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Meditations — Page 9

English → Korean Preface Level 9/10

Cyprus has been from time immemorial a meeting-place of the East and West, and although we cannot grant any importance to a possible strain of Phoenician blood in him (for the Phœnicians were no philosophers), yet it is quite likely that through Asia Minor he may have come in touch with the Far East.

키프로스는 태고부터 동양과 서양의 만남의 장소였으며, 비록 그에게 페니키아인의 피가 섞였을 가능성에 어떤 중요성도 부여할 수 없지만 (페니키아인들은 철학자가 아니었으므로), 소아시아를 통해 그가 극동과 접촉했을 가능성은 충분히 있다.

He studied under the cynic Crates, but he did not neglect other philosophical systems.

그는 견유학파의 크라테스 밑에서 공부했지만, 다른 철학 체계들도 소홀히 하지 않았다.

After many years' study he opened his own school in a colonnade in Athens called the Painted Porch, or Stoa, which gave the Stoics their name.

수년간의 연구 끝에 그는 아테네의 채화 현관, 즉 스토아라 불리는 열주랑에 자신의 학교를 열었으며, 이것이 스토아학파에 그 이름을 부여하였다.

Next to Zeno, the School of the Porch owes most to Chrysippus (280--207 b.c.), who organised Stoicism into a system.

제논 다음으로, 스토아 학파는 스토아 철학을 하나의 체계로 정립한 크리시포스(기원전 280~207년)에게 가장 많은 빚을 지고 있다.

Of him it was said,

그에 대해 이런 말이 전해진다,

'But for Chrysippus, there had been no Porch.'

'크리시포스가 없었다면, 스토아도 없었을 것이다.'

The Stoics regarded speculation as a means to an end and that end was, as Zeno put it, to live consistently (ὁμολογουμένος ζῆν), or as it was later explained, to live in conformity with nature (ὁμολογουμένος τῇ φύσει ζῆν).

스토아학파는 사변을 목적을 위한 수단으로 여겼으며, 그 목적은 제논이 말했듯이 일관되게 사는 것(ὁμολογουμένος ζῆν), 혹은 후에 설명된 바와 같이 자연에 부합하여 사는 것(ὁμολογουμένος τῇ φύσει ζῆν)이었다.

This conforming of the life to nature was the Stoic idea of Virtue.

이러한 삶을 자연에 맞추는 것이 스토아학파의 덕(德) 개념이었다.

This dictum might easily be taken to mean that virtue consists in yielding to each natural impulse; but that was very far from the Stoic meaning.

이 격언은 덕이 각각의 자연적 충동에 굴복하는 것으로 구성된다는 의미로 쉽게 받아들여질 수 있었다. 그러나 그것은 스토아학파의 의미와는 매우 거리가 멀었다.

