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Meditations — Page 12

English → Korean Preface Level 9/10

It is probable that no Stoic claimed for himself that he was this Wise Man, but that each strove after it as an ideal much as the Christian strives after a likeness to Christ.

어떤 스토아 철학자도 자신이 이 현인이라고 주장하지 않았을 것이며, 다만 각자가 그리스도인이 그리스도를 닮으려 노력하듯 그것을 이상으로 삼아 추구했을 것이다.

The exaggeration in this statement was, however, so obvious, that the later Stoics were driven to make a further subdivision of things indifferent into what is preferable (προηγμένα) and what is undesirable (ἀποπροηγμένα).

그러나 이 주장의 과장이 너무도 명백하였기 때문에, 후기 스토아 철학자들은 무관한 것들을 더욱 세분하여 선호할 만한 것(προηγμένα)과 바람직하지 않은 것(ἀποπροηγμένα)으로 나눌 수밖에 없었다.

They also held that for him who had not attained to the perfect wisdom, certain actions were proper.

그들은 또한 완전한 지혜에 이르지 못한 자에게는 특정한 행동들이 적절하다고 주장하였다.

(καθήκοντα) These were neither virtuous nor vicious, but, like the indifferent things, held a middle place.

(καθήκοντα) 이것들은 덕스럽지도 악하지도 않으며, 무관한 것들처럼 중간적인 위치를 차지하였다.

Two points in the Stoic system deserve special mention.

스토아 철학 체계에서 특별히 언급할 만한 두 가지 점이 있다.

One is a careful distinction between things which are in our power and things which are not.

하나는 우리의 힘이 미치는 것과 그렇지 않은 것 사이의 세심한 구분이다.

Desire and dislike, opinion and affection, are within the power of the will; whereas health, wealth, honour, and other such are generally not so.

욕망과 혐오, 의견과 감정은 의지의 힘 안에 있지만, 건강, 재산, 명예 및 그 밖의 것들은 일반적으로 그렇지 않다.

The Stoic was called upon to control his desires and affections, and to guide his opinion; to bring his whole being under the sway of the will or leading principle, just as the universe is guided and governed by divine Providence.

스토아 철학자는 자신의 욕망과 감정을 다스리고 의견을 인도하며, 우주가 신성한 섭리에 의해 인도되고 다스려지듯이 자신의 전 존재를 의지 또는 지도 원리의 지배 아래 두도록 요청받았다.

This is a special application of the favourite Greek virtue of moderation, (σωφροσύνη) and has also its parallel in Christian ethics.

이것은 그리스인들이 가장 중시하는 덕목인 절제(σωφροσύνη)의 특별한 적용이며, 그리스도교 윤리에서도 이에 상응하는 바가 있다.

The second point is a strong insistence on the unity of the universe, and on man's duty as part of a great whole.

두 번째 점은 우주의 통일성과, 위대한 전체의 일부로서 인간의 의무에 대한 강한 강조이다.

