← The Confessions of St. Augustine

The Confessions of St. Augustine — Page 14

English → Japanese BOOK I Level 9/10

For this was judged right by our forefathers; and many, passing the same course before us, framed for us weary paths, through which we were fain to pass; multiplying toil and grief upon the sons of Adam.

これは私たちの先祖によって正しいと判断されたことであり、私たちより先に同じ道を歩んだ多くの人々が、私たちのために疲れ果てた道を切り開いた。その道を私たちはやむなく通らねばならず、アダムの子らの上には労苦と悲しみが積み重なった。

But, Lord, we found that men called upon Thee, and we learnt from them to think of Thee (according to our powers) as of some great One, who, though hidden from our senses, couldest hear and help us.

しかし、主よ、私たちは人々があなたに呼びかけているのを知り、彼らから学んで、あなたを(私たちの力の及ぶ限り)、感覚には隠れておられるけれども、私たちの声を聞き、助けてくださる偉大な方として思い描くようになりました。

For so I began, as a boy, to pray to Thee, my aid and refuge; and broke the fetters of my tongue to call on Thee, praying Thee, though small, yet with no small earnestness, that I might not be beaten at school.

こうして私は少年のころ、私の助けであり避け所であるあなたに祈り始め、舌の縛めを解いてあなたを呼び求めました。幼い身ながらも、学校で打たれることのないようにと、決して小さくない真剣さをもってあなたに祈りました。

And when Thou heardest me not (not thereby giving me over to folly), my elders, yea my very parents, who yet wished me no ill, mocked my stripes, my then great and grievous ill.

あなたが私の祈りを聞き届けてくださらなかったとき(それはあなたが私を愚かさに委ねられたからではありませんでしたが)、私の年長者たち、そして私を悪く思ってはいなかった両親でさえも、私の打ち傷を、当時の私にとって大きく苦しい痛みを、嘲りました。

Is there, Lord, any of soul so great, and cleaving to Thee with so intense affection (for a sort of stupidity will in a way do it); but is there any one who, from cleaving devoutly to Thee, is endued with so great a spirit, that he can think as lightly of the racks and hooks and other torments (against which, throughout all lands, men call on Thee with extreme dread), mocking at those by whom they are feared most bitterly, as our parents mocked the torments which we suffered in boyhood from our masters?

主よ、あなたにこれほど強い愛着をもってすがりつくほど偉大な魂を持つ者がいるでしょうか(ある種の鈍感さによってそれが可能になることもありますが)。あなたに敬虔にすがりつくことによって、あらゆる地において人々が極度の恐れをもってあなたに呼び求める拷問台や鉤やその他の責め苦を、それらを最も激しく恐れる人々を嘲りながら、私たちが少年時代に師から受けた苦しみを私たちの親が嘲ったように、軽んじられるほど偉大な霊を与えられた者が、果たしているでしょうか。

