Meditations — Page 8
But from his own tone in speaking of the Christians it is clear he knew them only from calumny; and we hear of no measures taken even to secure that they should have a fair hearing.
그러나 그리스도인들에 대해 말하는 그의 어조로 보아, 그가 그들을 오직 중상모략을 통해서만 알고 있었음이 분명하다. 그리고 그들이 공정한 청문을 받을 수 있도록 확보하기 위한 어떠한 조치도 취해졌다는 이야기를 우리는 듣지 못한다.
In this respect Trajan was better than he.
이 점에서 트라야누스는 그보다 나았다.
To a thoughtful mind such a religion as that of Rome would give small satisfaction.
사려 깊은 정신에게 로마의 종교와 같은 그러한 종교는 거의 만족을 주지 못했을 것이다.
Its legends were often childish or impossible; its teaching had little to do with morality.
그 신화들은 종종 유치하거나 있을 수 없는 것들이었고, 그 가르침은 도덕과 거의 관계가 없었다.
The Roman religion was in fact of the nature of a bargain: men paid certain sacrifices and rites, and the gods granted their favour, irrespective of right or wrong.
로마의 종교는 사실상 거래의 성격을 띠고 있었다. 즉, 사람들이 일정한 제물과 의식을 바치면, 신들은 옳고 그름에 상관없이 자신들의 은총을 베풀었다.
In this case all devout souls were thrown back upon philosophy, as they had been, though to a less extent, in Greece.
이런 경우에 모든 독실한 영혼들은 철학에 의지할 수밖에 없었는데, 이는 그리스에서도 그러했지만 그 정도는 덜했다.
There were under the early empire two rival schools which practically divided the field between them, Stoicism and Epicureanism.
초기 제정 시대에는 사실상 그 영역을 양분한 두 경쟁 학파가 있었으니, 바로 스토아주의와 에피쿠로스주의였다.
The ideal set before each was nominally much the same.
각 학파가 내세운 이상은 명목상으로는 거의 같았다.
The Stoics aspired to ἁπάθεια, the repression of all emotion, and the Epicureans to ἀταραξία, freedom from all disturbance; yet in the upshot the one has become a synonym of stubborn endurance, the other for unbridled licence.
스토아학파는 모든 감정의 억제인 아파테이아(ἁπάθεια)를 열망했고, 에피쿠로스학파는 모든 동요로부터의 자유인 아타락시아(ἀταραξία)를 열망했다. 그러나 결국 전자는 완강한 인내의 동의어가 되었고, 후자는 방종의 동의어가 되었다.
With Epicureanism we have nothing to do now; but it will be worth while to sketch the history and tenets of the Stoic sect.
에피쿠로스주의에 대해서는 지금 다룰 것이 없다. 그러나 스토아 학파의 역사와 교의를 간략히 살펴보는 것은 가치 있는 일일 것이다.
Zeno, the founder of Stoicism, was born in Cyprus at some date unknown, but his life may be said roughly to be between the years 350 and 250 B.C.
스토아주의의 창시자 제논은 키프로스에서 태어났는데 그 연도는 알 수 없으나, 그의 생애는 대략 기원전 350년에서 250년 사이로 볼 수 있다.
