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Meditations — Page 13

English → Japanese Preface Level 9/10

Public spirit was the most splendid political virtue of the ancient world, and it is here made cosmopolitan.

公共精神は古代世界において最も輝かしい政治的美徳であり、ここではそれが世界市民的なものとされている。

It is again instructive to note that Christian sages insisted on the same thing.

キリスト教の賢者たちが同じことを主張したと注目することも、また示唆に富む。

Christians are taught that they are members of a worldwide brotherhood, where is neither Greek nor Hebrew, bond nor free and that they live their lives as fellow-workers with God.

キリスト教徒は、ギリシャ人もヘブライ人もなく、束縛された者も自由な者もない、世界的な兄弟関係の一員であること、そして神とともに働く者として生きることを教えられている。

Such is the system which underlies the Meditations of Marcus Aurelius.

これが、マルクス・アウレリウスの『自省録』の根底にある体系である。

Some knowledge of it is necessary to the right understanding of the book, but for us the chief interest lies elsewhere.

この書を正しく理解するためにはそれについてのある程度の知識が必要であるが、我々にとっての主な興味は別のところにある。

We do not come to Marcus Aurelius for a treatise on Stoicism.

我々はストア主義についての論文を求めてマルクス・アウレリウスのもとへ来るのではない。

He is no head of a school to lay down a body of doctrine for students; he does not even contemplate that others should read what he writes.

彼は学生のために教義の体系を定める学派の長ではなく、他者が自分の書いたものを読むことさえも想定していない。

His philosophy is not an eager intellectual inquiry, but more what we should call religious feeling.

彼の哲学は熱心な知的探究ではなく、むしろ我々が宗教的感情と呼ぶべきものに近い。

The uncompromising stiffness of Zeno or Chrysippus is softened and transformed by passing through a nature reverent and tolerant, gentle and free from guile; the grim resignation which made life possible to the Stoic sage becomes in him almost a mood of aspiration.

ゼノンやクリュシッポスの妥協なき硬直さは、敬虔で寛容、温和で偽りのない性質を通過することによって和らげられ変容し、ストア派の賢者にとって生を可能にした厳しい諦念は、彼においてはほとんど憧憬の気分となる。

His book records the innermost thoughts of his heart, set down to ease it, with such moral maxims and reflections as may help him to bear the burden of duty and the countless annoyances of a busy life.

彼の書は、義務の重荷と多忙な生活の無数の煩わしさに耐えるのに役立つ道徳的格言や省察とともに、心の最も奥深い想いを、それを和らげるために書き記したものである。

It is instructive to compare the _Meditations_ with another famous book, the _Imitation of Christ_.

