← Plays of Sophocles: Oedipus the King; Oedipus at Colonus; Antigone

Plays of Sophocles: Oedipus the King; Oedipus at Colonus; Antigone — Page 2

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Oedipus denounces the crime of which he is unaware, and undertakes to track out the criminal.

오이디푸스는 자신이 알지 못하는 범죄를 규탄하고, 범인을 추적하는 일을 맡는다.

Step by step it is brought home to him that he is the man.

한 걸음씩, 그 자신이 바로 그 인물임이 그에게 밝혀진다.

The closing scene reveals Jocasta slain by her own hand and Oedipus blinded by his own act and praying for death or exile.

마지막 장면에서 이오카스테는 자신의 손으로 목숨을 끊고, 오이디푸스는 스스로의 행위로 눈이 멀어 죽음이나 추방을 간구한다.

DRAMATIS PERSONAE

등장인물

Oedipus.

오이디푸스.

The Priest of Zeus.

제우스의 사제.

Creon.

크레온.

Chorus of Theban Elders.

테베 원로들의 합창단.

Teiresias.

테이레시아스.

Jocasta.

이오카스테.

Messenger.

전령.

Herd of Laius.

라이오스의 목동.

Second Messenger.

두 번째 전령.

Scene: Thebes. Before the Palace of Oedipus.

배경: 테베. 오이디푸스의 궁전 앞.

OEDIPUS THE KING

왕 오이디푸스

Suppliants of all ages are seated round the altar at the palace doors, at their head a PRIEST OF ZEUS.

온갖 연령의 탄원자들이 궁전 문 앞 제단 주위에 앉아 있고, 그들의 선두에 제우스의 사제가 있다.

To them enter OEDIPUS.

그들에게 오이디푸스가 등장한다.

My children, latest born to Cadmus old,

내 자녀들이여, 늙은 카드모스에게서 가장 나중에 태어난 이들이여,

Why sit ye here as suppliants, in your hands

어찌하여 그대들은 탄원자로서 여기 앉아, 손에

Branches of olive filleted with wool?

양털로 묶은 올리브 가지를 들고 있는가?

What means this reek of incense everywhere,

이곳 도처에 가득한 이 향 냄새는 무엇을 뜻하는가,

And everywhere laments and litanies?

그리고 도처에 울려 퍼지는 이 통곡과 기도는?

Children, it were not meet that I should learn

아이들이여, 내가 다른 이들로부터 이를 전해 듣는 것은 마땅치 않으니,

From others, and am hither come, myself,

그리하여 내가 직접 이곳에 왔노라,

I Oedipus, your world-renowned king.

세상에 이름 높은 그대들의 왕, 나 오이디푸스가.

Ho! aged sire, whose venerable locks

오! 노인이여, 그 존귀한 백발이

Proclaim thee spokesman of this company,

그대를 이 무리의 대변인임을 알려주는 이여,

Explain your mood and purport.

그대들의 심정과 목적을 말하라.

Is it dread Of ill that moves you or a boon ye crave?

그대들을 이리로 이끈 것이 불행에 대한 두려움인가, 아니면 바라는 은혜가 있는 것인가?

My zeal in your behalf ye cannot doubt;

그대들을 위한 나의 열의는 의심할 수 없으리니;

Ruthless indeed were I and obdurate

진실로 나는 냉혹하고 완고한 자일 것이다,

If such petitioners as you I spurned.

만약 그대들과 같은 탄원자들을 내가 외면한다면.

PRIEST.

사제.