Vocabulary

태고부터
taegobuto — From ancient times, since the earliest ages
동양과
dongyanggwa — The East, oriental world (with conjunction)
서양의
seoyang-ui — Of the West, western (possessive form)
만남의
mannam-ui — Of meeting, of encounter (possessive form)
장소였으며
jangso-yeosseumyeo — Was a place, and also (connective ending)
비록
birok — Although, even though, despite the fact that
피가
piga — Blood (subject marker attached), bloodline
섞였을
seokkieosseul — Was mixed, had been blended (modifier form)
가능성에
ganeungseong-e — To the possibility, regarding possibility
어떤
eotteon — Any, some, what kind of
중요성도
jungyoseongdo — Importance, significance (even/also particle attached)
부여할
buyeohal — To assign, to grant, to attribute (modifier form)
su — Ability, possibility (used in grammar pattern)
없지만
eopjiman — There is not, but (concessive connective)
철학자가
cheolhakjaga — Philosopher (subject marker attached)
아니었으므로
anieosseumeuро — Because they were not, since they weren't
통해
tonghae — Through, by means of, via
극동과
geukdong-gwa — The Far East (with conjunction particle)
접촉했을
Had contacted, made contact with (modifier form)
접촉했을
jeopchokhaesseul — Had made contact, had been in touch (modifier)
가능성은
ganeungseong-eun — The possibility (topic marker attached)
충분히
chungbunhi — Sufficiently, enough, fully, adequately
있다
itda — To exist, there is, to be present
밑에서
miteseo — Under, beneath, at the feet of (someone)
공부했지만
gongbuhaetjiman — Studied, but (concessive connective ending)
다른
dareun — Other, different, another kind of
철학
cheolhak — Philosophy, philosophical thought or study
체계들도
chegyedeuldo — Systems (plural), also various systems of thought
소홀히
soholhi — Negligently, carelessly, without due attention
하지
haji — Do not (negative verb stem form)
않았다
anak-da — Did not (negative past tense ending)
수년간의
sunyeong-gan-ui — Of several years, spanning multiple years
연구
yeongu — Research, study, investigation, scholarly inquiry
끝에
kkeute — At the end of, after (time or effort)
현관
hyeongwan — Entrance hall, porch, vestibule, portico
jeuk — That is, namely, in other words
불리는
bulllineun — Called, known as, named (present modifier form)
자신의
jasin-ui — One's own, his own (possessive reflexive)
학교를
hakgyo-reul — School (object marker attached)
열었으며
yeoreosseumyeo — Opened, and also (connective ending)
이것이
igeosi — This (subject marker attached), this thing
geu — That, the, its (determiner or pronoun)
이름을
ireumeul — Name (object marker attached)
부여하였다
buyeohayeotda — Gave, granted, attributed (past tense)
다음으로
daeumeuro — Next to, after, following (sequential marker)
학파는
hakpa-neun — School of thought, philosophical sect (topic marker)
철학을
cheolhageul — Philosophy (object marker attached)
하나의
hana-ui — One, a single, one of (possessive form)
체계로
chegyero — Into a system, as a system (directional marker)
정립한
jeongnipha — Established, systematized, formulated (modifier form)
기원전
giweonjeon — Before the Common Era, BC (Before Christ)
nyeon — Year (unit of time)
에게
ege — To, for (dative particle for people/animals)
가장
gajang — Most, the greatest degree, superlative marker
많은
maneun — Many, much, a large amount of
빚을
bicheul — Debt (object marker attached), owing something
지고
jigo — Carrying, bearing (connective form of 지다)
대해
daehae — About, regarding, concerning (prepositional phrase)
이런
ireon — This kind of, such, like this
말이
mari — Word, saying (subject marker attached)
전해진다
jeonhaejinda — Is transmitted, is handed down, is said
없었다면
eopseotdamyeon — If there had not been, if he hadn't existed
없었을
eopseosseul — Would not have existed (past conjecture modifier)
것이다
geosida — It is the case that, it would be (nominalizer)
목적을
mokjegeul — Purpose, goal, objective (object marker attached)
위한
wihan — For the sake of, intended for, in order to
수단으로
sudan-euro — As a means, as a tool or method
여겼으며
yeogyeosseumyeo — Regarded, considered as, and also (connective)
목적은
mokjegeun — The purpose, the goal (topic marker attached)
말했듯이
malhaetdeusi — As said, just as he stated or declared
일관되게
ilgwandoege — Consistently, coherently, in a uniform manner
사는
saneun — Living, to live (present modifier form)
geot — Thing, fact, act (nominalizer)
혹은
hogeun — Or, alternatively, otherwise
후에
hue — After, later, afterward (temporal marker)
설명된
seolmyeongdoen — Explained, described (past passive modifier form)
바와
bawa — As, like, in the way that (nominalizer with particle)
같이
gachi — Like, as, together with, in the same way
자연에
jayeon-e — To nature, in nature (locative particle attached)
부합하여
buhaphayeo — In conformity with, in accordance with
이었다
ieotda — Was, it was (past tense copula)
이러한
ireuhan — Such, this kind of, of this sort
삶을
salmeul — Life, living (object marker attached)
맞추는
matchuneun — Fitting, adjusting, aligning (present modifier form)
것이
geosi — The thing that is (subject marker with nominalizer)
deok — Virtue, moral excellence, ethical character
개념이었다
gaenyeom-ieotda — Was the concept, was the idea (past copula)
i — This (demonstrative determiner)
격언은
gyeogeon-eun — The maxim, the aphorism (topic marker attached)
덕이
deogi — Virtue (subject marker attached)
각각의
gakgak-ui — Each, respective, individual (possessive form)
자연적
jayeonjeok — Natural, of nature, relating to natural instinct
충동에
chungdong-e — To impulse, to urge, to natural drive
굴복하는
gulbokaneun — Yielding, submitting, surrendering to (modifier form)
것으로
geoseuro — As the thing that, consisting of (instrumental)
구성된다는
gusengdoendaneun — Is composed of, consists of (quoted modifier form)
의미로
uimiro — In the sense of, with the meaning of
쉽게
swipge — Easily, simply, without difficulty
받아들여질
badadeullyeojil — Will be accepted, can be received (modifier form)
있었다
isseotda — There was, existed (past tense of 있다)
그러나
geureona — However, but, nevertheless, on the contrary
그것은
geugeos-eun — That thing, it (topic marker attached)
의미와는
uimiwaneun — Compared to the meaning, as for that meaning
매우
maeu — Very, extremely, highly, greatly
거리가
georiga — Distance (subject marker attached), far from
멀었다
meoreotda — Was far, was distant (past tense)
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