On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition" — Page 9
Swollen with the pride of human reason, he had ignored the established canons of magian lore; and, trusting to what after all was mere carnal common sense, he professed to lead men to a deeper insight into nature than magian wisdom, with all its lofty antagonism to everything common, had ever reached.
인간 이성의 자만심으로 부풀어 오른 그는 마법사 학문의 확립된 규범을 무시했으며, 결국 단순한 세속적 상식에 불과한 것을 신뢰하면서, 평범한 모든 것에 대한 고고한 적대감을 지닌 마법사의 지혜가 결코 도달하지 못했던 것보다 더 깊은 자연에 대한 통찰로 사람들을 이끌겠다고 공언했다.
What, in fact, lay at the foundation of all Zadig's argument but the coarse commonplace assumption, upon which every act of our daily lives is based, that we may conclude from an effect to the pre-existence of a cause competent to produce that effect?
사실, 자디그의 모든 주장의 토대에 놓여 있는 것은, 우리의 일상적인 모든 행동이 기반하고 있는 조잡한 상식적 가정, 즉 어떤 결과로부터 그 결과를 낳을 능력이 있는 원인의 선재(先在)를 추론할 수 있다는 가정 외에 무엇이겠는가?
The tracks were exactly like those which dogs and horses leave; therefore they were the effects of such animals as causes.
발자국들은 개와 말이 남기는 것들과 정확히 같았다. 따라서 그것들은 그러한 동물들이 원인이 되어 나타난 결과였다.
The marks at the sides of the fore-prints of the dog track were exactly such as would be produced by long trailing ears; therefore the dog's long ears were the causes of these marks--and so on.
개 발자국의 앞발 자국 옆에 난 흔적들은 길게 늘어진 귀에 의해 생겨났을 것과 정확히 같은 것이었다. 따라서 개의 긴 귀가 이 흔적들의 원인이었다—이런 식으로 계속된다.
Nothing can be more hopelessly vulgar, more unlike the majestic development of a system of grandly unintelligible conclusions from sublimely inconceivable premisses such as delights the magian heart.
마법사의 마음을 기쁘게 하는, 숭고하게 상상할 수 없는 전제들로부터 웅장하게 이해할 수 없는 결론들의 체계가 장엄하게 전개되는 것과 달리, 이보다 더 절망적으로 저속한 것은 없다.
In fact, Zadig's method was nothing but the method of all mankind.
사실, 자디그의 방법은 모든 인류의 방법에 다름 아니었다.
Retrospective prophecies, far more astonishing for their minute accuracy than those of Zadig, are familiar to those who have watched the daily life of nomadic people.
자디그의 것보다 세밀한 정확성에 있어 훨씬 더 놀라운 회고적 예언들은, 유목민의 일상생활을 지켜본 사람들에게는 낯설지 않다.
Vocabulary
- 인간
- ingan — Human being; a person or humanity in general
- 이성의
- iseong-ui — Of reason; relating to rationality or intellect
- 자만심으로
- jamaansim-euro — With arrogance; filled with excessive self-pride
- 부풀어
- bupuleo — Swollen or puffed up; inflated with pride
- 오른
- oreun — Rose; having risen or become elevated
- 그는
- geuneun — He; subject pronoun referring to a male
- 마법사
- mabeopsа — Magician or sorcerer; one who practices magic
- 학문의
- hangmun-ui — Of scholarship; relating to academic learning
- 확립된
- hwangnipдён — Established; firmly set or recognized as standard
- 규범을
- gyubeom-eul — Norms; accepted rules or standards of behavior
- 무시했으며
- musihаессеumyeo — Ignored and; disregarded while also doing something
- 결국
- gyeolguk — In the end; ultimately or after all
- 단순한
- dansunhan — Simple; plain or uncomplicated in nature
- 세속적
- sesokjeok — Worldly or secular; relating to ordinary mundane life
- 상식에
- sangsik-e — In common sense; regarding everyday practical knowledge
- 불과한
- bulgwahan — Merely; amounting to nothing more than
- 것을
- geoseul — Thing; object marker indicating a thing or fact
- 신뢰하면서
- sinnoehаmyeonseo — While trusting; relying upon something simultaneously
- 평범한
- pyeongbeomhan — Ordinary; common or unremarkable in character
- 모든
- modeun — All; every single one without exception
- 것에
- geose — To things; particle marking a thing as target
- 대한
- daehan — Regarding; concerning or directed toward something
- 고고한
- gogohan — Lofty or aloof; proudly distant and disdainful
- 적대감을
- jeokdaegam-eul — Hostility; feeling of antagonism toward something
- 지닌
- jinin — Possessing; holding or carrying a quality within
- 마법사의
- mabeopsa-ui — Of the magician; belonging to the sorcerer
- 지혜가
- jihye-ga — Wisdom; subject marker on deep understanding or insight
