← On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition"

On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition" — Page 7

English → Korean Full Text Level 8/10

Those who are interested in learning more of the fateful history of Zadig must turn to the original; we are dealing with him only as a philosopher, and this brief excerpt suffices for the exemplification of the nature of his conclusions and of the methods by which he arrived at them.

자디그의 운명적인 역사에 대해 더 알고 싶은 사람들은 원문을 참고해야 한다. 우리는 그를 오직 철학자로서만 다루고 있으며, 이 짧은 발췌문은 그의 결론의 성격과 그가 그 결론에 도달한 방법을 예시하기에 충분하다.

These conclusions may be said to be of the nature of retrospective prophecies; though it is perhaps a little hazardous to employ phraseology which perilously suggests a contradiction in terms--the word "prophecy" being so constantly, in ordinary use, restricted to "foretelling."

이러한 결론들은 회고적 예언의 성격을 띤다고 할 수 있다. 다만 용어상의 모순을 위험스럽게 암시하는 어법을 사용하는 것은 다소 위험할 수도 있는데, "예언"이라는 단어가 일상적인 용법에서는 너무나 일관되게 "예고"로만 한정되어 있기 때문이다.

Strictly, however, the term prophecy applies as much to outspeaking as to foretelling; and, even in the restricted sense of "divination," it is obvious that the essence of the prophetic operation does not lie in its backward or forward relation to the course of time, but in the fact that it is the apprehension of that which lies out of the sphere of immediate knowledge; the seeing of that which, to the natural sense of the seer, is invisible.

그러나 엄밀히 말하면, 예언이라는 용어는 예고만큼이나 공언에도 적용된다. 심지어 "점술"이라는 제한된 의미에서도, 예언적 작업의 본질은 시간의 흐름에 대한 과거 혹은 미래의 관계에 있는 것이 아니라, 직접적인 지식의 영역 밖에 놓인 것을 파악하는 것, 즉 예언자의 자연적 감각으로는 보이지 않는 것을 보는 것에 있음이 분명하다.

The foreteller asserts that, at some future time, a properly situated observer will witness certain events; the clairvoyant declares that, at this present time, certain things are to be witnessed a thousand miles away; the retrospective prophet (would that there were such a word as "backteller!") affirms that, so many hours or years ago, such and such things were to be seen.

예고자는 미래의 어느 시점에 적절한 위치에 있는 관찰자가 특정 사건들을 목격하게 될 것이라고 주장한다. 천리안을 가진 자는 현재 이 순간에 특정한 일들이 천 마일 떨어진 곳에서 목격되고 있다고 선언한다. 회고적 예언자("역보고자"와 같은 단어가 있었으면 얼마나 좋을까!)는 몇 시간 혹은 몇 년 전에 이러저러한 것들이 보였을 것이라고 단언한다.

