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Meditations — Page 8

English → Korean Preface Level 9/10

But from his own tone in speaking of the Christians it is clear he knew them only from calumny; and we hear of no measures taken even to secure that they should have a fair hearing.

그러나 그리스도인들에 대해 말하는 그의 어조로 보아, 그가 그들을 오직 중상모략을 통해서만 알고 있었음이 분명하다. 그리고 그들이 공정한 청문을 받을 수 있도록 확보하기 위한 어떠한 조치도 취해졌다는 이야기를 우리는 듣지 못한다.

In this respect Trajan was better than he.

이 점에서 트라야누스는 그보다 나았다.

To a thoughtful mind such a religion as that of Rome would give small satisfaction.

사려 깊은 정신에게 로마의 종교와 같은 그러한 종교는 거의 만족을 주지 못했을 것이다.

Its legends were often childish or impossible; its teaching had little to do with morality.

그 신화들은 종종 유치하거나 있을 수 없는 것들이었고, 그 가르침은 도덕과 거의 관계가 없었다.

The Roman religion was in fact of the nature of a bargain: men paid certain sacrifices and rites, and the gods granted their favour, irrespective of right or wrong.

로마의 종교는 사실상 거래의 성격을 띠고 있었다. 즉, 사람들이 일정한 제물과 의식을 바치면, 신들은 옳고 그름에 상관없이 자신들의 은총을 베풀었다.

In this case all devout souls were thrown back upon philosophy, as they had been, though to a less extent, in Greece.

이런 경우에 모든 독실한 영혼들은 철학에 의지할 수밖에 없었는데, 이는 그리스에서도 그러했지만 그 정도는 덜했다.

There were under the early empire two rival schools which practically divided the field between them, Stoicism and Epicureanism.

초기 제정 시대에는 사실상 그 영역을 양분한 두 경쟁 학파가 있었으니, 바로 스토아주의와 에피쿠로스주의였다.

The ideal set before each was nominally much the same.

각 학파가 내세운 이상은 명목상으로는 거의 같았다.

The Stoics aspired to ἁπάθεια, the repression of all emotion, and the Epicureans to ἀταραξία, freedom from all disturbance; yet in the upshot the one has become a synonym of stubborn endurance, the other for unbridled licence.

스토아학파는 모든 감정의 억제인 아파테이아(ἁπάθεια)를 열망했고, 에피쿠로스학파는 모든 동요로부터의 자유인 아타락시아(ἀταραξία)를 열망했다. 그러나 결국 전자는 완강한 인내의 동의어가 되었고, 후자는 방종의 동의어가 되었다.

With Epicureanism we have nothing to do now; but it will be worth while to sketch the history and tenets of the Stoic sect.

에피쿠로스주의에 대해서는 지금 다룰 것이 없다. 그러나 스토아 학파의 역사와 교의를 간략히 살펴보는 것은 가치 있는 일일 것이다.

Zeno, the founder of Stoicism, was born in Cyprus at some date unknown, but his life may be said roughly to be between the years 350 and 250 B.C.

스토아주의의 창시자 제논은 키프로스에서 태어났는데 그 연도는 알 수 없으나, 그의 생애는 대략 기원전 350년에서 250년 사이로 볼 수 있다.

