions (κοιναὶ ἔννοιαι) or anticipations (προλήψεις).

この紙の上に感覚が印象(phantasiai)を書き記し、それらを数多く経験することによって、魂は無意識のうちに一般的な概念(koinai ennoiai)、すなわち予期(prolepseis)を形成する。

When the impression was such as to be irresistible it was called (καταληπτικὴ φαντασία) one that holds fast, or as they explained it, one proceeding from truth.

印象が抗いがたいものであるとき、それは「把握的印象(kataleptike phantasia)」、すなわち確固として捉えるもの、あるいは彼らの説明によれば真理から生じるものと呼ばれた。

Ideas and inferences artificially produced by deduction or the like were tested by this 'holding perception.'

演繹などによって人為的に生み出された観念や推論は、この「把握的知覚」によって検証された。

Of the Ethical application I have already spoken.

倫理学への応用については、すでに述べた。

The highest good was the virtuous life.

最高善とは徳のある生活であった。

Virtue alone is happiness, and vice is unhappiness.

徳のみが幸福であり、悪徳は不幸である。

Carrying this theory to its extreme, the Stoic said that there could be no gradations between virtue and vice, though of course each has its special manifestations.

この理論を極限まで推し進めて、ストア派は、徳と悪徳の間には段階があり得ないと主張した。もちろん、それぞれに固有の現れ方はあるのだが。

Moreover, nothing is good but virtue, and nothing but vice is bad.

さらに、徳以外に善いものはなく、悪徳以外に悪いものはない。

Those outside things which are commonly called good or bad, such as health and sickness, wealth and poverty, pleasure and pain, are to him indifferent (ἀδιάφορα).

健康と病気、富と貧困、快楽と苦痛など、一般に善または悪と呼ばれる外的なものは、ストア派の賢者にとって「無差別なもの(adiaphora)」である。

All these things are merely the sphere in which virtue may act.

これらのものはすべて、徳が働きうる領域に過ぎない。

The ideal Wise Man is sufficient unto himself in all things (αὐταρκής); and knowing these truths, he will be happy even when stretched upon the rack.

