← Meditations

Meditations — Page 12

English → Japanese Preface Level 9/10

It is probable that no Stoic claimed for himself that he was this Wise Man, but that each strove after it as an ideal much as the Christian strives after a likeness to Christ.

ストア派の哲学者の中で、自分こそがこの賢者であると主張した者はおそらく一人もいなかったが、それぞれがキリスト教徒がキリストへの類似を目指すのと同じように、それを理想として追い求めた。

The exaggeration in this statement was, however, so obvious, that the later Stoics were driven to make a further subdivision of things indifferent into what is preferable (προηγμένα) and what is undesirable (ἀποπροηγμένα).

しかし、この主張における誇張はあまりにも明白であったため、後期のストア派は、無関心なものをさらに、望ましいもの(προηγμένα)と望ましくないもの(ἀποπροηγμένα)に細分化せざるを得なくなった。

They also held that for him who had not attained to the perfect wisdom, certain actions were proper.

彼らはまた、完全な知恵に達していない者にとっては、ある種の行為が適切であると主張した。

(καθήκοντα) These were neither virtuous nor vicious, but, like the indifferent things, held a middle place.

(καθήκοντα)これらは徳があるわけでも悪徳があるわけでもなく、無関心なものと同様に、中間の位置を占めていた。

Two points in the Stoic system deserve special mention.

ストア哲学の体系において、特に言及に値する二つの点がある。

One is a careful distinction between things which are in our power and things which are not.

一つは、我々の力の及ぶことと及ばないことの間の慎重な区別である。

Desire and dislike, opinion and affection, are within the power of the will; whereas health, wealth, honour, and other such are generally not so.

欲望と嫌悪、意見と愛情は意志の力の範囲内にあるが、健康、富、名誉、その他そのようなものは一般的にそうではない。

The Stoic was called upon to control his desires and affections, and to guide his opinion; to bring his whole being under the sway of the will or leading principle, just as the universe is guided and governed by divine Providence.

ストア派の哲学者は、自らの欲望と愛情を制御し、意見を導くこと、宇宙が神の摂理によって導かれ支配されるのと同様に、意志または主導原理の支配のもとに自己の全存在をもたらすことを求められた。

This is a special application of the favourite Greek virtue of moderation, (σωφροσύνη) and has also its parallel in Christian ethics.

これはギリシャ人が好んだ節制の徳(σωφροσύνη)の特別な応用であり、キリスト教倫理にも同様の概念が見られる。

The second point is a strong insistence on the unity of the universe, and on man's duty as part of a great whole.