Vocabulary

그러나
geureona — However; conjunction used to contrast two statements
대해
daehae — About, regarding, concerning a topic or person
말하는
malhaneun — Speaking, talking; present participle of 말하다
그의
geuui — His; possessive pronoun referring to a male
어조로
eojoro — In a tone; manner or style of speaking
보아
boa — Seeing, judging by; from the verb 보다
그가
geuga — He; subject pronoun for a male person
그들을
geudeureul — Them; object pronoun for a group
오직
ojik — Only, solely, exclusively; limiting adverb
중상모략을
jungsangmoryageul — Slander, defamation; false damaging statements about someone
통해서만
tonghaeseoman — Only through; exclusively via a means or method
알고
algo — Knowing; gerund form of 알다, to know
분명하다
bunmyeonghada — To be clear, obvious, evident; expressing certainty
그리고
geurigo — And; additive conjunction connecting clauses or sentences
그들이
geudeuri — They; subject pronoun for a group of people
공정한
gongjenghan — Fair, impartial, just; describing unbiased treatment
청문을
cheongmuneul — A hearing; formal legal or official listening session
받을
badeul — To receive; future modifier form of 받다
su — Possibility; used with 있다 to mean 'can'
있도록
itdorok — So that there is; expressing purpose or condition
확보하기
hwakbohagi — To secure, ensure; gerund of 확보하다
위한
wihan — For the sake of; prepositional modifier expressing purpose
어떠한
eoddeuhan — Any, whatever kind of; indefinite adjective
조치도
jochido — Even a measure; step or action taken officially
이야기를
iyagireul — Story, account; object form of 이야기
우리는
urineun — We; first-person plural subject pronoun
듣지
deutji — Hear; negative gerund base of 듣다
못한다
mothanda — Cannot; expresses inability to do something
i — This; demonstrative pronoun or determiner
점에서
jeomeseo — In this respect, in this regard; topic marker
그보다
geuboda — Than him; comparative particle attached to pronoun
나았다
naatda — Was better; past tense of 낫다, to be superior
사려
saryo — Prudence, thoughtfulness; careful consideration
깊은
gipeun — Deep; adjective modifying a noun
정신에게
jeongshinege — To a mind or spirit; dative of 정신
종교와
jonggyo wa — Religion and; subject joined with additive particle
같은
gateun — Same, like; adjective expressing similarity
그러한
geureuhan — Such, that kind of; demonstrative adjective
종교는
jonggyoneun — Religion; topic-marked noun referring to a belief system
거의
geoui — Almost, hardly; adverb expressing near-total degree
만족을
manjjogeul — Satisfaction; object form of 만족
주지
juji — Give; negative gerund base of 주다
못했을
mothaesseul — Could not have; past inability modal modifier
것이다
geosida — It is; nominaliser 것 plus copula, stating a fact
geu — The, that; definite-like determiner in Korean
신화들은
sinhwadeureun — The myths; topic-marked plural of 신화
종종
jongjong — Often, frequently; adverb of repetition
유치하거나
yuchihageona — Childish or; adjective with disjunctive ending
있을
isseul — That can exist; future modifier of 있다
없는
eomneun — Non-existent, impossible; modifier form of 없다
가르침은
gareuchimeun — The teaching, instruction; topic-marked noun
도덕과
dodeokgwa — Morality and; ethics joined with additive particle
관계가
gwangyega — Relationship, connection; subject-marked noun
없었다
eopseotda — There was not; past tense of 없다
사실상
sasilsang — In reality, practically; adverb meaning in actual fact
거래의
georaeui — Of a transaction; possessive form of 거래
성격을
seonggyeogeul — Character, nature; object-marked noun describing quality
띠고
tigo — Bearing, having; gerund of 띠다, to carry a character
있었다
isseotda — There was, existed; past tense of 있다
jeuk — That is, namely; explanatory conjunction
사람들이
saramdeuri — People; subject-marked plural noun
일정한
iljenghan — Certain, fixed, regular; adjective of regularity
제물과
jemulgwa — Offerings and; sacrificial gifts joined with particle
의식을
uisigeul — Rituals, ceremonies; object-marked noun
바치면
bachimyeon — If they offer; conditional form of 바치다
신들은
sindeureun — The gods; topic-marked plural of 신
옳고
olko — Right and; adjective with additive ending from 옳다
그름에
geureume — To wrongness; dative of 그름, moral wrong
상관없이
sanggwaneopsi — Regardless of; ignoring relevance or relation
자신들의
