Meditations — Page 12
It is probable that no Stoic claimed for himself that he was this Wise Man, but that each strove after it as an ideal much as the Christian strives after a likeness to Christ.
ストア派の哲学者の中で、自分こそがこの賢者であると主張した者はおそらく一人もいなかったが、それぞれがキリスト教徒がキリストへの類似を目指すのと同じように、それを理想として追い求めた。
The exaggeration in this statement was, however, so obvious, that the later Stoics were driven to make a further subdivision of things indifferent into what is preferable (προηγμένα) and what is undesirable (ἀποπροηγμένα).
しかし、この主張における誇張はあまりにも明白であったため、後期のストア派は、無関心なものをさらに、望ましいもの(προηγμένα)と望ましくないもの(ἀποπροηγμένα)に細分化せざるを得なくなった。
They also held that for him who had not attained to the perfect wisdom, certain actions were proper.
彼らはまた、完全な知恵に達していない者にとっては、ある種の行為が適切であると主張した。
(καθήκοντα) These were neither virtuous nor vicious, but, like the indifferent things, held a middle place.
(καθήκοντα)これらは徳があるわけでも悪徳があるわけでもなく、無関心なものと同様に、中間の位置を占めていた。
Two points in the Stoic system deserve special mention.
ストア哲学の体系において、特に言及に値する二つの点がある。
One is a careful distinction between things which are in our power and things which are not.
一つは、我々の力の及ぶことと及ばないことの間の慎重な区別である。
Desire and dislike, opinion and affection, are within the power of the will; whereas health, wealth, honour, and other such are generally not so.
欲望と嫌悪、意見と愛情は意志の力の範囲内にあるが、健康、富、名誉、その他そのようなものは一般的にそうではない。
The Stoic was called upon to control his desires and affections, and to guide his opinion; to bring his whole being under the sway of the will or leading principle, just as the universe is guided and governed by divine Providence.
ストア派の哲学者は、自らの欲望と愛情を制御し、意見を導くこと、宇宙が神の摂理によって導かれ支配されるのと同様に、意志または主導原理の支配のもとに自己の全存在をもたらすことを求められた。
This is a special application of the favourite Greek virtue of moderation, (σωφροσύνη) and has also its parallel in Christian ethics.
これはギリシャ人が好んだ節制の徳(σωφροσύνη)の特別な応用であり、キリスト教倫理にも同様の概念が見られる。
The second point is a strong insistence on the unity of the universe, and on man's duty as part of a great whole.
第二の点は、宇宙の統一性、および偉大な全体の一部としての人間の義務に対する強い主張である。
Vocabulary
- ストア
- sutoa — Stoic (philosophy school of ancient Greece/Rome)
- 派
- ha — faction, school of thought, sect
- の
- no — possessive or nominalizing particle
- 哲学者
- tetsugakusha — philosopher, one who studies philosophy
- 中
- naka — inside, among, in the middle of
- で
- de — particle indicating location, means, or context
- 自分
- jibun — oneself, one's own self
- こそ
- koso — emphatic particle meaning 'precisely' or 'indeed'
- が
- ga — subject-marking particle in Japanese grammar
- この
- kono — this (referring to nearby noun)
- 賢者
- kenja — wise person, sage, philosopher
- ある
- aru — to exist, to be (for inanimate things)
- と
- to — quotation particle; also means 'and', 'with'
- 主張
- shuchō — claim, assertion, argument, insistence
- し
- shi — conjunctive form of suru (to do)
- た
- ta — past tense auxiliary verb
- 者
- mono / sha — person, one who does something
- は
- wa — topic-marking particle in Japanese grammar
- おそらく
- osoraku — probably, perhaps, most likely
- 一人
- hitori — one person, alone
- も
- mo — also, even, not even (with negatives)
- い
- i — stem of iru (to exist, for animate beings)
- なかった
- nakatta — did not exist, was not (past negative)
- それぞれ
- sorezore — each, respectively, individually
- キリスト
- kirisuto — Christ; refers to Jesus Christ
- 教徒
- kyōto — religious believer, follower of a religion
- へ
- e — directional particle meaning toward or to
- 類似
- ruiji — resemblance, similarity, likeness
- を
- wo — object-marking particle in Japanese grammar
- 目指す
- mezasu — to aim for, to target, to aspire toward
- 同じ
- onaji — same, identical, equal
- よう
- yō — manner, way; appears like, seems
- に
- ni — particle indicating direction, time, purpose
- それ
- sore — that (thing), it
- 理想
- risō — ideal, perfect standard to strive toward
- て
- te — conjunctive particle connecting verb phrases
- 追い求め
- oimotome — to pursue, to chase after (a goal)
- しかし
- shikashi — however, but, nevertheless
- における
- ni okeru — in, within, pertaining to (formal usage)
- 誇張
- kochō — exaggeration, overstatement, hyperbole
- あまりにも
- amari ni mo — too much, excessively, overly so
- 明白
- meihaku — obvious, evident, clear, manifest
- あった
- atta — there was, existed (past tense of aru)
- ため
- tame — because of, for the sake of, due to
- 後期
- kōki — later period, latter stage, second half
- 無関心
- mukanshin — indifference, apathy, lack of concern
- な
- na — adjectival particle linking na-adjective to noun
- もの
- mono — thing, object, matter; nominalization suffix
- さらに
- sara ni — furthermore, additionally, even more
- 望ましい
- nozomashii — desirable, preferable, wished for
- 望ましく
- nozomashiku — adverbial form of desirable; not desirable (with ない)
- ない
- nai — not, does not exist, negative ending
- 細分化
- saibunka — subdivision, classification into finer categories
- せ
- se — causative stem form of suru (to make do)
- ざる
- zaru — archaic negative form; combined as ざるを得ない
- 得
- e — can, able to; in ざるを得ない: cannot avoid
- なく
- naku — without, not having (conjunctive negative form)
- なった