Vocabulary

자신이
ja-sin-i — oneself; referring to the subject themselves
알지
al-ji — knowing; used in negative constructions meaning 'not knowing'
못하는
mot-ha-neun — unable to do; incapable of performing an action
범죄를
beom-joe-reul — crime; an illegal or immoral act (object marker)
규탄하고
gyu-tan-ha-go — condemning; denouncing wrongdoing publicly and strongly
범인을
beom-in-eul — criminal; person who committed a crime (object marker)
추적하는
chu-jeok-ha-neun — tracking; pursuing or investigating someone or something
일을
il-eul — task or work; a job assigned to someone
맡는다
mat-neun-da — takes charge of; accepts responsibility for a task
han — one; a single unit or step
걸음씩
geol-eum-ssik — step by step; one step at a time
geu — that; refers to a previously mentioned person or thing
바로
ba-ro — exactly; precisely that person or thing
인물임이
in-mul-im-i — being that very person; identity as a specific character
그에게
geu-e-ge — to him; indicating direction toward a male subject
밝혀진다
balh-hyeo-jin-da — is revealed; truth becomes known or uncovered
마지막
ma-ji-mak — last; final moment or scene
장면에서
jang-myeon-e-seo — in the scene; at a particular moment in a story
자신의
ja-sin-eui — one's own; possessive form referring to oneself
손으로
son-eu-ro — by one's own hand; using one's hands as instrument
목숨을
mok-sum-eul — life; one's existence or breath of life
끊고
kkeun-ko — cuts off; ends or severs, as in ending one's life
스스로의
seu-seu-ro-eui — of oneself; by one's own volition or action
행위로
haeng-wi-ro — by the act of; through one's own deeds or actions
눈이
nun-i — eyes; the organs of sight (subject marker)
멀어
meol-eo — goes blind; eyes become unable to see
죽음이나
jug-eum-i-na — death or; either death as an outcome or option
추방을
chu-bang-eul — exile; banishment from one's homeland or community
간구한다
gan-gu-han-da — earnestly begs for; pleads desperately for something
등장인물
deung-jang-in-mul — characters; the persons appearing in a literary work
사제
sa-je — priest; a religious official who performs sacred rites
원로들의
wol-lo-deul-eui — of the elders; belonging to respected senior members
합창단
hap-chang-dan — chorus; a group that comments on the dramatic action
전령
jeol-lyeong — messenger; a person who delivers official news or messages
목동
mok-dong — shepherd; a person who herds and tends sheep
du — two; the number two
번째
beon-jjae — ordinal suffix; indicates order such as second or third
배경
bae-gyeong — setting; the background or context of a scene
궁전
gung-jeon — palace; the grand residence of a king or ruler
ap — front; the area in front of a building or place
wang — king; a male monarch who rules a kingdom
온갖
on-gat — all kinds of; every sort or variety of something
연령의
yeol-lyeong-eui — of age; relating to various age groups of people
탄원자들이
tan-won-ja-deul-i — suppliants; people begging for help or mercy
mun — door or gate; an entrance to a building
제단
je-dan — altar; a raised structure used for religious offerings
주위에
ju-wi-e — around; in the surrounding area of something
앉아
an-ja — sitting; being seated in a place
있고
it-go — are present and; exist in a place, continuing action
그들의
geu-deul-eui — their; possessive form referring to a group of people
선두에
seon-du-e — at the head of; leading position within a group
있다
it-da — exists; is present or located somewhere
그들에게
geu-deul-e-ge — to them; directed toward a group of people
등장한다
deung-jang-han-da — appears; enters or makes an appearance on stage
nae — my; first-person possessive pronoun
자녀들이여
ja-nyeo-deul-i-yeo — O my children; affectionate address to a group
늙은
neulg-eun — old; aged, describing an elderly person
가장
ga-jang — most; the superlative degree of an adjective or adverb
나중에
na-jung-e — later; at a time after or most recently born
태어난
tae-eo-nan — born; having come into existence through birth
이들이여
i-deul-i-yeo — O these ones; addressing a group with emotional tone
어찌하여
eo-jji-ha-yeo — why on earth; asking the reason for something emphatically
그대들은
geu-dae-deul-eun — you all; formal or literary second-person plural pronoun
탄원자로서
tan-won-ja-ro-seo — as suppliants; in the role of those seeking mercy
여기
yeo-gi — here; at this place or location
손에
son-e — in one's hand; holding something in the hand
양털로
yang-teol-lo — with wool; using wool as material for binding
묶은
muk-keun — bound; tied or fastened together with something
올리브
ol-li-beu — olive; the Mediterranean tree or its branches
가지를
ga-ji-reul — branch; a limb or twig of a tree (object marker)
들고
deul-go — holding; carrying something in one's hand
있는가
in-neun-ga — are holding; questioning whether someone is doing something
이곳
i-got — this place; here, referring to the immediate location
도처에
do-cheo-e — everywhere; throughout all parts of a place
