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Pride and Prejudice — Page 11

English → Korean Preface Level 7/10

Indeed, fantastic as it may seem, I should put Miss Austen as near to Swift in some ways, as I have put her to Addison in others._

실로, 터무니없이 들릴지 모르지만, 나는 오스틴 양을 어떤 면에서는 애디슨에 비견했듯이, 어떤 면에서는 스위프트에도 그만큼 가깝게 놓겠다.

_This Swiftian quality appears in the present novel as it appears nowhere else in the character of the immortal, the ineffable Mr. Collins.

이 스위프트적인 자질은 현재의 소설에서, 불멸의, 형언할 수 없는 콜린스 씨의 인물 묘사에서만큼 다른 어디에서도 나타나지 않는 방식으로 드러난다.

Mr. Collins is really_ great; _far greater than anything Addison ever did, almost great enough for Fielding or for Swift himself.

콜린스 씨는 진실로 위대하다. 애디슨이 이룩한 그 어떤 것보다도 훨씬 위대하며, 필딩이나 스위프트 자신에 견줄 만큼 거의 위대하다.

It has been said that no one ever was like him.

그와 같은 사람은 결코 없었다는 말이 있다.

But in the first place, _he_ was like him; he is there--alive, imperishable, more real than hundreds of prime ministers and archbishops, of "metals, semi-metals, and distinguished philosophers."

그러나 우선 첫째로, 그는 그와 같은 존재였다. 그는 거기 살아 있고, 불멸하며, 수백 명의 총리들과 대주교들, 그리고 "금속, 반금속, 그리고 저명한 철학자들"보다 더 실재하는 존재이다.

In the second place, it is rash, I think, to conclude that an actual Mr. Collins was impossible or non-existent at the end of the eighteenth century.

둘째로, 18세기 말에 실제 콜린스 씨 같은 인물이 불가능하거나 존재하지 않았다고 결론짓는 것은 경솔한 일이라고 나는 생각한다.

It is very interesting that we possess, in this same gallery, what may be called a spoiled first draught, or an unsuccessful study of him, in John Dashwood.

같은 작품군 안에서, 존 대시우드라는 인물에서 그의 망친 초고 혹은 실패한 습작이라 부를 만한 것을 우리가 가지고 있다는 점은 매우 흥미롭다.

The formality, the under-breeding, the meanness, are there; but the portrait is only half alive, and is felt to be even a little unnatural.

격식차림, 천박한 교양, 비열함은 거기 있다. 그러나 그 인물 묘사는 절반밖에 살아 있지 않으며, 심지어 약간 부자연스럽게 느껴진다.

Mr. Collins is perfectly natural, and perfectly alive.

콜린스 씨는 완벽하게 자연스럽고, 완벽하게 살아 있다.

In fact, for all the "miniature," there is something gigantic in the way in which a certain side, and more than one, of humanity, and especially eighteenth-century humanity, its Philistinism, its well-meaning but hide-bound morality, its formal pettiness, its grovelling respect for rank, its materialism, its selfishness, receives exhibition.

사실, 모든 "세밀화"적 특성에도 불구하고, 인류의, 특히 18세기 인류의 어떤 단면, 그리고 하나 이상의 단면, 즉 그 속물근성, 선의이지만 인습에 얽매인 도덕성, 형식적인 옹졸함, 신분에 대한 비굴한 존경, 물질주의, 이기심이 드러나는 방식에는 무언가 거대한 것이 있다.

