← On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition"

On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition" — Page 8

English → Japanese Full Text Level 8/10

In all these cases, it is only the relation to time which alters--the process of divination beyond the limits of possible direct knowledge remains the same.

これらすべての場合において、変わるのは時間との関係のみであり、直接的な知識の限界を超えた占いのプロセスそのものは変わらない。

No doubt it was their instinctive recognition of the analogy between Zadig's results and those obtained by authorised inspiration which inspired the Babylonian magi with the desire to burn the philosopher.

バビロニアの魔術師たちがその哲学者を火刑に処したいという欲求を抱いたのは、ザディグの結論と、公認の霊感によって得られた結論との間の類似性を、彼らが本能的に認識したからに違いない。

Zadig admitted that he had never either seen or heard of the horse of the king or of the spaniel of the queen; and yet he ventured to assert in the most positive manner that animals answering to their description did actually exist and ran about the plains of Babylon.

ザディグは、王の馬についても女王のスパニエルについても、見たことも聞いたこともないと認めた。それにもかかわらず、彼はその描写に合致する動物が実際に存在し、バビロンの平原を走り回っていると、きわめて断定的な口調で主張する大胆さを持っていた。

If his method was good for the divination of the course of events ten hours old, why should it not be good for those of ten years or ten centuries past; nay, might it not extend ten thousand years and justify the impious in meddling with the traditions of Oannes and the fish, and all the sacred foundations of Babylonian cosmogony?

もし彼の方法が十時間前の出来事の経緯を占うのに有効であるならば、なぜ十年前あるいは十世紀前の出来事に対して有効でないことがあろうか。いや、それは一万年前にまで及び、オアンネスと魚の伝承、そしてバビロニアの宇宙論のあらゆる神聖な基盤に干渉する不敬な者たちを正当化しかねないのではないか。

But this was not the worst.

しかし、これが最悪ではなかった。

There was another consideration which obviously dictated to the more thoughtful of the magi the propriety of burning Zadig out of hand.

より思慮深い魔術師たちに、ザディグをただちに火刑に処することの妥当性を明らかに示す、別の考慮すべき事柄があった。

His defence was worse than his offence.

彼の弁明は、彼の罪よりもさらに悪いものであった。

It showed that his mode of divination was fraught with danger to magianism in general.