理想的な賢者はあらゆる点で自足している(autarkes)。そしてこれらの真理を知る者は、拷問台の上に引き伸ばされているときでさえ、幸福であり続けるであろう。

Vocabulary

論理学
ronrigaku — The study of logic and reasoning principles.
において
ni oite — In; at; regarding a particular context or place.
ストア
sutoa — Stoic; referring to the Stoic philosophical school.
ha — School, faction, or sect of thought.
no — Possessive or linking particle connecting nouns.
体系
taikei — System or organized framework of ideas.
wa — Topic-marking particle indicating the sentence subject.
真理
shinri — Truth; an ultimate or fundamental reality.
試金石
shikinseki — Touchstone; a standard for testing or judging.
すなわち
sunawachi — That is; namely; in other words.
基準
kijun — Standard, criterion, or basis for judgment.
クリテリオン
kuriterion — Criterion; standard of judgment (loanword from Greek).
ni — Particle indicating direction, location, or indirect object.
関する
kan suru — To relate to; to concern; to be about.
理論
riron — Theory; a systematic explanation of a concept.
注目
chuumoku — Attention; worthy of notice or interest.
値する
atai suru — To be worth; to deserve; to merit something.
彼ら
karera — They; them; referring to a group of people.
生まれたばかり
umareta bakari — Newborn; just having been born recently.
tamashii — Soul; spirit; the inner essence of a person.
wo — Object-marking particle indicating the direct object.
書き込み
kakikomi — Writing in; an entry or inscription on something.
準備
junbi — Preparation; readiness for an action or event.
ga — Subject-marking particle highlighting the grammatical subject.
整った
totonotta — Ready; prepared; in a well-organized state.
一枚
ichimai — One flat object, such as one sheet.
kami — Paper; a sheet used for writing or printing.
例えた
tatoeta — Compared; likened; used as a metaphor or analogy.
この
kono — This; referring to something nearby or just mentioned.
ue — Above; on top of; upon a surface.
感覚
kankaku — Sensation; sense perception of the external world.
印象
inshou — Impression; an image or mark left on the mind.
書き記し
kakinagashi — Recording in writing; noting down something.
それら
sorera — Those; referring to previously mentioned items.
数多く
kazuooku — Numerous; a great many in quantity.
経験
keiken — Experience; knowledge gained through practice or events.
する
suru — To do; to perform an action or activity.
こと
koto — Thing; fact; nominalizer turning verbs into nouns.
によって
ni yotte — By means of; through; due to a cause.
無意識
muishiki — Unconscious; without awareness or conscious intention.
うち
uchi — Within; among; in the course of something.
一般的
ippanteki — General; common; widely applicable to many cases.
na — Adjectival particle linking na-adjectives to nouns.
概念
gainen — Concept; abstract idea or general notion.
予期
yoki — Anticipation; expectation of a future event.
形成
keisei — Formation; the process of creating or shaping something.
抗いがたい
aragaigatai — Irresistible; hard to resist or go against.
もの
mono — Thing; object; used to nominalize or describe something.
de — Particle indicating means, location, or reason.
ある
aru — To be; to exist; copula for non-living things.
とき
toki — Time; moment; when a condition occurs.
それ
sore — That; referring to something previously mentioned.
把握的
haakuteki — Apprehensive; pertaining to firm cognitive grasp.
確固
kakko — Firm; steadfast; unwavering in conviction or stance.
として
to shite — As; in the capacity of; functioning as.
捉える
toraeru — To grasp; to catch; to comprehend something firmly.
あるいは
arui wa — Or; alternatively; expressing another possibility.
説明
setsumei — Explanation; a clarification of something complex.
よれば
yoreba — According to; based on a source or account.
から
kara — From; because of; indicating origin or cause.
生じる
shoujiru — To arise; to occur; to come into being.
to — And; with; quotation particle connecting clauses.
呼ばれた
yobareta — Was called; was named or referred to as.
演繹
en'eki — Deduction; reasoning from general principles to specifics.
など
nado — Etc.; and so on; listing examples among others.
人為的
jin'iteki — Artificial; man-made; produced by human effort.
生み出された
umidasa reta — Was produced; was created or generated by someone.
観念
kannen — Idea; notion; a mental concept or representation.
ya — And; listing particle connecting multiple items loosely.
推論
suiron — Inference; reasoning from evidence to a conclusion.
知覚
chikaku — Perception; awareness of the world through senses.
検証
kenshou — Verification; testing to confirm truth or accuracy.
された
sareta — Was done; passive past form of suru.
倫理学
rinrigaku — Ethics; the philosophical study of moral principles.
e — To; toward; directional particle indicating destination.
応用
ouyou — Application; practical use of a theory or skill.
について
ni tsuite — About; concerning; regarding a topic.
すでに
sudeni — Already; by now; at a prior point in time.
述べた
nobeta — Stated; described; expressed in words previously.
最高善
saikouzen — The highest good; the ultimate moral value.
toku — Virtue; moral excellence and ethical character.
生活
seikatsu — Life; daily living; one's way of living.
あった
atta — Was; existed; past tense of aru.
のみ
nomi — Only; solely; exclusively limited to one thing.
幸福
koufuku — Happiness; a state of well-being and contentment.
あり
ari — Is; exists; conjunctive form of aru.
悪徳
akutoku — Vice; immoral conduct; moral corruption or wickedness.
不幸
fukou — Unhappiness; misfortune; a state of suffering.
極限
kyokugen — Extreme limit; the furthest boundary of something.
まで
made — Until; up to; as far as a point.
推し進めて
oshisusumete — Pushing forward; advancing something to its conclusion.
aida / ma — Between; interval; a gap or period of time.
段階
dankai — Stage; step; a level in a process.
得ない
enai — Cannot obtain; impossible to achieve or acquire.
主張
shuchou — Claim; assertion; strongly stating one's position.
した
shita — Did; past tense of suru indicating completed action.
もちろん
mochiron — Of course; naturally; without doubt or question.
それぞれ
sorezore — Each; respectively; every one individually.
固有
koyuu — Unique; inherent; belonging exclusively to something.
現れ方
araware kata — Manner of appearing; way something manifests itself.
da — Is; informal copula asserting a state or identity.
さらに
sarani — Furthermore; moreover; in addition to that.
以外
igai — Other than; except for; excluding something.
善い
yoi — Good; morally virtuous or beneficial in nature.
なく
naku — Without; not being; connective negative form.
悪い
warui — Bad; wrong; morally or qualitatively negative.
ない
nai — Not; does not exist; negation of existence.
健康
kenkou — Health; a state of physical well-being.
病気
byouki — Illness; disease; a state of poor health.
tomi — Wealth; riches; abundance of material possessions.
貧困
hinkon — Poverty; a state of lacking material resources.
快楽
kairaku — Pleasure; enjoyment; a sense of sensory delight.
苦痛
kutsuu — Pain; suffering; physical or mental distress.
一般
ippan — General; common; typical among the wider public.
zen — Good; virtue; moral goodness as a concept.
または
mata wa — Or; alternatively; presenting another option.
aku — Evil; badness; moral or ethical wrongness.
呼ばれる
yobareru — To be called; to be referred to by name.
外的
gaiteki — External; relating to outside conditions or factors.
賢者
kenja — Wise person; sage; one possessing great wisdom.
にとって
ni totte — For; from the perspective of a person.
無差別
musabetsu — Indifferent; making no distinction; without discrimination.
これら
korera — These; referring to nearby or just mentioned items.
すべて
subete — All; everything; the entirety of something.
働きうる
hataraki uru — Can function; able to operate or act within.
領域
ryouiki — Domain; territory; a field or sphere of activity.
過ぎない
suginai — Nothing more than; merely; only to that extent.
理想的
risouteki — Ideal; perfect; conforming to the highest standard.
あらゆる
arayuru — Every; all possible; without exception.
ten — Point; aspect; a particular feature or regard.
自足
jisoku — Self-sufficiency; being content with what one has.
している
shite iru — Is doing; ongoing action or current state.
そして
soshite — And; then; connecting sentences or continuing thought.
知る
shiru — To know; to be aware of or informed about.
mono / sha — Person; one who does or possesses something.
さえ
sae — Even; as long as; emphasizing an extreme case.
続ける
tsuzukeru — To continue; to keep doing something without stopping.
あろう
arou — Would be; volitional or presumptive form of aru.
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