Vocabulary

これ
kore — This; referring to something nearby the speaker.
wa — Topic marker particle indicating the sentence topic.
私たち
watashitachi — We; us; first person plural pronoun.
no — Possessive or nominalizing particle linking nouns.
先祖
senzo — Ancestors; forebears; those who came before us.
ni — Particle indicating direction, location, or agent.
よって
yotte — By means of; by; due to; through the agency of.
正しい
tadashii — Correct; right; proper; morally or factually accurate.
to — Quotation particle; and; with; connecting words or clauses.
判断
handan — Judgment; decision; assessment of a situation.
された
sareta — Was done; passive past form of 'suru'.
こと
koto — Thing; fact; nominalizer turning verbs into nouns.
de — Particle indicating location, means, or cause.
あり
ari — Existence; connective form of 'aru' (to be/exist).
より
yori — More than; from; comparative or starting-point particle.
saki — Ahead; before; earlier; the front or future direction.
同じ
onaji — Same; identical; of the same kind or nature.
michi — Road; path; way; course of action or life.
wo — Object marker particle indicating the direct object.
歩ん
ayun — Walked; stepped along (conjunctive form of 歩む).
da — Copula; informal form of 'desu' meaning 'is/was'.
多く
ooku — Many; a large number or great amount of.
人々
hitobito — People; many individuals; plural form of 'hito'.
ga — Subject marker particle; identifies the grammatical subject.
ため
tame — For the sake of; because of; purpose or reason.
疲れ
tsukare — Tiredness; fatigue; weariness from effort or hardship.
果て
hate — End; limit; to be utterly exhausted or finished.
ta — Past tense auxiliary; indicates completed action or state.
切り開い
kirihirai — Cleared; pioneered; blazed a trail through difficulty.
その
sono — That; the; demonstrative adjective modifying a noun.
やむなく
yamuнаku — Unavoidably; reluctantly; having no other choice.
通ら
toora — Pass through; go along (stem form of 通る).
ねば
neba — Must; ought to; conditional negative obligation form.
なら
nara — If; in that case; conditional form implying situation.
zu — Without; negative auxiliary verb in classical Japanese.
子ら
kora — Children; sons and daughters; offspring plural form.
ue — Above; on top; upon; upper position or level.
労苦
rōku — Toil; hardship; laborious suffering and hard work.
悲しみ
kanashimi — Sadness; grief; deep sorrow or emotional pain.
積み重なっ
tsumikasanatt — Piled up; accumulated; layers of things built up.
しかし
shikashi — However; but; nevertheless; introduces a contrasting statement.
Shu — Lord; master; God; supreme being or ruler.
yo — Sentence-final particle expressing appeal or emphasis.
あなた
anata — You; second person pronoun in polite speech.
呼びかけ
yobikake — Call out to; appeal to; address someone directly.
te — Conjunctive particle connecting sequential or causal actions.
いる
iru — To be; to exist; indicates ongoing or present state.
知り
shiri — Knowing; come to know (stem form of 知る).
彼ら
karera — They; them; third person plural pronoun (mainly male).
から
kara — From; since; because; starting point particle.
学ん
manan — Learned; studied (conjunctive form of 学ぶ).
chikara — Power; strength; ability; force of body or spirit.
及ぶ
oyobu — To reach; extend to; amount to; come up to.
限り
kagiri — Limit; as far as; to the extent of something.
感覚
kankaku — Sense; feeling; perception; sensory awareness or intuition.
隠れ
kakure — Hidden; concealed; to hide oneself from sight.
おら
ora — Humble or dialectal form of 'iru' (to be present).
れる
reru — Passive or potential auxiliary; can be/is done.
けれども
keredomo — Although; however; but; concessive conjunction.
koe — Voice; sound produced by speaking or calling out.
聞き
kiki — Hearing; listening (stem form of 聞く).
助け
tasuke — Help; aid; rescue; assistance given to someone.
くださる
kudasaru — To give; to do for me (honorific benefactive verb).
偉大
idai — Great; magnificent; grand; of outstanding importance.
na — Adjectival copula linking na-adjectives to nouns.
kata — Person; honorific way to refer to someone.
として
toshite — As; in the capacity of; in the role of.
思い描く
omoiegaku — To picture; to envision; to imagine something vividly.
よう
yō — So that; in such a way; manner or appearance.
なり
nari — Became; connective past form of なる (to become).
まし
mashi — Polite past auxiliary; forms polite past tense.
こう
kō — This way; thus; in this manner.
して
shite — Doing; and then; conjunctive form of する.
watashi — I; me; first person singular pronoun.
少年
shōnen — Boy; youth; young male in early adolescence.
ころ
koro — Time; around; when; approximate period of life.
避け所
sakesho — Refuge; shelter; a place of safety or escape.
ある
aru — To exist; to have; there is (for inanimate things).
祈り
inori — Prayer; supplication; earnest plea to a deity.
始め
hajime — Beginning; start; to begin doing something.
shita — Tongue; the organ of speech and taste.
縛め
shibame — Binding; restraint; fetters that restrict movement or speech.
解い
toi — Untied; released; loosened (conjunctive form of 解く).
呼び求め
yobimotome — Called out seeking; cried out earnestly for help.
幼い