가득한
ga-deuk-han — full of; filled completely with something
i — this; a demonstrative pronoun referring to something nearby
hyang — incense; fragrant substance burned in religious rituals
냄새는
naem-sae-neun — smell or scent; the odor of something (topic marker)
무엇을
mu-eot-eul — what; interrogative pronoun asking about an object
뜻하는가
tteut-ha-neun-ga — does it mean; questioning the meaning or significance
그리고
geu-ri-go — and; a conjunction connecting two clauses or ideas
울려
ul-lyeo — resounding; echoing or ringing out loudly
퍼지는
peo-ji-neun — spreading; extending outward in all directions
통곡과
tong-gok-gwa — wailing and; loud weeping or lamenting together with
기도는
gi-do-neun — prayer; a request or devotion addressed to a deity
아이들이여
a-i-deul-i-yeo — O children; affectionate literary address to young people
내가
nae-ga — I; first-person subject pronoun with subject marker
다른
da-reun — other; different from the one already mentioned
이들로부터
i-deul-ro-bu-teo — from others; originating from other people
이를
i-reul — this; referring to previously mentioned content (object marker)
전해
jeon-hae — conveyed; passed on or transmitted information to someone
듣는
deut-neun — hearing; receiving information through listening
것은
geo-seun — the act of; nominalizer turning a verb into a noun phrase
마땅치
ma-ttang-chi — not fitting; not appropriate or proper in a situation
않으니
an-eu-ni — because it is not; causal negative connective form
그리하여
geu-ri-ha-yeo — therefore; consequently, for that reason
직접
jik-jeop — directly; in person, without an intermediary
이곳에
i-go-se — to this place; here, indicating arrival at a location
왔노라
wat-no-ra — I have come; archaic declarative form of 'to come'
세상에
se-sang-e — in the world; among people, widely known everywhere
이름
i-reum — name; a word by which someone is known
높은
nop-eun — high or renowned; of elevated status or reputation
na — I; first-person singular pronoun in Korean
노인이여
no-in-i-yeo — O old man; respectful literary address to an elder
존귀한
jon-gwi-han — noble and honorable; of dignified and respected status
백발이
baek-bal-i — white hair; gray or white hair indicating old age
그대를
geu-dae-reul — you; formal literary second-person pronoun (object marker)
무리의
mu-ri-eui — of the group; belonging to a crowd or assembly
대변인임을
dae-byeon-in-im-eul — being the spokesperson; representing others officially
알려주는
al-lyeo-ju-neun — tells or reveals; makes something known to someone
이여
i-yeo — O one; vocative particle addressing a person formally
심정과
sim-jeong-gwa — feelings and; inner emotions or state of mind, with
목적을
mok-jeok-eul — purpose; the goal or aim of one's actions
말하라
mal-ha-ra — speak; an imperative command to say or tell something
그대들을
geu-dae-deul-eul — you all; formal literary plural you (object marker)
이리로
i-ri-ro — to here; directing movement toward this location
이끈
i-kkeun — led; guided or brought someone to a place
것이
geo-si — the thing that; nominalizer as subject of a sentence
불행에
bul-haeng-e — regarding misfortune; relating to hardship or bad luck
대한
dae-han — regarding; about or concerning a particular subject
두려움인가
du-ryeo-um-in-ga — is it fear; questioning whether the cause is fear
아니면
a-ni-myeon — or; presenting an alternative option or choice
바라는
ba-ra-neun — desired; something one hopes for or wishes to receive
은혜가
eun-hye-ga — grace or favor; a blessing or benevolent act sought
있는
in-neun — existing; there is or there are something present
것인가
geo-sin-ga — is it the case that; questioning a state or situation
위한
wi-han — for; intended or done for the sake of someone
나의
na-eui — my; first-person possessive modifier
열의는
yeol-eui-neun — enthusiasm or zeal; strong eager commitment to something
의심할
eui-sim-hal — to doubt; questioning the sincerity or truth of something
su — possibility; can or able to, expressing capability
없으리니
eobs-eu-ri-ni — there would be none; archaic form meaning certainly not
진실로
jin-sil-lo — truly; in truth, used for emphasis or affirmation
냉혹하고
naeng-hok-ha-go — cold-hearted and; ruthless or merciless in nature
완고한
wan-go-han — stubborn; obstinately refusing to change one's mind
자일
ja-il — person who is; one who embodies a described quality
것이다
geo-si-da — it would be; declarative ending asserting a conclusion
만약
man-yak — if; a conditional conjunction introducing a hypothetical
그대들과
geu-dae-deul-gwa — with you all; together with this formal group of people
같은
ga-teun — like or such as; similar to or of the same type
탄원자들을
tan-won-ja-deul-eul — suppliants; those pleading for help (object marker)
외면한다면
oe-myeon-han-da-myeon — if one turns away from; ignoring or rejecting someone
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