- natta — became, turned into (past tense of naru)
- 彼ら
- karera — they, them (third person plural)
- また
- mata — also, again, moreover
- 完全
- kanzen — complete, perfect, flawless
- 知恵
- chie — wisdom, intelligence, wit
- 達し
- tasshi — to reach, to attain, to achieve (conjunctive form)
- にとって
- ni totte — for, from the perspective of, to (someone)
- 種
- shurui / tane — kind, type, sort, species
- 行為
- kōi — act, action, deed, conduct
- 適切
- tekisetsu — appropriate, suitable, proper, fitting
- これら
- korera — these (plural demonstrative pronoun)
- 徳
- toku — virtue, moral excellence, good character
- わけ
- wake — reason, meaning; indicates logical consequence
- でも
- demo — but, however; even (particle)
- 悪徳
- akutoku — vice, immorality, wickedness
- 同様
- dōyō — same, similar, likewise, in the same way
- 中間
- chūkan — middle, intermediate, in between
- 位置
- ichi — position, location, place, rank
- 占め
- shime — to occupy, to hold (a position or place)
- 哲学
- tetsugaku — philosophy, the study of fundamental questions
- 体系
- taikei — system, structure, organized framework
- において
- ni oite — in, at, regarding (formal written expression)
- 特に
- toku ni — especially, particularly, in particular
- 言及
- genkyū — mention, reference, bringing up a topic
- 値する
- atai suru — to be worth, to deserve, to merit
- 二つ
- futatsu — two (things), a pair
- 点
- ten — point, aspect, dot, score
- 一つ
- hitotsu — one (thing), one of something
- 我々
- wareware — we, us (formal first person plural)
- 力
- chikara — power, strength, ability, force
- 及ぶ
- oyobu — to reach, to extend, to amount to
- こと
- koto — thing, matter, fact (nominalizer)
- 及ば
- oyoba — does not reach; negative stem of oyobu
- 間
- aida / ma — interval, between, during, space
- 慎重
- shinchō — careful, cautious, prudent, discreet
- 区別
- kubetsu — distinction, difference, differentiation
- 欲望
- yokubō — desire, craving, appetite, lust
- 嫌悪
- ken'o — disgust, aversion, hatred, loathing
- 意見
- iken — opinion, view, thought on a matter
- 愛情
- aijō — love, affection, tender feelings for someone
- 意志
- ishi — will, volition, determination, intention
- 範囲内
- han'i nai — within the range, scope, or boundaries
- 健康
- kenkō — health, good physical condition, wellness
- 富
- tomi — wealth, riches, fortune, abundance
- 名誉
- meiyo — honor, glory, prestige, reputation
- その他
- sono ta — other, the rest, et cetera
- そのような
- sono yōna — such, that kind of, like that
- 一般的
- ippanteki — general, common, typical, universal
- そう
- sō — so, that way, like that, indeed
- 自ら
- mizukara — oneself, by oneself, personally
- 制御
- seigyo — control, regulation, command, management
- 導く
- michibiku — to guide, to lead, to direct someone
- 宇宙
- uchū — universe, cosmos, outer space
- 神
- kami — god, deity, divine being, spirit
- 摂理
- setsuri — providence, divine order, natural law
- によって
- ni yotte — by means of, due to, depending on
- 導か
- michibika — passive/causative stem of michibiku (to lead)
- れ
- re — passive auxiliary verb form
- 支配
- shihai — rule, control, domination, governance
- さ
- sa — nominalizer suffix; passive auxiliary element
- れる
- reru — passive or potential auxiliary verb
- または
- mata wa — or, either, alternatively
- 主導
- shudō — leadership, initiative, taking the lead
- 原理
- genri — principle, fundamental law, basic theory
- もと
- moto — basis, foundation, under (the principle of)
- 自己
- jiko — self, oneself, ego (formal)
- 全
- zen — all, entire, whole, total
- 存在
- sonzai — existence, being, presence
- もたらす
- motarasu — to bring about, to cause, to produce
- 求め
- motome — to seek, to request, to desire (stem form)
- られ
- rare — passive/potential auxiliary conjugation form
- これ
- kore — this (thing), this here
- ギリシャ
- girisha — Greece, the country in southeastern Europe
- 人
- hito / jin — person, human being, people
- 好ん
- kokon — liked, favored (conjunctive stem of 好む)
- だ
- da — copula meaning 'is', 'are' (plain form)
- 節制
- sessei — moderation, temperance, self-restraint
- 特別
- tokubetsu — special, particular, extraordinary
- 応用
- ōyō — application, practical use, applied study
- あり
- ari — there is, exists (conjunctive form of ある)
- 教
- kyō — religion, teaching, doctrine, faith
- 倫理
- rinri — ethics, morality, moral principles
- にも
- ni mo — also in, even in (combination particle)
- 概念
- gainen — concept, notion, abstract idea
- 見
- mi — to see, to look; stem form of miru
- られる
- rareru — can be seen; passive/potential verb form
- 第二
- daini — second, number two, the second one
- 統一性
- tōitsusei — unity, uniformity, coherence, oneness
- および
- oyobi — and, as well as (formal conjunction)
- 偉大
- idai — great, grand, magnificent, eminent
- 全体
- zentai — whole, entirety, the whole thing
- 一部
- ichibu — a part, a portion, one section
- として
- to shite — as, in the capacity of, as a role
- 人間
- ningen — human being, person, humanity
- 義務
- gimu — duty, obligation, responsibility
- 対する
- tai suru — toward, against, in relation to
- 強い
- tsuyoi — strong, powerful, intense, robust
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