Vocabulary

운명적인
unmyeongjeok-in — Fateful, destined, or related to fate
역사에
yeoksae — To or regarding history
대해
daehae — About, regarding, or concerning something
deo — More, additionally, or further
알고
algo — Knowing; gerund form of 'to know'
싶은
sipeun — Wanting to; modifier expressing desire
사람들은
saramdeureun — People (topic-marked plural form)
원문을
wonmuneul — The original text (object-marked)
참고해야
chamgohaeya — Must refer to or consult something
한다
handa — Does; plain declarative verb ending
우리는
urineun — We (topic-marked first-person plural)
그를
geureul — Him (object-marked third-person singular)
오직
ojik — Only, solely, exclusively
철학자로서만
cheolhakjaroseo-man — Only as a philosopher (role-limiting particle)
다루고
darugo — Handling, dealing with, or treating
있으며
isseuMyeo — And there is; connective continuative form
i — This; demonstrative determiner for nearby referent
짧은
jjalbeun — Short, brief in length or duration
발췌문은
balchwemuneun — The excerpt or extract (topic-marked)
그의
geuui — His; third-person singular possessive
결론의
gyeolronui — Of the conclusion (possessive form)
성격과
seonggyeokgwa — Nature or character, and (conjunctive)
그가
geuga — He; third-person singular subject form
geu — That; definite determiner or third-person pronoun
결론에
gyeolrone — To or at the conclusion (locative)
도달한
dodaran — Having reached or arrived at something
방법을
bangbeobeul — The method or way (object-marked)
예시하기에
yesihagie — For the purpose of illustrating or exemplifying
충분하다
chungbunhada — Is sufficient, enough, or adequate
이러한
ireuhan — Such, this kind of, these sorts of
결론들은
gyeolrondeureun — The conclusions (plural, topic-marked)
회고적
hoegojjeok — Retrospective, looking back at the past
예언의
yeeoni — Of prophecy or prediction (possessive)
성격을
seonggyeogeul — The nature or character (object-marked)
띤다고
ttindago — Is said to bear or exhibit a quality
hal — Will do; prospective modifier of action
su — Ability or possibility (bound noun)
있다
itda — There is; to exist or to have
다만
daman — However, but, only with a caveat
용어상의
yongeosangui — Terminological, relating to specific terminology
모순을
mosuneul — Contradiction or inconsistency (object-marked)
위험스럽게
wiheomseureobge — Dangerously, in a risky or hazardous manner
암시하는
amsihaneun — Suggesting, implying, or hinting at something
어법을
eobeob-eul — Usage or phrasing of language (object-marked)
사용하는
sayonghaneun — Using, employing, or making use of
것은
geoseun — The thing or act of (topic-marked nominalizer)
다소
daso — Somewhat, rather, to some degree
위험할
wiheomhal — Will be or may be dangerous or risky
수도
sudo — Also possibly; possibility with inclusive particle
있는데
inneunde — There is, but; contrastive connective existence
예언
yeon — Prophecy, prediction, or prophetic declaration
이라는
iraneun — Called, known as (quotative modifier)
단어가
daneo-ga — The word or term (subject-marked)
일상적인
ilsangjeok-in — Everyday, ordinary, or commonly used
용법에서는
yongbeobeseo-neun — In common usage or practice (topic-marked)
너무나
neomuna — So very, excessively, or extremely so
일관되게
ilgwandoege — Consistently, uniformly, without deviation
예고
yego — Advance notice, prior announcement, or foretelling
로만
roman — Only as, limited solely to (particle combo)
한정되어
hanjeongdoeeo — Being restricted or limited to something
있기
itgi — Being in a state; nominalized existence form
때문이다
ttaemunida — It is because; causal concluding expression
그러나
geureona — However, but, yet (contrastive conjunction)
엄밀히
eomilhi — Strictly, precisely, or rigorously speaking
말하면
malhaMyen — If one says; conditional speaking expression
예언이라는
yeeon-iraneun — Called or known as prophecy (quotative modifier)
용어는
yongeoneun — The term or terminology (topic-marked)
예고만큼이나
yegomankeum-ina — As much as foretelling or advance notice
공언에도
gongeone-do — Also to public declaration or avowal
적용된다
jeogyongdoenda — Is applied, is applicable to something
심지어
simjeo — Even, going so far as to say
점술
jeomsul — Divination, fortune-telling, or mantic arts
제한된
jehandan — Limited, restricted, or constrained sense
의미에서도
uimieseo-do — Even in the sense or meaning of
예언적
yeeeonjeok — Prophetic, of or relating to prophecy
작업의
jageobi — Of the work or task (possessive form)
본질은
bonjireun — The essence or nature (topic-marked)
시간의
siganui — Of time (possessive, relating to time)
흐름에
heureum-e — In the flow or passage of something
대한
daehan — Regarding, about, or toward something
과거
gwageo — The past, former times or history
혹은
hogeun — Or, alternatively (formal disjunctive conjunction)
미래의
miraeui — Of the future (possessive modifier)
관계에
gwangye-e — In relation or relationship to something
있는
inneun — That exists or is present (modifier form)
것이
geosi — The thing that is (subject-marked nominalizer)
아니라
anira — Not that, but rather (negating connector)
직접적인
jikjeobjeok-in — Direct, immediate, or firsthand
지식의
jisigui — Of knowledge (possessive form)
영역
yeongyeok — Domain, realm, or sphere of something
밖에
bakke — Outside of, beyond, except for
놓인
nonin — Placed, situated, or lying outside
것을
geoseul — The thing (object-marked nominalizer)
파악하는
paaghaneun — Grasping, comprehending, or perceiving something
geot — Thing, act, or fact (general nominalizer)
jeuk — That is, namely, in other words
예언자의
yeeonjaui — Of the prophet (possessive form)
자연적
jayeonjeok — Natural, relating to nature or natural ability
감각으로는
gamgageuro-neun — With or through the natural senses (topic)
보이지
boiji — Not visible; negated form of 'to be seen'
않는
anneun — Not doing; negative continuous modifier
보는
boneun — Seeing, looking at (present modifier form)
것에
geose — In the act of; locative nominalizer form
있음이
isseum-i — The fact of being (subject-marked nominalization)
분명하다
bunMyeonghada — Is clear, evident, or obvious
어느
eoneu — Some, a certain, or which (indefinite determiner)
시점에
sijeome — At a certain point in time
적절한
jeokjeolhan — Appropriate, suitable, or fitting
위치에
wichie — In a position or location (locative)
관찰자가
gwanchalJaga — The observer or watcher (subject-marked)
특정
teukjeong — Specific, particular, or designated
사건들을
sageondeureur — The events or incidents (plural, object-marked)
목격하게
mokgyeokhage — So as to witness or observe something
doel — Will become; future prospective modifier
것이라고
geosirago — Saying that it will be (quotative form)
주장한다
jujangHanda — Claims, asserts, or argues something
천리안을
cheollian-eul — Clairvoyance or far-sight ability (object-marked)
가진
gajin — Having or possessing something
자는
janeun — The person who (topic-marked relative form)
현재
hyeonjae — The present moment or current time
순간에
sungane — At the moment or instant (locative)
특정한
teukjeonghan — Specific, particular, or definite things
일들이
ildeuri — Things or affairs (plural, subject-marked)
cheon — One thousand (numeral)
마일
mail — Mile (unit of distance, loanword)
떨어진
tteoheojin — Separated, distant, or removed from
곳에서
goseseo — From or at a place or location
목격되고
mokgyeokdoego — Being witnessed or observed (passive continuative)
있다고
itdago — Saying that there is or it exists
선언한다
seoneonhanda — Declares, proclaims, or announces formally
예언자
yeeonja — Prophet, seer, or prophetic person
wa — And, with (conjunctive particle after vowel)
같은
gateun — Same as, like, or similar to
있었으면
isseosse-umyeon — If only there had been (conditional wish)
얼마나
eolmana — How much, to what extent (exclamatory)
좋을까
joeulkka — How nice it would be (rhetorical wish)
neun — Topic particle marking the subject of sentence
myeot — Several, a few, or how many
시간
sigan — Time, hour, or duration
nyeon — Year (counter for years)
전에
jeone — Before, ago, or prior to something
것들이
geotdeuri — Things (plural, subject-marked nominalizer)
보였을
boyeotsseul — Would have been seen (past conjecture modifier)
단언한다
daneonhanda — Asserts definitively, declares with certainty
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