第二の点は、宇宙の統一性、および偉大な全体の一部としての人間の義務に対する強い主張である。

Vocabulary

ストア
sutoa — Stoic (philosophy school of ancient Greece/Rome)
ha — faction, school of thought, sect
no — possessive or nominalizing particle
哲学者
tetsugakusha — philosopher, one who studies philosophy
naka — inside, among, in the middle of
de — particle indicating location, means, or context
自分
jibun — oneself, one's own self
こそ
koso — emphatic particle meaning 'precisely' or 'indeed'
ga — subject-marking particle in Japanese grammar
この
kono — this (referring to nearby noun)
賢者
kenja — wise person, sage, philosopher
ある
aru — to exist, to be (for inanimate things)
to — quotation particle; also means 'and', 'with'
主張
shuchō — claim, assertion, argument, insistence
shi — conjunctive form of suru (to do)
ta — past tense auxiliary verb
mono / sha — person, one who does something
wa — topic-marking particle in Japanese grammar
おそらく
osoraku — probably, perhaps, most likely
一人
hitori — one person, alone
mo — also, even, not even (with negatives)
i — stem of iru (to exist, for animate beings)
なかった
nakatta — did not exist, was not (past negative)
それぞれ
sorezore — each, respectively, individually
キリスト
kirisuto — Christ; refers to Jesus Christ
教徒
kyōto — religious believer, follower of a religion
e — directional particle meaning toward or to
類似
ruiji — resemblance, similarity, likeness
wo — object-marking particle in Japanese grammar
目指す
mezasu — to aim for, to target, to aspire toward
同じ
onaji — same, identical, equal
よう
yō — manner, way; appears like, seems
ni — particle indicating direction, time, purpose
それ
sore — that (thing), it
理想
risō — ideal, perfect standard to strive toward
te — conjunctive particle connecting verb phrases
追い求め
oimotome — to pursue, to chase after (a goal)
しかし
shikashi — however, but, nevertheless
における
ni okeru — in, within, pertaining to (formal usage)
誇張
kochō — exaggeration, overstatement, hyperbole
あまりにも
amari ni mo — too much, excessively, overly so
明白
meihaku — obvious, evident, clear, manifest
あった
atta — there was, existed (past tense of aru)
ため
tame — because of, for the sake of, due to
後期
kōki — later period, latter stage, second half
無関心
mukanshin — indifference, apathy, lack of concern
na — adjectival particle linking na-adjective to noun
もの
mono — thing, object, matter; nominalization suffix
さらに
sara ni — furthermore, additionally, even more
望ましい
nozomashii — desirable, preferable, wished for
望ましく
nozomashiku — adverbial form of desirable; not desirable (with ない)
ない
nai — not, does not exist, negative ending
細分化
saibunka — subdivision, classification into finer categories
se — causative stem form of suru (to make do)
ざる
zaru — archaic negative form; combined as ざるを得ない
e — can, able to; in ざるを得ない: cannot avoid
なく
naku — without, not having (conjunctive negative form)
なった
natta — became, turned into (past tense of naru)
彼ら
karera — they, them (third person plural)
また
mata — also, again, moreover
完全
kanzen — complete, perfect, flawless
知恵
chie — wisdom, intelligence, wit
達し
tasshi — to reach, to attain, to achieve (conjunctive form)
にとって
ni totte — for, from the perspective of, to (someone)
shurui / tane — kind, type, sort, species
行為
kōi — act, action, deed, conduct
適切
tekisetsu — appropriate, suitable, proper, fitting
これら
korera — these (plural demonstrative pronoun)
toku — virtue, moral excellence, good character
わけ
wake — reason, meaning; indicates logical consequence
でも
demo — but, however; even (particle)
悪徳
akutoku — vice, immorality, wickedness
同様
dōyō — same, similar, likewise, in the same way
中間
chūkan — middle, intermediate, in between
位置
ichi — position, location, place, rank
占め
shime — to occupy, to hold (a position or place)
哲学
tetsugaku — philosophy, the study of fundamental questions
体系
taikei — system, structure, organized framework
において
ni oite — in, at, regarding (formal written expression)
特に
toku ni — especially, particularly, in particular
言及
genkyū — mention, reference, bringing up a topic
値する
atai suru — to be worth, to deserve, to merit
二つ
futatsu — two (things), a pair
ten — point, aspect, dot, score
一つ
hitotsu — one (thing), one of something
我々
wareware — we, us (formal first person plural)
chikara — power, strength, ability, force
及ぶ
oyobu — to reach, to extend, to amount to
こと
koto — thing, matter, fact (nominalizer)
及ば
oyoba — does not reach; negative stem of oyobu
aida / ma — interval, between, during, space
慎重
shinchō — careful, cautious, prudent, discreet
区別
kubetsu — distinction, difference, differentiation
欲望
yokubō — desire, craving, appetite, lust
嫌悪
ken'o — disgust, aversion, hatred, loathing
意見
iken — opinion, view, thought on a matter
愛情
aijō — love, affection, tender feelings for someone
意志
ishi — will, volition, determination, intention
範囲内
han'i nai — within the range, scope, or boundaries
健康
kenkō — health, good physical condition, wellness
tomi — wealth, riches, fortune, abundance
名誉
meiyo — honor, glory, prestige, reputation
その他
sono ta — other, the rest, et cetera
そのような
sono yōna — such, that kind of, like that
一般的
ippanteki — general, common, typical, universal
そう
sō — so, that way, like that, indeed
自ら
mizukara — oneself, by oneself, personally
制御
seigyo — control, regulation, command, management
導く
michibiku — to guide, to lead, to direct someone
宇宙
uchū — universe, cosmos, outer space
kami — god, deity, divine being, spirit
摂理
setsuri — providence, divine order, natural law
によって
ni yotte — by means of, due to, depending on
導か
michibika — passive/causative stem of michibiku (to lead)
re — passive auxiliary verb form
支配
shihai — rule, control, domination, governance
sa — nominalizer suffix; passive auxiliary element
れる
reru — passive or potential auxiliary verb
または
mata wa — or, either, alternatively
主導
shudō — leadership, initiative, taking the lead
原理
genri — principle, fundamental law, basic theory
もと
moto — basis, foundation, under (the principle of)
自己
jiko — self, oneself, ego (formal)
zen — all, entire, whole, total
存在
sonzai — existence, being, presence
もたらす
motarasu — to bring about, to cause, to produce
求め
motome — to seek, to request, to desire (stem form)
られ
rare — passive/potential auxiliary conjugation form
これ
kore — this (thing), this here
ギリシャ
girisha — Greece, the country in southeastern Europe
hito / jin — person, human being, people
好ん
kokon — liked, favored (conjunctive stem of 好む)
da — copula meaning 'is', 'are' (plain form)
節制
sessei — moderation, temperance, self-restraint
特別
tokubetsu — special, particular, extraordinary
応用
ōyō — application, practical use, applied study
あり
ari — there is, exists (conjunctive form of ある)
kyō — religion, teaching, doctrine, faith
倫理
rinri — ethics, morality, moral principles
にも
ni mo — also in, even in (combination particle)
概念
gainen — concept, notion, abstract idea
mi — to see, to look; stem form of miru
られる
rareru — can be seen; passive/potential verb form
第二
daini — second, number two, the second one
統一性
tōitsusei — unity, uniformity, coherence, oneness
および
oyobi — and, as well as (formal conjunction)
偉大
idai — great, grand, magnificent, eminent
全体
zentai — whole, entirety, the whole thing
一部
ichibu — a part, a portion, one section
として
to shite — as, in the capacity of, as a role
人間
ningen — human being, person, humanity
義務
gimu — duty, obligation, responsibility
対する
tai suru — toward, against, in relation to
強い
tsuyoi — strong, powerful, intense, robust
← Previous Next →

Unlock audio playback, vocabulary games, and reading progress tracking.

Create free account →