それは、彼の占いの方法が魔術師信仰全般にとって危険に満ちたものであることを示していた。

Vocabulary

これら
korera — These things; referring to multiple items nearby
すべて
subete — All, everything, entirely
no — Possessive or nominalizing particle
場合
baai — Case, situation, circumstance
において
ni oite — In, at, regarding a particular context
変わる
kawaru — To change, to vary, to differ
wa — Topic marker particle
時間
jikan — Time, hours, duration
to — And; with; quotation particle
関係
kankei — Relationship, connection, relevance
de — At, by means of; particle indicating place or method
あり
ari — To be, to exist (formal/literary form)
直接
chokusetsu — Direct, immediate, without intermediary
teki — Suffix meaning '-like', '-al', forming adjectives
na — Adjectival linking particle; or prohibition particle
知識
chishiki — Knowledge, information, learning
限界
genkai — Limit, boundary, threshold
wo — Object marker particle
超え
koe — Exceeding, surpassing, going beyond
ta — Past tense auxiliary verb
占い
uranai — Divination, fortune-telling, prophecy
プロセス
purosesu — Process, procedure, sequence of steps
そのもの
sono mono — The thing itself, in itself
ない
nai — Negation auxiliary; not, does not exist
魔術師
majutsushi — Sorcerer, magician, practitioner of magic
たち
tachi — Plural suffix for people or animate beings
ga — Subject marker particle
その
sono — That, the (near the listener)
哲学者
tetsugakusha — Philosopher, person who studies philosophy
ni — Direction, location, time particle
たい
tai — Want to do; desire auxiliary verb
という
to iu — Called, known as, the idea that
欲求
yokkyuu — Desire, craving, urge, want
抱い
dakai / idai — Harboring, holding (a feeling); stem of 抱く
結論
ketsuron — Conclusion, final judgment, outcome
公認
kounin — Official recognition, authorized approval
霊感
reikan — Inspiration, divine revelation, psychic intuition
te — Conjunctive particle connecting clauses
e / toku — To obtain, acquire, gain
られ
rare — Passive or potential auxiliary verb form
aida / ma — Between, interval, period of time
類似性
ruijisei — Similarity, resemblance, analogous quality
彼ら
karera — They, them (third person plural)
本能
honnou — Instinct, innate drive, natural impulse
認識
ninshiki — Recognition, awareness, understanding, perception
から
kara — From, because, after (particle)
違い
chigai — Difference, discrepancy, distinction
ou — King, monarch, ruler
uma — Horse
つい
tsui — Unintentionally, incidentally, just recently
mo — Also, too, even (particle)
女王
jouou — Queen, female monarch
mi — Seeing, looking; stem of 見る
こと
koto — Thing, fact, matter (nominalizer)
聞い
kiite / kikai — Hearing, listening; stem of 聞く
認め
mitome — Acknowledging, admitting, recognizing
それ
sore — That, it (mid-distance demonstrative)
かかわら
kakawarazu (stem) — Regardless of, despite (used in にもかかわらず)
zu — Negative verb ending (literary/archaic)
kare — He, him
描写
byousha — Description, depiction, portrayal
合致
gaachi / gatchi — Agreement, conformity, match, coincidence
する
suru — To do, to make, to perform
動物
doubutsu — Animal, creature
実際
jissai — Actually, in reality, in practice
存在
sonzai — Existence, being, presence
平原
heigen — Plain, flatlands, open field
走り回っ
hashirimawatte (stem) — Running around, roaming about
i — Existential verb stem; part of いる
きわめ
kiwame — Extremely, to the utmost degree
断定
dantei — Definite conclusion, assertion, categorical judgment
口調
kuchou — Tone of voice, manner of speaking
主張
shuchou — Claim, assertion, argument, insistence
大胆
daitan — Bold, daring, audacious, fearless
sa — Suffix nominalizing adjectives; degree or quality
持っ
motte (stem) — Holding, having, possessing; stem of 持つ
もし
moshi — If, supposing, in case
方法
houhou — Method, way, means, approach
juu / tou — Ten, the number 10
mae — Before, in front, previous
出来事
dekigoto — Event, happening, incident, occurrence
経緯
ikisatsu / keii — Circumstances, background, course of events
占う
uranau — To divine, tell fortunes, predict
有効
yuukou — Valid, effective, in force
ある
aru — To exist, to be, to have (inanimate)
なら
nara — If, in that case (conditional particle)
ba — Conditional particle meaning 'if'
なぜ
naze — Why, for what reason
nen / toshi — Year
世紀
seiki — Century, era, age
対し
taishi — Toward, against, in contrast to
u — Volitional/speculative auxiliary verb ending
ka — Question particle; or, whether
いや
iya — No, nay, indeed (emphatic contradiction or pause)
ichi / hito — One, the number 1
man — Ten thousand, myriad
まで
made — Until, up to, as far as
及び
oyobi — And, as well as, in addition to
sakana / uo — Fish
伝承
denshou — Tradition, legend, oral transmission of culture
宇宙論
uchuusetsu / uchuuron — Cosmology, theory about the universe's origin
あらゆる
arayuru — Every, all possible kinds of
神聖
shinsei — Sacred, holy, divine
基盤
kiban — Foundation, base, groundwork, basis
干渉
kanshoo — Interference, intervention, meddling
不敬
fukei — Disrespect, irreverence, impiety
mono / sha — Person, one who does something
正当化
seitouKa — Justification, legitimization, rationalization
かね
kane — Cannot bring oneself to; hesitation (aux. verb)
しかし
shikashi — However, but, nevertheless
これ
kore — This, this thing (near speaker)
最悪
saiaku — Worst, most terrible situation
より
yori — Than, more than, from (comparative particle)
思慮
shiryo — Prudence, discretion, thoughtful consideration
深い
fukai — Deep, profound, thorough
ただちに
tadachini — Immediately, at once, promptly
処する
shosuru — To deal with, to sentence, to punish
妥当性
datousei — Validity, appropriateness, reasonableness
明らか
akiraka — Clear, evident, obvious, apparent
示す
shimesu — To show, indicate, demonstrate
betsu — Separate, different, another, other
考慮
kouryo — Consideration, taking into account, deliberation
べき
beki — Should, ought to (obligation/expectation)
事柄
kotogara — Matter, affair, circumstance, subject
弁明
benmei — Justification, excuse, explanation of one's actions
tsumi — Sin, crime, guilt, offense
悪い
warui — Bad, wrong, inferior, harmful
もの
mono — Thing, object, person (nominalizer)
信仰
Faith, religious belief, devotion
全般
zenpan — Overall, general, whole, entire scope
危険
kiken — Danger, risk, hazardous
満ち
michi — Full of, filled with; stem of 満ちる
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