Vocabulary

어떤
eotteon — A certain, some, or any (determiner).
철학자도
cheolhakjado — Even a philosopher; philosopher with inclusive particle.
자신이
jasini — Oneself; reflexive pronoun as subject.
i — This; demonstrative determiner for nearby referent.
현인이라고
hyeonin-irago — Claiming to be a sage or wise person.
주장하지
jujanghaji — Not claiming; assert or argue (negated form).
않았을
anasseul — Would not have done; past negative supposition.
것이며
geosimyeo — It is, and; nominal connector continuing a statement.
다만
daman — However, only, merely; introduces a qualification.
각자가
gakjaga — Each person; every individual as subject.
닮으려
dalmeullyeo — Trying to resemble or imitate someone.
노력하듯
noryeokhadeut — Just as one strives or makes an effort.
그것을
geugeos-eul — That thing; that, it as direct object.
이상으로
isang-euro — As an ideal; setting something as a lofty goal.
삼아
sama — Treating as, regarding as, making into something.
추구했을
chuguhesseul — Would have pursued or sought after something.
것이다
geosida — It is the case; nominal sentence-ending assertive form.
그러나
geureona — However, but; conjunction indicating contrast.
주장의
jujang-ui — Of the claim or argument; genitive of assertion.
과장이
gwajang-i — Exaggeration; overstatement as subject.
너무도
neomudo — Far too, excessively; emphatic form of 너무.
명백하였기
myeongbaekhayeotgi — Because it was obvious or evident; causal clause.
때문에
ttaemune — Because of, due to; causal connective particle.
후기
hugi — Later period, latter stage; later-era (modifier).
철학자들은
cheolhakjadeureun — Philosophers (plural) as topic of sentence.
무관한
mugwanhan — Irrelevant, unrelated, indifferent to something.
것들을
geotdeureul — Things (plural) as direct object of verb.
더욱
deouk — Even more, further; intensifying adverb.
세분하여
sebunhayeo — Subdividing, breaking down into finer categories.
선호할
seonhohal — Preferable, worth preferring; future modifier form.
만한
manhan — Worth, deserving of; comparative sufficiency modifier.
geot — Thing, matter; general nominalizer or noun.
gwa — And, with; conjunction or comitative particle.
바람직하지
baramjikhaji — Not desirable; negated form of desirable/preferable.
않은
aneun — Not; negating modifier attached to preceding verb.
으로
euro — Into, as, toward; directional or transformative particle.
나눌
nanul — To divide or split into categories; future modifier.
수밖에
subakke — Have no choice but to; only option available.
없었다
eopseotda — There was not; past tense of nonexistence.
그들은
geudeureon — They; third-person plural as topic.
또한
ttohan — Also, additionally, furthermore; additive adverb.
완전한
wanjeonhan — Complete, perfect, flawless; adjective modifier.
지혜에
jihye-e — In wisdom; wisdom as locative object.
이르지
ireuji — Not reaching or attaining; negated arrival form.
못한
motan — Unable to; failing to achieve something.
자에게는
ja-egenneun — For the person who; topic particle on person noun.
특정한
teukjeonghan — Specific, particular, certain; adjective modifier.
행동들이
haengdongdeuri — Actions, behaviors (plural) as subject.
적절하다고
jeokjeolhadago — Claiming that something is appropriate or suitable.
주장하였다
jujangha-yeotda — Argued, asserted, claimed; past tense declarative.
이것들은
igeotdeureun — These things; plural demonstrative as topic.
덕스럽지도
deokseureobJido — Not even virtuous; virtuous negated with inclusive particle.
악하지도
akhajido — Not even evil; evil negated with inclusive particle.
않으며
aneumyeo — Not, and (continuing); negated connective clause.
것들처럼
geotdeulcheoreom — Like those things; comparative particle with plural noun.
중간적인
jungganjeok-in — Intermediate, middle, median; adjective modifier.
위치를
wichireul — Position, location; place as direct object.
차지하였다
chajihayeotda — Occupied, held, took up a position.
철학
cheolhak — Philosophy; the academic discipline of philosophy.
체계에서
chegyeeseo — Within the system; system as locative source.
특별히
teukbyeolhi — Especially, particularly; adverb of emphasis.
언급할
eongeuphal — Worth mentioning; future modifier of mention/cite.
du — Two; numeral used before a counter or noun.
가지
gaji — Kind, type, sort; counter for varieties or points.
점이
jeomi — Point, aspect; notable point as subject.
있다
itda — There is, to exist; basic existential verb.
하나는
hananeun — One is; first item as topic in a list.
우리의
uriui — Our; first-person plural possessive modifier.
힘이
himi — Strength, power; force as subject of sentence.
미치는