『自省録』を、もう一冊の有名な書である『キリストにならいて』と比較することは示唆に富む。

Vocabulary

公共
kōkyō — Public, communal, shared by society
精神
seishin — Spirit, mind, mental attitude
wa — Topic marker particle in Japanese grammar
古代
kodai — Ancient times, antiquity
世界
sekai — World, the entire globe or realm
において
ni oite — In, at, regarding a place or context
最も
mottomo — Most, extremely, to the greatest degree
輝かしい
kagayakashii — Brilliant, glorious, shining with distinction
政治
seiji — Politics, government, political affairs
teki — Suffix meaning -ic, -al, relating to
美徳
bitoku — Virtue, moral excellence, admirable quality
de — Particle indicating means, location, or copula
あり
ari — Exists, is; conjunctive form of ある
ここ
koko — Here, this place
それ
sore — That, it; refers to something nearby
ga — Subject marker particle in Japanese grammar
市民
shimin — Citizen, civilian, member of society
na — Adjectival particle linking noun to noun
もの
mono — Thing, object, matter, one who is
to — Particle meaning and, with, or quotation
sa — Nominalizing suffix; makes adjective into noun
re — Passive or potential verb conjugation suffix
te — Conjunctive verb form linking sequential actions
いる
iru — To exist, to be, ongoing action marker
キリスト
Kirisuto — Christ, referring to Jesus Christ
kyō — Religion, teaching, doctrine; suffix for faith
no — Possessive or linking particle between nouns
賢者
kenja — Wise person, sage, philosopher
たち
tachi — Plural suffix for people or animate beings
同じ
onaji — Same, identical, equal in nature
こと
koto — Thing, fact, matter, abstract concept
wo — Direct object marker particle in Japanese
主張
shuchō — Claim, assertion, insistence on an opinion
shi — Conjunctive form of する, to do
ta — Past tense verb ending in Japanese
注目
chūmoku — Attention, notice, watching with interest
する
suru — To do, to perform an action
mo — Also, too, even; inclusive particle
また
mata — Also, again, furthermore, additionally
示唆
shisa — Suggestion, hint, implication, subtle indication
ni — Particle indicating direction, location, or time
富む
tomu — To be rich in, to abound with
教徒
kyōto — Believer, follower of a religion
ギリシャ
Girisha — Greece, the ancient or modern Greek nation
hito / jin — Person, human being, people
ヘブライ
Heburai — Hebrew, relating to ancient Israelite people
なく
naku — Without, lacking; negative conjunctive form
束縛
sokubaku — Restraint, bondage, constraint on freedom
mono / sha — Person, one who does or belongs
自由
jiyū — Freedom, liberty, free will
ない
nai — Not, does not exist, negation form
兄弟
kyōdai — Brothers, siblings, fraternal relationship
関係
kankei — Relationship, connection, association between things
一員
ichiin — A member, one part of a group
ある
aru — To exist, to be, to have
そして
soshite — And then, and also, furthermore
kami / shin — God, deity, divine being
とも
tomo — Together with, also, even, both
働く
hataraku — To work, to labor, to function
として
toshite — As, in the role of, acting as
生きる
ikiru — To live, to be alive, to exist
教え
oshie — Teaching, lesson, doctrine, instruction
られ
rare — Passive or potential conjugation suffix form
これ
kore — This, this thing close to speaker
自省録
jisei-roku — Meditations, Marcus Aurelius's personal philosophical journal
根底
kontei — Foundation, root, underlying basis of something
体系
taikei — System, framework, organized structure of ideas
この
kono — This, referring to something close at hand
sho — Book, writing, written work or text
正しく
tadashiku — Correctly, rightly, in a proper manner
理解
rikai — Understanding, comprehension, grasp of meaning
ため
tame — For the sake of, in order to
ついて
tsuite — About, concerning, regarding a topic
程度
teido — Degree, extent, level of something
知識
chishiki — Knowledge, information, learning, awareness
必要
hitsuyō — Necessary, required, needed, essential
我々
wareware — We, us, referring to a group
とっ
totte — For, from the perspective of someone
主な
omona — Main, primary, principal, chief
興味
kyōmi — Interest, curiosity, fascination in something
betsu — Different, separate, another, distinct
ところ
tokoro — Place, point, situation, the fact that
主義
shugi — Principle, doctrine, -ism, ideology
論文
ronbun — Thesis, essay, academic paper or treatise
求め
motome — Seeking, request, demand, pursuit of
もと
moto — Under, based on, origin, foundation
e — Directional particle meaning toward, to
来る
kuru — To come, to arrive, to approach
kare — He, him, that person (male)
学生
gakusei — Student, learner attending school or university
教義
kyōgi — Doctrine, dogma, religious or philosophical tenet
定める
sadameru — To establish, to fix, to determine rules
学派
gakuha — School of thought, academic sect or tradition
chō — Head, leader, chief of a group
他者
tasha — Others, other people, someone else
自分
jibun — Oneself, myself, yourself, one's own self
書い
kaite — Writing; conjunctive form of 書く (kaku)
読む
yomu — To read, to decipher written text
さえ
sae — Even, as long as, just, particle of emphasis
想定
sōtei — Assumption, supposition, premise taken for granted
i — Stem of いる; being, existing continuously
哲学
tetsugaku — Philosophy, the study of fundamental truths
熱心
nesshin — Enthusiasm, zeal, earnestness, passionate devotion
知的
chiteki — Intellectual, relating to the intellect or mind
探究
tankyū — Inquiry, investigation, deep pursuit of knowledge
むしろ
mushiro — Rather, instead, more precisely speaking
宗教
shūkyō — Religion, faith, spiritual belief system
感情
kanjō — Emotion, feeling, sentiment, affective state
呼ぶ
yobu — To call, to name, to summon
べき
beki — Should, ought to, expressing obligation or expectation
近い
chikai — Near, close, not far away
ya — And, or; listing particle for nouns
妥協
dakyō — Compromise, concession, yielding to another's view
なき
naki — Without, lacking; classical negative attributive form
硬直
kōchoku — Rigidity, stiffness, inflexibility in attitude
敬虔
keiken — Piety, devoutness, sincere religious reverence
寛容
kan'yō — Tolerance, generosity, broad-minded acceptance of others
温和
onwa — Gentle, mild, calm, easygoing in nature
偽り
itsuwari — Falsehood, deception, lie, untruth
性質
seishitsu — Nature, character, property, inherent quality
通過
tsūka — Passage through, transit, passing by
よっ
yotte — By means of, due to, because of
和らげ
やわらげ (yawaragе) — Softening, easing, mitigating harshness
変容
hen'yō — Transformation, metamorphosis, change in form
ha — Sect, faction, school of thought
sei / nama — Life, living, raw; existence
可能
kanō — Possible, feasible, capable of being done
厳しい
kibishii — Strict, severe, harsh, demanding in nature
諦念
teinen — Resignation, acceptance of fate, stoic resignation
ほとんど
hotondo — Almost, mostly, nearly, for the most part
憧憬
shōkei / dōkei — Longing, yearning, aspiration toward an ideal
気分
kibun — Mood, feeling, atmosphere, mental state
なる
naru — To become, to turn into, to result in
義務
gimu — Duty, obligation, responsibility one must fulfill
重荷
omoni — Heavy burden, load, oppressive responsibility
多忙
tabō — Busy, hectic, having many tasks at once
生活
seikatsu — Daily life, lifestyle, way of living
無数
musū — Countless, innumerable, without number
煩わしさ
wazurawashisa — Troublesomeness, annoyance, bothersome nature of things
耐える
taeru — To endure, to bear, to withstand hardship
役立つ
yakudatsu — To be useful, to serve a purpose
道徳
dōtoku — Morality, ethics, moral principles
格言
kakugen — Maxim, proverb, wise saying or aphorism
省察
seisatsu — Reflection, introspection, careful self-examination
kokoro — Heart, mind, spirit, inner feelings
奥深い
okufukai — Profound, deep, full of hidden depth
想い
omoi — Thought, feeling, deep emotion or longing
和らげる
yawarageru — To soften, to ease, to relieve tension
書き
kaki — Writing; conjunctive form of 書く
記し
shirushi — Record, note, mark; writing down something
もう
mō — Already, anymore, another, soon
一冊
issatsu — One volume, one book (counter for books)
有名
yūmei — Famous, well-known, renowned
なら
nara — If, in the case of, conditional particle
比較
hikaku — Comparison, contrasting two or more things
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