- 결코
- gyeolko — Never; absolutely not under any circumstances
- 도달하지
- dodalhaji — Reach; not having arrived at a destination or goal
- 못했던
- mothaetdeon — Could not; was unable to in the past
- 것보다
- geotboda — Than; comparative particle meaning more than something
- 더
- deo — More; to a greater degree or extent
- 깊은
- gipeun — Deep; profound in depth or understanding
- 자연에
- jayeon-e — Into nature; directed toward the natural world
- 통찰로
- tongchalro — With insight; using keen perceptive understanding
- 사람들을
- saramdeul-eul — People; object marker on a group of persons
- 이끌겠다고
- ikkeulgetdago — Declared would lead; proclaimed intention to guide others
- 공언했다
- gongyeonhaetda — Declared publicly; made an open official proclamation
- 사실
- sasil — In fact; truth or reality of a matter
- 주장의
- jujang-ui — Of the argument; relating to a claim or assertion
- 토대에
- todae-e — On the foundation; at the base or groundwork
- 놓여
- nohyeo — Placed; laid or situated upon something
- 있는
- inneun — Existing; present or located somewhere
- 우리의
- uri-ui — Our; possessive form of the first-person plural
- 일상적인
- ilsangjeok-in — Everyday; relating to ordinary daily routine activities
- 행동이
- haengdong-i — Actions; subject marker on behavior or conduct
- 기반하고
- gibanhago — Based on and; grounded upon something while continuing
- 조잡한
- jojaphan — Crude or rough; lacking refinement or sophistication
- 상식적
- sangsikjeok — Common-sensical; based on ordinary practical reasoning
- 가정
- gajeong — Assumption; a premise accepted without proof
- 즉
- jeuk — That is; namely, used to introduce clarification
- 어떤
- eotteon — Some or certain; a particular unspecified thing
- 결과로부터
- gyeolgwa-robuteo — From a result; starting from an outcome or effect
- 그
- geu — That; demonstrative referring to something previously mentioned
- 결과를
- gyeolgwa-reul — The result; object marker on an outcome or effect
- 낳을
- naheul — To produce; capable of giving rise to an outcome
- 능력이
- neungnyeok-i — Ability; subject marker on capacity or capability
- 원인의
- wonin-ui — Of the cause; belonging to or relating to causation
- 선재
- seonjae — Pre-existence; existing prior to something else
- 추론할
- churonhal — To infer; capable of drawing a logical conclusion
- 수
- su — Ability; auxiliary noun meaning can or is possible
- 있다는
- itdaneun — That there is; expressing existence as a stated fact
- 외에
- oe-e — Besides or other than; apart from something specified
- 무엇이겠는가
- mueosigetneunga — What could it be; rhetorical question about identity
- 발자국들은
- baljagukdeul-eun — Footprints; topic marker on tracks left behind
- 개와
- gae-wa — Dog and; connecting dog to another subject
- 말이
- mal-i — Horse; subject marker on the animal horse
- 남기는
- namgineun — Leaving behind; creating marks or traces as they go
- 것들과
- geotdeulgwa — Things and; connecting items in a comparison
- 정확히
- jeonghwakhi — Exactly; precisely without any deviation
- 같았다
- gathatda — Were the same; identical in appearance or quality
- 따라서
- ttaraseo — Therefore; consequently as a logical result
- 그것들은
- geugeotdeul-eun — Those things; topic marker on previously mentioned items
- 그러한
- geuleohan — Such; of that kind or nature previously mentioned
- 동물들이
- dongmuldeul-i — Animals; subject marker on a group of creatures
- 원인이
- wonin-i — Cause; subject marker on the source of an effect
- 되어
- doeeo — Becoming; having turned into or serving as something
- 나타난
- natanan — Appeared; having emerged or become visible
- 결과였다
- gyeolgwayeotda — Was the result; something that occurred as an effect
- 개
- gae — Dog; common domestic animal
- 발자국의
- baljaguk-ui — Of the footprint; belonging to a track or print
- 앞발
- apbal — Front paw; the foreleg or front foot of an animal
- 자국
- jaguk — Mark or trace; an imprint left by something
- 옆에
- yeope — Beside; next to or at the side of something