Vocabulary

실로
sillo — Truly, indeed; used for emphasis
터무니없이
teomunieopsi — Absurdly, outrageously, without any basis
들릴지
deullilji — Whether it may sound or be heard
모르지만
moreujiман — Although one may not know; but perhaps
나는
naneun — I (subject marker attached); first-person pronoun
양을
yangeul — Miss/Ms. (honorific suffix for women), object form
어떤
eotteon — Some, certain, what kind of
면에서는
myeoneseo-neun — In terms of, in certain aspects or respects
비견했듯이
bigyeonhaetdeusi — Just as (someone) was compared or likened to
그만큼
geumankeum — That much, to that extent or degree
가깝게
gakkapge — Closely, in a close manner or proximity
놓겠다
nohgetda — Will place, set, or put something
i — This; demonstrative pronoun or article
자질은
jajil-eun — Quality, talent, or aptitude (topic-marked)
현재의
hyeonjae-ui — Of the present, current, existing now
소설에서
soseol-eseo — In the novel; from within a fiction work
불멸의
bulmyeol-ui — Of immortality; undying, eternal
형언할
hyeongyeonhal — To describe or express in words (attributive)
su — Ability, possibility; can (bound noun)
없는
eomneun — That does not exist; lacking, without
씨의
ssi-ui — Mr./Ms.'s; polite honorific possessive form
인물
inmul — Character, figure, person of note
묘사에서만큼
myosa-eseomankeum — As much as in the portrayal or depiction
다른
dareun — Other, different, another
어디에서도
eodie-seodo — Anywhere, in any place (with negative sense)
나타나지
natanaji — Does not appear, does not emerge (negative stem)
않는
anneun — Does not (negative attributive modifier)
방식으로
bangsik-euro — In the way or manner of; by the method
드러난다
deureonanda — Is revealed, comes to light, is exposed
씨는
ssi-neun — Mr./Ms. (topic-marked); polite title for a person
진실로
jinsillo — Truly, genuinely, in truth
위대하다
widaeha-da — To be great, magnificent, remarkable
이룩한
irukan — Achieved, accomplished, attained (attributive past)
geu — That, he, it; third-person or demonstrative
것보다도
geotbodado — Even more than that thing or achievement
훨씬
hwolssin — By far, much more, considerably
위대하며
widaehamyeo — Being great and (connective); great moreover
자신에
jasin-e — To oneself, to himself/herself
견줄
gyeonjul — To compare, to match up with (attributive)
만큼
mankeum — As much as, to the extent of
거의
geoui — Almost, nearly, hardly
그와
geugwa — With him/that; third-person pronoun with comitative
같은
gateun — Same, similar, like
사람은
saram-eun — Person, human (topic-marked)
결코
gyeolko — Never, by no means (used with negatives)
없었다는
eopseotdaneun — That there was not; reported nonexistence (attributive)
말이
mari — Word, saying, remark (subject-marked)
있다
itda — To exist, to be, to have
그러나
geureona — However, but, nevertheless
우선
useon — First of all, to begin with, firstly
첫째로
cheotjjae-ro — Firstly, in the first place
그는
geuneun — He, that person (topic-marked)
존재였다
jonjae-yeotda — Was an existence, was a being (past tense)
거기
geogi — There, that place
살아
sara — Alive, living (connective verb stem form)
있고
itgo — Exists and (connective); is present and
불멸하며
bulmyeolhamyeo — Being immortal and; undying moreover
수백
subaek — Hundreds, several hundred
명의
myeong-ui — Of (number of) people; counter possessive form
총리들과
chongni-deulgwa — Prime ministers and; plural with comitative particle
대주교들
daejugyo-deul — Archbishops; plural form of archbishop
금속
geumsok — Metal, metallic substance
저명한
jeomyeonghan — Prominent, distinguished, well-known
철학자들
cheolhakja-deul — Philosophers; plural form of philosopher
보다
boda — Than, compared to; comparative particle
deo — More, further, additionally
실재하는
siljaeha-neun — Actually existing, real, tangible (attributive)
존재이다
jonjae-ida — Is an existence, is a being
둘째로
duljjae-ro — Secondly, in the second place
18세기
sippal-segi — The 18th century
말에
mare — At the end of; toward the latter part
실제
silje — Reality, actuality; in reality, actual
ssi — Mr./Ms.; polite honorific title for a person
