The Confessions of St. Augustine — Page 14

Vocabulary

이것은

igeoseun — This (topic marker attached); referring to this thing

우리

uri — We, us, our; first-person plural pronoun

조상들에

josangdeure — To/by the ancestors; referring to forebears

의해

uihae — By means of; indicates agent or cause

옳다고

olttago — Deemed right or correct; judged to be proper

판단되었으며

pandandoeeosseumyeo — Was judged/determined and; past passive connective form

우리보다

uriboda — More than us; comparative particle attached to 'we'

앞서

apsseo — Before, ahead; preceding in time or order

같은

gateun — Same, identical; adjective meaning alike

길을

gireul — Road, path (object marker); way or route

걸어간

georeoган — Walked along; past modifier meaning those who walked

많은

maneun — Many, numerous; adjective indicating large quantity

이들이

ideuri — These people (subject marker); referring to certain individuals

우리를

urireul — Us (object marker); first-person plural as object

위해

wihae — For the sake of; indicating purpose or benefit

고단한

godanhan — Wearisome, laborious; describing something hard and tiring

만들어

mandeureo — Made, created; connective form of to make

놓았고

noassgo — Laid out/prepared and; completed action left in place

그

geu — That, the; demonstrative or definite determiner

우리는

urineun — We (topic marker); first-person plural as topic

기꺼이

gikkkeoi — Willingly, gladly; doing something with readiness

지나가야

jinagaya — Must pass through; obligatory form of to pass

했으니

haesseuни — Did/had done, so; causal connective of past action

자손들

jasondeul — Descendants, offspring; plural of descendant

위에

wie — Above, upon, on top of; locative particle

수고와

sugowa — Toil and; labor or effort connected with 'and'

슬픔을

seulpeumeul — Sorrow, sadness (object marker); grief or mourning

그러나

geureona — However, but; adversative conjunction contrasting ideas

주님

junim — Lord, Master; honorific title for God or a lord

사람들이

saramdeuri — People (subject marker); human beings as subject

당신을

dangsineul — You (object marker); formal second-person pronoun as object

부르는

bureuneun — Calling, invoking; present modifier of to call

것을

geoseul — The act/thing (object marker); nominalizer as object

발견하였고

balgyeonhayeotgo — Discovered and; past tense connective of to discover

그들로부터

geudeullobuto — From them; ablative indicating origin from those people

우리의

uriui — Our; possessive first-person plural

능력에

neungnyeoge — According to/in ability; capacity or power

따라

ttara — According to, following; in accordance with

비록

birok — Although, even though; concessive conjunctive adverb

감각으로는

gamgageuroeneun — To/by the senses (topic); through sensory perception

숨겨져

sumgyeojyeo — Being hidden, concealed; passive connective of to hide

있으나

isseuna — Exists but; concessive form of to exist

말을

mareul — Words, speech (object marker); language or utterance

듣고

deutgo — Hearing and; connective form of to listen/hear

도울

doul — Able to help; future modifier of to help

수

su — Ability, possibility; bound noun indicating capability

있는

inneun — Existing, having; present modifier of to be/exist

위대한

widaehan — Great, magnificent; adjective describing greatness

분으로

buneuro — As a (great) person; honorific bound noun with 'as'

생각하는

saenggakaneun — Thinking of, regarding; present modifier of to think

법을

beobeul — Way, method (object marker); manner of doing something

그리하여

geurihayeo — Therefore, thus; resultative conjunction meaning and so

나는

naneun — I (topic marker); first-person singular as topic

소년으로서

sonyeoneurосео — As a boy; in the capacity of a young male

나의

naui — My; first-person singular possessive

도움이요

doumiyo — Helper and; one who helps, connective honorific form

피난처이신

pinanчеoisin — Who is a refuge/shelter; honorific modifier noun

당신께

dangsinкке — To you (honorific dative); formal respectful 'to you'