- 난
- nan — Appeared; marks or traces that have formed
- 흔적들은
- heunjeokdeul-eun — Traces; topic marker on marks or evidence left behind
- 길게
- gilge — Lengthily; in a long or extended manner
- 늘어진
- neureojin — Drooping; hanging down in a stretched or sagging way
- 귀에
- gwi-e — By the ear; indicating a long ear as the cause
- 의해
- uihae — By means of; caused or done by something
- 생겨났을
- saenggyeonatseul — Would have been created; likely originated from something
- 것과
- geotgwa — Thing and; connecting one thing to another in comparison
- 같은
- gateun — Same; identical or similar to something else
- 것이었다
- geosiyeotda — It was; something that existed or turned out to be
- 개의
- gae-ui — Of the dog; possessive relating to a canine
- 긴
- gin — Long; having great length or extension
- 귀가
- gwi-ga — Ear; subject marker on the ear of an animal
- 이
- i — This; demonstrative pointing to something nearby
- 흔적들의
- heunjeokdeul-ui — Of the traces; possessive relating to left-behind marks
- 원인이었다
- wonin-iyeotda — Was the cause; identified as the source of an effect
- 이런
- ireon — Like this; of this kind or manner
- 식으로
- sik-euro — In this way; in such a manner or fashion
- 계속된다
- gyesokdoenda — Continues; goes on without stopping
- 마음을
- maeum-eul — The mind or heart; object marker on one's feelings
- 기쁘게
- gippeuge — Joyfully; in a way that pleases or delights
- 하는
- haneun — Doing; present tense modifier for an action
- 숭고하게
- sunggoha게 — Sublimely; in a lofty or noble manner
- 상상할
- sangsanghal — To imagine; capable of conceiving in the mind
- 없는
- eomneun — Without; lacking or not having something
- 전제들로부터
- jeonjaedeul-robuteo — From premises; starting from foundational assumptions
- 웅장하게
- ungjangha게 — Grandly; in a magnificent or imposing manner
- 이해할
- ihahal — To understand; capable of comprehending a conclusion
- 결론들의
- gyeolrondeul-ui — Of conclusions; possessive relating to logical outcomes
- 체계가
- chegye-ga — System; subject marker on an organized structure
- 장엄하게
- jangomhage — Majestically; in a solemn and impressive manner
- 전개되는
- jeon개doeneun — Unfolding; developing or being laid out progressively
- 달리
- dalli — Differently; in another way or otherwise
- 이보다
- iboda — Than this; comparative marker meaning more than this
- 절망적으로
- jeolmangjeok-euro — Desperately; in a hopelessly dismal manner
- 저속한
- jeosokhan — Vulgar or base; lacking refinement or nobility
- 없다
- eopda — There is not; expressing absence or nonexistence
- 방법은
- bangbeob-eun — The method; topic marker on a way of doing something
- 인류의
- illyu-ui — Of humanity; belonging to humankind as a whole
- 방법에
- bangbeob-e — To the method; indicating a particular approach or way
- 다름
- dareum — Difference; the state of being other or distinct
- 아니었다
- aniyeotda — Was not; negation of identity in the past
- 세밀한
- semilhan — Detailed; meticulous and fine in precision
- 정확성에
- jeonghwakseong-e — In accuracy; regarding the quality of being precise
- 있어
- isseo — In terms of; regarding or when it comes to
- 훨씬
- hwolssin — Much more; by a considerable degree or margin
- 놀라운
- nollaun — Surprising or remarkable; causing wonder or astonishment
- 회고적
- hoegosok — Retrospective; looking back at past events or evidence
- 예언들은
- yeeondeul-eun — Prophecies; topic marker on predictions or forecasts
- 유목민의
- yumongmin-ui — Of nomads; belonging to a nomadic people or lifestyle
- 일상생활을
- ilsang saenghwal-eul — Everyday life; object marker on daily living habits
- 지켜본
- jikyeobon — Observed; having watched carefully over time
- 사람들에게는
- saramdeul-ege-neun — To people; topic marker on those who observed something
- 낯설지
- natseolji — Unfamiliar; strange or not well known to someone
- 않다
- anta — Is not; negation expressing something is not the case
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