인물이
inmuri — Character, figure (subject-marked)
불가능하거나
bulganeunghageona — Impossible or; either impossible or otherwise
존재하지
jonjaehaji — Does not exist (negative stem form)
않았다고
anatdago — That (something) did not happen (reported)
결론짓는
gyeollonjinneun — Concluding, drawing a conclusion (attributive)
것은
geoseun — The thing that (topic-marked); nominalized clause
경솔한
gyeongsolhan — Rash, hasty, careless, imprudent
일이라고
irirage — That it is a matter or affair (quoted)
생각한다
saenggakhanda — Think, believe, consider
작품군
jakpumgun — Body of works, group of literary works
안에서
aneseo — Within, inside of
인물에서
inmureseo — From or in the character/figure
그의
geuui — His, of him; third-person possessive
망친
mangchin — Ruined, botched, spoiled (attributive past)
초고
chogo — Rough draft, first draft of writing
혹은
hogeun — Or, alternatively
실패한
silpaehan — Failed, unsuccessful (attributive past)
습작이라
seupjagira — That it is a practice piece or study work
부를
bureul — To call, to name (object-marked attributive)
만한
manhan — Worth, deserving of, as good as
것을
geoseul — The thing (object-marked); nominalized object
우리가
uriga — We (subject-marked); first-person plural subject
가지고
gajigo — Having, holding, possessing (connective)
있다는
itdaneun — That there is/exists (reported attributive)
점은
jeomeun — The point, the fact (topic-marked)
매우
maeu — Very, extremely, highly
흥미롭다
heungmiropda — To be interesting, fascinating, intriguing
격식차림
gyeoksikcharim — Formal appearance, dressed with decorum
천박한
cheonbakhan — Vulgar, shallow, crude, lowbrow
교양
gyoyang — Culture, refinement, liberal arts education
비열함은
biyeolham-eun — Meanness, vileness, baseness (topic-marked)
묘사는
myosa-neun — The portrayal, depiction (topic-marked)
절반밖에
jeolbanbakke — Only half, no more than half
있지
itji — Exists, there is (informal or negative stem)
않으며
aneumyeo — Not doing and; negative connective form
심지어
simjieo — Even, going so far as
약간
yakgan — Slightly, a little, somewhat
부자연스럽게
bujayeonseureobge — Unnaturally, artificially, in a forced manner
느껴진다
neukkkyeojinda — Is felt, seems, is perceived
완벽하게
wanbyeokhage — Perfectly, flawlessly, in a complete manner
자연스럽고
jayeonseureobgo — Natural and; being natural moreover
사실
sasil — Fact, truth; actually, in fact
모든
modeun — All, every, entire
세밀화
semilhwa — Miniature painting; detailed fine art work
jeok — Enemy; or suffix meaning '-like, -istic'
특성에도
teukseong-edo — Even with characteristics or traits
불구하고
bulguhago — Despite, in spite of, regardless of
인류의
inlyu-ui — Of humanity, of humankind
특히
teuki — Especially, particularly, in particular
단면
danmyeon — Cross-section, aspect, one side of something
하나
hana — One, a single thing
이상의
isang-ui — Of more than, exceeding, above
jeuk — That is, namely, in other words
속물근성
sokgulgeunseong — Snobbishness, snobbery, vulgar materialism
선의이지만
seonui-ijiман — Although well-intentioned, but with good will
인습에
inseubeun — To convention, to established custom
얽매인
eolkmaein — Bound by, tied to, constrained by
도덕성
dodeokseong — Morality, moral character, ethical nature
형식적인
hyeongsikjeok-in — Formal, perfunctory, going through the motions
옹졸함
ongjolham — Narrow-mindedness, pettiness, small-mindedness
신분에
sinbune — To social status, regarding one's rank
대한
daehan — Toward, regarding, concerning
비굴한
bigulhan — Servile, groveling, obsequious, submissive
존경
jongyeong — Respect, reverence, esteem
물질주의
muljiljuui — Materialism, excessive focus on material things
이기심이
igisim-i — Selfishness, self-interest (subject-marked)
드러나는
deureonaneun — That is revealed or exposed (attributive)
방식에는
bangsig-eneun — In the way/manner of (topic-marked locative)
무언가
mueonga — Something, some undefined thing
거대한
geodaehan — Huge, gigantic, enormous, grand
것이
geosi — The thing that (subject-marked); nominalized subject
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