기도하기

gidohagi — Praying; nominalized form of to pray

시작하였고

sijakhayeotgo — Began and; past tense connective of to start

혀의

hyeoui — Of the tongue; possessive referring to the tongue

족쇄를

jokswaereul — Shackles, fetters (object); chains or restraints on tongue

풀어

pureo — Loosening, undoing; connective form of to untie/release

부르며

bureumyeo — Calling out while; simultaneous connective of to call

어리지만

eorijiman — Young but; concessive form of to be young/immature

결코

gyeolko — Never, by no means; emphatic negative adverb

작지

jakji — Small (negative base); used before 않다 to negate smallness

않은

aneun — Not; negative modifier form of 않다

간절함으로

ganjeolameuro — With earnestness/fervor; instrumental form of earnestness

학교에서

hakgyoeseo — At school; locative indicating place of action

매를

maereul — Cane, rod (object marker); instrument of corporal punishment

맞지

matji — Being hit (negative base); used before 않다 to negate

않게

anke — So as not to; negative purposive/adverbial connector

해

hae — Do (informal); shortened imperative/connective of 하다

달라고

dallago — Asking to give/do; quotative form of requesting

당신께서

dangsinkeseo — You (honorific subject); formal respectful subject form

기도를

gidoreul — Prayer (object marker); act of praying as object

들어주지

deureojiji — Granting/listening to (negative base); answer a request

않으셨을

aneusyeosseul — Did not (honorific past modifier); negative past honorific

때

ttae — Time, moment, when; temporal noun or connector

그로써

geurosseo — By that means, thereby; instrumental connector

나를

nareul — Me (object marker); first-person singular as object

어리석음에

eoriseogeume — Into foolishness; dative of foolishness or stupidity

내버려

naebeolyeo — Abandoning, leaving alone; connective of to leave/abandon

두신

dusin — Having left/placed; honorific past modifier of to leave

것은

geoseun — The fact/thing (topic); nominalized topic marker

아니었으나

anieosseuna — Was not, but; concessive past negative copula

어른들

eoreundeul — Adults, grown-ups; plural of adult

심지어

simjieo — Even, furthermore; additive adverb for extremes

해치기를

haechigireul — Harming (object marker); nominalized act of harming

원하지

wonhaji — Wanting (negative base); used before 않다 to negate wanting

않았던

anasstteon — Did not; past negative retrospective modifier

부모님조차도

bumonimjochado — Even parents; emphatic particle meaning even one's parents

매질을

maejireul — Flogging, beating (object marker); act of caning

당시

dangsi — At that time; temporal noun meaning back then

나에게는

naegeneun — To me (topic); dative first-person with topic marker

크고

keugo — Big/great and; connective adjective meaning large

괴로운

goeoroun — Agonizing, distressing; adjective meaning painful or tormenting

고통이었던

gotongiеotteon — Which was pain; past retrospective modifier of pain

과연

gwayeon — Indeed, surely; adverb affirming or questioning truth

그토록

geutorok — So much, to that degree; adverb of that intensity

강렬한

gangnyeolhan — Intense, fierce; adjective meaning very strong or passionate

애정으로

aejeongeuro — With affection/love; instrumental of affection or attachment

매달리는

maedallineun — Clinging to, hanging on; present modifier of to cling

일종의

iljongui — A kind/type of; possessive meaning a sort of

어리석음이

eoriseogeumi — Foolishness (subject marker); stupidity as subject

어느

eoneu — Some, any, which; determiner indicating unspecified one

정도

jeongdo — Degree, extent; level or measure of something

그렇게

geureoke — Like that, in that way; adverb of manner

할

hal — Will do; future modifier of 하다

수도

sudo — Also can; possibility with additive particle

있겠지만

issgetjiman — There might be, but; speculative concessive form

영혼을

yeonghoneul — Soul, spirit (object marker); spiritual essence of a person

가진

gajin — Having, possessing; past modifier of to have

자가

jaga — Person (subject marker); bound noun meaning one who

경건하게

gyeonggeонhage — Devoutly, piously; adverb of devout manner

매달림으로써

maedallimeuroссео — By clinging/hanging on; instrumental of the act of clinging

밖의

bakkui — Outside of, other; possessive meaning beyond or other than

고문들

gomundеul — Tortures, torments; plural of torture or torment

이것들에

igeotdeure — Against/to these things; dative plural of these things

맞서

matseo — Standing against, opposing; connective of to confront

온

on — Entire, whole; modifier meaning all or the whole of

세상에서

sesangeseo — In the world; locative of the world or society

극도의

geukdoui — Extreme, utmost; possessive of extreme degree

두려움으로

duryeoweumuro — With fear; instrumental noun meaning with great fear

을

eul — Object marker particle; marks direct object of verb

가볍게

gabeopge — Lightly, trivially; adverb meaning in a light manner

여길

yeogil — To regard/consider; future modifier of to think/deem

만큼

mankeum — As much as, to the extent of; degree particle

정신을

jeongnsineul — Mind, spirit (object marker); mental faculty or consciousness

부여받은

buyeobadeun — Endowed with, granted; past modifier of to be bestowed

있어

isseo — Being, existing; connective of to exist/have

부모님이

bumonimI — Parents (subject marker); honorific parents as subject

우리가

uriga — We (subject marker); first-person plural as subject

소년

sonyeon — Boy, youth; young male person

시절

sijeol — Days, period, time; a phase or era of one's life

스승들로부터

seuseungdeullоbuтео — From teachers; ablative plural of teacher/master

당한

danghan — Suffered, experienced; past modifier of to undergo/suffer

고통을

gotongeul — Pain, suffering (object marker); agony as object

비웃었듯이

biuseotdusi — Just as they mocked; comparative past of to ridicule

그것들을

geugeotdeureul — Those things (object marker); plural of that thing as object

가장

gajang — Most, the most; superlative adverb

쓰라리게

sseurarіge — Bitterly, acutely; adverb of bitter or stinging pain

두려워하는

duryeowohaneun — Fearing, being afraid of; present modifier of to fear

자들을

jadeureul — Those people (object marker); plural bound noun as object

비웃을

biuseul — Will mock/ridicule; future modifier of to laugh at