michineun — Reaching, extending to, affecting something.
것과
geotkwa — And the thing; thing with conjunctive particle.
그렇지
geureochi — Not so; negated form of being that way.
않은
aneun — Not; negating relative modifier on a noun.
사이의
saiui — Between, among; possessive of interval/space.
세심한
sesimhan — Careful, meticulous, attentive to detail.
구분이다
gubun-ida — It is a distinction or division; declarative nominal.
욕망과
yogmang-gwa — Desire, craving; and desire as conjunct noun.
혐오
hyeomo — Aversion, hatred, disgust toward something.
의견과
uigyeon-gwa — Opinion, view; and opinion as conjunct noun.
감정은
gamjeong-eun — Emotion, feeling; feelings as topic of sentence.
의지의
uiji-ui — Of the will; will or volition in possessive form.
him — Power, strength, force; capacity to do something.
안에
ane — Inside, within; locative particle meaning within.
있지만
itjiman — There is, but; existential concessive connective.
건강
geongang — Health; physical well-being and soundness.
재산
jaesan — Wealth, property, assets; material possessions.
명예
myeongye — Honor, reputation, prestige in society.
mit — And, as well as; formal written conjunction.
geu — That, the; third-person or definite determiner.
밖의
bakk-ui — Outside of, other than; possessive of exterior.
것들은
geotdeureun — Those things (plural) as topic of sentence.
일반적으로
ilbanjeok-euro — Generally, in general; adverb of generality.
않다
anta — Is not; basic negative copula or verb ending.
철학자는
cheolhakjaneun — The philosopher; topic marker on philosopher.
자신의
jasineui — One's own; reflexive possessive modifier.
감정을
gamjeong-eul — Emotions, feelings as direct object of verb.
다스리고
daseurigo — Governing, controlling, ruling; connective form.
의견을
uigyeon-eul — Opinion, view as direct object of verb.
인도하며
indohamyeo — Guiding, leading, directing; connective form.
우주가
ujuga — The universe, cosmos as subject of sentence.
신성한
sinseonghan — Divine, sacred, holy; adjective modifier.
섭리에
seomnni-e — By providence; divine plan as locative object.
의해
uihae — By means of, through; passive agent marker.
인도되고
indodoe-go — Being guided, led; passive connective form.
다스려지듯이
daseuryeojideus-i — Just as it is governed or ruled; comparative clause.
jeon — Whole, entire, all; prefix meaning complete totality.
존재를
jonjae-reul — Existence, being as direct object of verb.
의지
uiji — Will, volition; determined intention to act.
또는
ttoneun — Or, alternatively; disjunctive conjunction.
지도
jido — Guidance, leadership, direction; leading principle.
원리의
wonniui — Of the principle; guiding principle in possessive.
지배
jibae — Control, domination, rule over something.
아래
arae — Below, under; positional noun indicating subordination.
두도록
dudorok — So as to place, in order to put under control.
요청받았다
yocheongbadatda — Was requested, asked, called upon to do something.
이것은
igeoseun — This is; near demonstrative as topic.
가장
gajang — Most, the most; superlative adverb.
중시하는
jungsiha-neun — Valuing highly, regarding as important; modifier.
덕목인
deongmok-in — That is a virtue; virtue in appositive modifier.
절제
jeolche — Temperance, self-restraint, moderation in behavior.
ui — Of, 's; genitive/possessive particle.
특별한
teukbyeolhan — Special, particular, specific; adjective modifier.
적용이며
jeogyong-imyeo — It is an application, and; connective nominal form.
윤리에서도
yunni-eseo-do — Even in ethics; ethics as locative with inclusivity.
이에
ie — To this, regarding this; dative of this matter.
상응하는
sangeuengha-neun — Corresponding to, matching; relative clause modifier.
바가
baga — The fact that, what; nominalizer as subject.
번째
beonjjae — Ordinal suffix; used to make ordinal numbers (second).
점은
jeomeun — The point; notable aspect as topic of sentence.
우주의
ujuui — Of the universe; cosmic possession modifier.
통일성과
tong-ilseong-gwa — Unity, oneness; and unity as conjunct noun.
위대한
widaehan — Great, grand, magnificent; adjective modifier.
전체의
jeonche-ui — Of the whole; entire whole in possessive form.
일부로서
ilbu-roseo — As a part of; in the capacity of a portion.
인간의
ingan-ui — Human, of humanity; human being's possessive.
의무에
uimu-e — Toward duty, obligation; duty as locative object.
대한
daehan — Regarding, about, toward; relational modifier particle.
강한
ganghan — Strong, powerful, intense; adjective modifier.
강조이다
gangjojida — It is an emphasis; stress or emphasis declarative.
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