osanai — Young; infant; very small or immature child.
mi — Body; oneself; one's personal situation or condition.
ながら
nagara — While; even though; despite being in a state.
mo — Also; too; even; additive or inclusive particle.
学校
gakkō — School; educational institution for students.
打た
urata — Struck; hit (passive stem form of 打つ).
ない
nai — Not; negative form; does not exist or occur.
決して
kesshite — Never; by no means; absolutely not (with negative).
小さく
chiisakу — Smallly; in a small way; adverbial form of 小さい.
真剣
shinken — Serious; earnest; sincere; treating something with gravity.
sa — Nominalizing suffix turning adjectives into nouns.
もっ
mott — Having; holding; carrying (conjunctive form of 持つ).
聞き届け
kikitodoke — Granted; heard and accepted a request or prayer.
くださら
kudasara — Did not give/do (negative stem of くださる).
なかっ
nakatt — Was not; negative past auxiliary (stem of なかった).
とき
toki — Time; moment; when; a particular point or occasion.
それ
sore — That; that thing; referring to something near listener.
愚か
oroka — Foolish; stupid; lacking wisdom or good judgment.
委ね
yudane — Entrusted; left in someone's care; yielded control.
られ
rare — Passive/potential auxiliary; can do or is done to.
ませ
mase — Polite imperative or auxiliary in formal speech.
n — Informal negative or nominalizing colloquial particle.
でし
deshi — Polite past stem of desu (formal auxiliary copula).
年長者
nenchōsha — Elders; older persons; those senior in age or rank.
たち
tachi — Plural suffix indicating a group of people.
そして
soshite — And then; and; furthermore; continuing conjunction.
悪く
waruku — Badly; poorly; adverbial form of 悪い (bad).
思っ
omott — Thought; felt (conjunctive past form of 思う).
i — Conjunctive or colloquial form of いる or い-adjective.
両親
ryōshin — Parents; both mother and father together.
さえ
sae — Even; as long as; even so (emphatic particle).
打ち傷
uchikizu — Bruise; wound from being struck or beaten.
当時
tōji — At that time; back then; in those days.
とっ
tott — For; regarding (conjunctive form of とる or とって).
大きく
ōkiku — Greatly; largely; adverbial form of 大きい (big).
苦しい
kurushii — Painful; agonizing; difficult to endure suffering.
痛み
itami — Pain; ache; physical or emotional hurt or anguish.
嘲り
azakeri — Mockery; ridicule; scornful laughter aimed at someone.
これほど
korehodo — This much; to this extent; so greatly as this.
強い
tsuyoi — Strong; powerful; intense; robust in force or will.
愛着
aichaku — Attachment; affection; deep emotional bond to something.
すがりつく
sugaritsuku — To cling to; to hold on desperately for support.
ほど
hodo — To the extent that; as much as; degree particle.
tamashii — Soul; spirit; the inner essence of a person.
持つ
motsu — To have; to hold; to possess; to carry something.
mono — Person; one who; someone possessing a quality.
でしょう
deshō — Probably; right?; polite speculative or tag question.
ka — Question marker particle ending an interrogative sentence.
shu — Kind; type; species; variety or category of thing.
鈍感
donkan — Insensitive; dull; unresponsive to feelings or stimuli.
よっ
yott — By means of; through (colloquial form of よって).
可能
kanō — Possible; feasible; capable of being done or achieved.
なる
naru — To become; to come to be a new state.
ます
masu — Polite verb ending indicating formal present or future.
敬虔
keiken — Piety; devoutness; sincere reverence and religious devotion.
あらゆる
arayuru — All; every; every possible kind of thing.
chi — Earth; ground; land; the physical surface or region.
おい
oi — In; at; upon (classical locative form of において).
極度
kyokudo — Extreme degree; utmost; to the maximum extent possible.
恐れ
osore — Fear; dread; awe; feeling of terror or reverence.
呼び求める
yobimotomeru — To cry out for; to call earnestly seeking help.
拷問台
gōmondai — Torture rack; platform or device used for torturing.
ya — And; listing particle connecting two or more nouns.
kagi — Hook; curved implement used for catching or holding.
その他
sonota — Other; the rest; in addition to what was mentioned.
責め苦
semeku — Torment; torture; intense suffering inflicted as punishment.
それら
sorera — Those; plural demonstrative pronoun for distant things.
最も
mottomo — Most; extremely; superlative degree adverb in Japanese.
激しく
hageshiku — Intensely; violently; fiercely; adverbial form of 激しい.
恐れる
osoreru — To fear; to be afraid of; to dread something.
時代
jidai — Era; age; period of history or time in life.
shi — Teacher; master; mentor; one who imparts knowledge.
受け
uke — Receiving; accepting (stem form of 受ける).
苦しみ
kurushimi — Suffering; agony; intense pain of body or spirit.
oya — Parent; mother or father; one's own parent.
嘲っ
azakert — Mocked; ridiculed (conjunctive past form of 嘲る).
軽んじ
karonji — Looked down on; belittled; treated with contempt.
られる
rareru — Passive or potential auxiliary indicating receiving an action.
rei — Spirit; soul; spiritual being or divine presence.
与え
atae — Giving; providing (stem form of 与える).
果たし
hatashi — Accomplished; fulfilled; carried out to completion.
← Previous Next →

Unlock audio playback, vocabulary games, and reading progress tracking.

Create free account →