Vocabulary
- 그러나
- geureona — However; conjunction used to contrast two statements
- 대해
- daehae — About, regarding, concerning a topic or person
- 말하는
- malhaneun — Speaking, talking; present participle of 말하다
- 그의
- geuui — His; possessive pronoun referring to a male
- 어조로
- eojoro — In a tone; manner or style of speaking
- 보아
- boa — Seeing, judging by; from the verb 보다
- 그가
- geuga — He; subject pronoun for a male person
- 그들을
- geudeureul — Them; object pronoun for a group
- 오직
- ojik — Only, solely, exclusively; limiting adverb
- 중상모략을
- jungsangmoryageul — Slander, defamation; false damaging statements about someone
- 통해서만
- tonghaeseoman — Only through; exclusively via a means or method
- 알고
- algo — Knowing; gerund form of 알다, to know
- 분명하다
- bunmyeonghada — To be clear, obvious, evident; expressing certainty
- 그리고
- geurigo — And; additive conjunction connecting clauses or sentences
- 그들이
- geudeuri — They; subject pronoun for a group of people
- 공정한
- gongjenghan — Fair, impartial, just; describing unbiased treatment
- 청문을
- cheongmuneul — A hearing; formal legal or official listening session
- 받을
- badeul — To receive; future modifier form of 받다
- 수
- su — Possibility; used with 있다 to mean 'can'
- 있도록
- itdorok — So that there is; expressing purpose or condition
- 확보하기
- hwakbohagi — To secure, ensure; gerund of 확보하다
- 위한
- wihan — For the sake of; prepositional modifier expressing purpose
- 어떠한
- eoddeuhan — Any, whatever kind of; indefinite adjective
- 조치도
- jochido — Even a measure; step or action taken officially
- 이야기를
- iyagireul — Story, account; object form of 이야기
- 우리는
- urineun — We; first-person plural subject pronoun
- 듣지
- deutji — Hear; negative gerund base of 듣다
- 못한다
- mothanda — Cannot; expresses inability to do something
- 이
- i — This; demonstrative pronoun or determiner
- 점에서
- jeomeseo — In this respect, in this regard; topic marker
- 그보다
- geuboda — Than him; comparative particle attached to pronoun
- 나았다
- naatda — Was better; past tense of 낫다, to be superior
- 사려
- saryo — Prudence, thoughtfulness; careful consideration
- 깊은
- gipeun — Deep; adjective modifying a noun
- 정신에게
- jeongshinege — To a mind or spirit; dative of 정신
- 종교와
- jonggyo wa — Religion and; subject joined with additive particle
- 같은
- gateun — Same, like; adjective expressing similarity
- 그러한
- geureuhan — Such, that kind of; demonstrative adjective
- 종교는
- jonggyoneun — Religion; topic-marked noun referring to a belief system
- 거의
- geoui — Almost, hardly; adverb expressing near-total degree
- 만족을
- manjjogeul — Satisfaction; object form of 만족
- 주지
- juji — Give; negative gerund base of 주다
- 못했을
- mothaesseul — Could not have; past inability modal modifier
- 것이다
- geosida — It is; nominaliser 것 plus copula, stating a fact
- 그
- geu — The, that; definite-like determiner in Korean
- 신화들은
- sinhwadeureun — The myths; topic-marked plural of 신화
- 종종
- jongjong — Often, frequently; adverb of repetition
- 유치하거나
- yuchihageona — Childish or; adjective with disjunctive ending
- 있을
- isseul — That can exist; future modifier of 있다
- 없는
- eomneun — Non-existent, impossible; modifier form of 없다
- 가르침은
- gareuchimeun — The teaching, instruction; topic-marked noun
- 도덕과
- dodeokgwa — Morality and; ethics joined with additive particle
- 관계가
- gwangyega — Relationship, connection; subject-marked noun
- 없었다
- eopseotda — There was not; past tense of 없다
- 사실상
- sasilsang — In reality, practically; adverb meaning in actual fact
- 거래의
- georaeui — Of a transaction; possessive form of 거래
- 성격을
- seonggyeogeul — Character, nature; object-marked noun describing quality
- 띠고
- tigo — Bearing, having; gerund of 띠다, to carry a character
- 있었다
- isseotda — There was, existed; past tense of 있다
- 즉
- jeuk — That is, namely; explanatory conjunction
- 사람들이
- saramdeuri — People; subject-marked plural noun
- 일정한
- iljenghan — Certain, fixed, regular; adjective of regularity
- 제물과
- jemulgwa — Offerings and; sacrificial gifts joined with particle
- 의식을
- uisigeul — Rituals, ceremonies; object-marked noun
- 바치면
- bachimyeon — If they offer; conditional form of 바치다
- 신들은
- sindeureun — The gods; topic-marked plural of 신
- 옳고
- olko — Right and; adjective with additive ending from 옳다
- 그름에
- geureume — To wrongness; dative of 그름, moral wrong
- 상관없이
- sanggwaneopsi — Regardless of; ignoring relevance or relation
- 자신들의
- jasindeului — Their own; reflexive possessive pronoun plural