jasindeului — Their own; reflexive possessive pronoun plural
은총을
euncheungeul — Favour, grace, blessing; object-marked noun
베풀었다
bepureotda — Bestowed, granted; past tense of 베풀다
이런
ireon — This kind of, such; demonstrative adjective
경우에
gyeongue — In such a case, situation; locative noun
모든
modeun — All, every; universal determiner
독실한
doksilhan — Devout, pious; deeply religious adjective
영혼들은
yeonghondeureun — Souls; topic-marked plural noun
철학에
cheolhage — To philosophy; dative-marked academic discipline
의지할
uijihal — To rely on; future modifier of 의지하다
수밖에
subakke — No choice but; expression of inevitability
이는
ineun — This; topic-marked demonstrative pronoun
정도는
jeongdoneun — The degree, extent; topic-marked measure noun
덜했다
deolhaetda — Was less; past tense of 덜하다, to be lesser
초기
chogi — Early period, beginning stage; noun of initial phase
제정
jejeong — Imperial rule; noun referring to an empire's governance
시대에는
sidaeeneun — In the era of; topic-marked time period noun
영역을
yeongyeogeul — Domain, territory; object-marked noun
양분한
yangbunhan — Divided into two; modifier of 양분하다
du — Two; numeral adjective
경쟁
gyeongjaeng — Competition, rivalry; noun describing contest
학파가
hakpaga — School of thought; subject-marked academic faction
바로
baro — Exactly, namely, right; emphatic adverb
gak — Each, every; distributive determiner
내세운
naesewoon — Advocated, put forward; modifier of 내세우다
이상은
isangeun — The ideal; topic-marked noun of aspiration
명목상으로는
myeongmoksangeuroneun — Nominally, in name only; adverbial topic marker
같았다
gatata — Was the same; past tense of 같다
감정의
gamjeongui — Of emotion, feeling; possessive noun
억제인
eokjein — Suppression, restraint; noun with copula modifier
reul — Object particle; marks direct object in a sentence
열망했고
yeolmanghago — Aspired to, longed for; past tense with and
자유인
jayuin — A free person; or freedom being; noun with copula
열망했다
yeolmanghaetda — Aspired to, desired; past tense of 열망하다
결국
gyeolguk — In the end, ultimately; adverb of final outcome
전자는
jeonjaneun — The former; topic-marked noun referring to first item
완강한
wanganghan — Stubborn, unyielding, rigid; strong adjective
인내의
innaeui — Of endurance, patience; possessive noun
동의어가
dongeuiga — Synonym; subject-marked noun meaning equivalent word
되었고
doeeotgo — Became; past tense of 되다 with additive ending
후자는
hujaneun — The latter; topic-marked noun referring to second item
방종의
bangjongui — Of indulgence, licentiousness; possessive noun
되었다
doeeotda — Became; past tense of 되다
대해서는
daeheseoneun — Regarding, about; topic-marked prepositional phrase
지금
jigeum — Now, currently; adverb of present time
다룰
darul — To deal with, handle; future modifier of 다루다
것이
geosi — Thing that; nominaliser with subject particle
없다
eopda — There is not, to lack; negative existence verb
학파의
hakpaui — Of a school of thought; possessive noun
역사와
yeoksawa — History and; topic joined with additive particle
교의를
gyouireul — Doctrine, dogma; object-marked noun of belief
간략히
gallyakhi — Briefly, concisely; adverb of brevity
살펴보는
salpyeoboneun — Examining, looking into; present modifier of 살펴보다
것은
geoseun — The thing that; nominaliser with topic particle
가치
gachi — Value, worth; noun of importance or merit
있는
inneun — Existing, having; present modifier of 있다
일일
iril — A task, matter; noun meaning worthwhile thing
창시자
changshija — Founder, originator; person who establishes something
태어났는데
taeeonannneunde — Was born, but; past birth verb with contrast ending
연도는
yeondoneun — The year; topic-marked noun for date or year
al — Know; base form modifier of 알다
없으나
eopseuna — There is not, but; negative existence with contrast
생애는
saengaeeneun — Lifetime, lifespan; topic-marked noun
대략
daeryak — Approximately, roughly; adverb of approximation
기원전
giweonjeon — Before the Common Era, BC; historical time marker
년에서
nyeoneseo — From the year; locative source marker for years
nyeon — Year; unit of time
사이로
sairo — Between; locative indicating a range or interval
bol — To see, consider; future modifier of 보다
있다
itda — To exist, to have; fundamental existence verb
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