- 은총을
- euncheungeul — Favour, grace, blessing; object-marked noun
- 베풀었다
- bepureotda — Bestowed, granted; past tense of 베풀다
- 이런
- ireon — This kind of, such; demonstrative adjective
- 경우에
- gyeongue — In such a case, situation; locative noun
- 모든
- modeun — All, every; universal determiner
- 독실한
- doksilhan — Devout, pious; deeply religious adjective
- 영혼들은
- yeonghondeureun — Souls; topic-marked plural noun
- 철학에
- cheolhage — To philosophy; dative-marked academic discipline
- 의지할
- uijihal — To rely on; future modifier of 의지하다
- 수밖에
- subakke — No choice but; expression of inevitability
- 이는
- ineun — This; topic-marked demonstrative pronoun
- 정도는
- jeongdoneun — The degree, extent; topic-marked measure noun
- 덜했다
- deolhaetda — Was less; past tense of 덜하다, to be lesser
- 초기
- chogi — Early period, beginning stage; noun of initial phase
- 제정
- jejeong — Imperial rule; noun referring to an empire's governance
- 시대에는
- sidaeeneun — In the era of; topic-marked time period noun
- 영역을
- yeongyeogeul — Domain, territory; object-marked noun
- 양분한
- yangbunhan — Divided into two; modifier of 양분하다
- 두
- du — Two; numeral adjective
- 경쟁
- gyeongjaeng — Competition, rivalry; noun describing contest
- 학파가
- hakpaga — School of thought; subject-marked academic faction
- 바로
- baro — Exactly, namely, right; emphatic adverb
- 각
- gak — Each, every; distributive determiner
- 내세운
- naesewoon — Advocated, put forward; modifier of 내세우다
- 이상은
- isangeun — The ideal; topic-marked noun of aspiration
- 명목상으로는
- myeongmoksangeuroneun — Nominally, in name only; adverbial topic marker
- 같았다
- gatata — Was the same; past tense of 같다
- 감정의
- gamjeongui — Of emotion, feeling; possessive noun
- 억제인
- eokjein — Suppression, restraint; noun with copula modifier
- 를
- reul — Object particle; marks direct object in a sentence
- 열망했고
- yeolmanghago — Aspired to, longed for; past tense with and
- 자유인
- jayuin — A free person; or freedom being; noun with copula
- 열망했다
- yeolmanghaetda — Aspired to, desired; past tense of 열망하다
- 결국
- gyeolguk — In the end, ultimately; adverb of final outcome
- 전자는
- jeonjaneun — The former; topic-marked noun referring to first item
- 완강한
- wanganghan — Stubborn, unyielding, rigid; strong adjective
- 인내의
- innaeui — Of endurance, patience; possessive noun
- 동의어가
- dongeuiga — Synonym; subject-marked noun meaning equivalent word
- 되었고
- doeeotgo — Became; past tense of 되다 with additive ending
- 후자는
- hujaneun — The latter; topic-marked noun referring to second item
- 방종의
- bangjongui — Of indulgence, licentiousness; possessive noun
- 되었다
- doeeotda — Became; past tense of 되다
- 대해서는
- daeheseoneun — Regarding, about; topic-marked prepositional phrase
- 지금
- jigeum — Now, currently; adverb of present time
- 다룰
- darul — To deal with, handle; future modifier of 다루다
- 것이
- geosi — Thing that; nominaliser with subject particle
- 없다
- eopda — There is not, to lack; negative existence verb
- 학파의
- hakpaui — Of a school of thought; possessive noun
- 역사와
- yeoksawa — History and; topic joined with additive particle
- 교의를
- gyouireul — Doctrine, dogma; object-marked noun of belief
- 간략히
- gallyakhi — Briefly, concisely; adverb of brevity
- 살펴보는
- salpyeoboneun — Examining, looking into; present modifier of 살펴보다
- 것은
- geoseun — The thing that; nominaliser with topic particle
- 가치
- gachi — Value, worth; noun of importance or merit
- 있는
- inneun — Existing, having; present modifier of 있다
- 일일
- iril — A task, matter; noun meaning worthwhile thing
- 창시자
- changshija — Founder, originator; person who establishes something
- 태어났는데
- taeeonannneunde — Was born, but; past birth verb with contrast ending
- 연도는
- yeondoneun — The year; topic-marked noun for date or year
- 알
- al — Know; base form modifier of 알다
- 없으나
- eopseuna — There is not, but; negative existence with contrast
- 생애는
- saengaeeneun — Lifetime, lifespan; topic-marked noun
- 대략
- daeryak — Approximately, roughly; adverb of approximation
- 기원전
- giweonjeon — Before the Common Era, BC; historical time marker
- 년에서
- nyeoneseo — From the year; locative source marker for years
- 년
- nyeon — Year; unit of time
- 사이로
- sairo — Between; locative indicating a range or interval
- 볼
- bol — To see, consider; future modifier of 보다
- 있다
- itda — To exist, to have; fundamental existence verb
Unlock audio playback, vocabulary games, and reading progress tracking.
Create free account →