← The Confessions of St. Augustine

The Confessions of St. Augustine — Page 9

English → Chinese BOOK I Level 9/10

Even then I had being and life, and (at my infancy's close) I could seek for signs whereby to make known to others my sensations.

即便在那时,我也有存在与生命,而且(在我幼年将尽之时)我能够寻求种种迹象,借以向他人表达我的感受。

Whence could such a being be, save from Thee, Lord?

这样的存在,除了来自你,主啊,还能从何而来?

Shall any be his own artificer?

难道有人能成为自身的造物主?

or can there elsewhere be derived any vein, which may stream essence and life into us, save from thee, O Lord, in whom essence and life are one?

或者,除了你之外,主啊,还能从别处寻得什么源泉,将本质与生命灌注于我们?而在你之中,本质与生命本为一体。

for Thou Thyself art supremely Essence and Life.

因为你自身乃是至高的本质与生命。

For Thou art most high, and art not changed, neither in Thee doth to-day come to a close; yet in Thee doth it come to a close; because all such things also are in Thee.

因为你至高无上,永不改变,在你之中,今日不会终结;然而在你之中,今日又确实终结;因为所有这些事物也都在你之中。

For they had no way to pass away, unless Thou upheldest them.

因为若非你支撑着它们,它们便无从消逝。

And since Thy years fail not, Thy years are one to-day.

因为你的岁月永不消逝,你的岁月便是同一个今日。

How many of ours and our fathers' years have flowed away through Thy "to-day," and from it received the measure and the mould of such being as they had; and still others shall flow away, and so receive the mould of their degree of being.

我们与我们父辈的多少岁月,已流逝于你的"今日"之中,并从中获得了各自存在的尺度与模式;而将来还有更多岁月会流逝而去,同样领受其存在层次的模式。

But Thou art still the same, and all things of tomorrow, and all beyond, and all of yesterday, and all behind it, Thou hast done to-day.

但你依然如故,所有明日之事与其后一切,所有昨日之事与其前一切,你皆已在今日完成。

What is it to me, though any comprehend not this?

即便有人不能领悟此理,于我又有何干?

Let him also rejoice and say, What thing is this?

让他也欢喜,并说:这是何物?

Let him rejoice even thus! and be content rather by not discovering to discover Thee, than by discovering not to discover Thee.

让他就这样欢喜吧!宁可因未能发现而仍然寻见你,也不要因自以为发现而终究未能寻见你。

Vocabulary

即便
jíbiàn — even if, even though; concessive conjunction
zài — to be at, exist; preposition indicating location
那时
nàshí — at that time, back then
wǒ — I, me; first person singular pronoun
yě — also, too; indicates inclusion or concession
yǒu — to have, there is, to exist
存在
cúnzài — to exist, existence, being
yǔ — and, with; connecting nouns or phrases
生命
shēngmìng — life, living existence, vitality
而且
érqiě — moreover, furthermore, in addition
幼年
yòunián — childhood, early years of life
将尽
jiāngjìn — about to end, nearly exhausted or finished
之时
zhīshí — at the time of, when something occurs
能够
nénggòu — to be able to, capable of doing something
寻求
xúnqiú — to seek, to search for something desired
种种
zhǒngzhǒng — various kinds, all sorts of things
迹象
jìxiàng — sign, indication, trace of something
借以
jièyǐ — by means of, so as to, using something for purpose
xiàng — toward, to; directional preposition
他人
tārén — others, other people, someone else
表达
biǎodá — to express, to convey feelings or thoughts
de — structural particle indicating possession or modification
感受
gǎnshòu — feeling, sensation, to experience something
这样
zhèyàng — like this, in this way, such
除了
chúle — except for, besides, apart from
来自
láizì — to come from, originating from somewhere
nǐ — you; second person singular pronoun
zhǔ — Lord, master, main; God in religious context
ā — interjection expressing surprise, admiration, or address
还能
hái néng — still able to, can also, furthermore capable
从何
cónghé — from where, from what source or place
而来
érlái — come from, arrive from a certain direction
难道
nándào — could it be that, is it possible that
有人
yǒurén — someone, there is a person, somebody
néng — can, able to, capable of something
成为
chéngwéi — to become, to turn into something
自身
zìshēn — oneself, one's own self, itself
造物主
zàowùzhǔ — Creator, God who creates all things
或者
huòzhě — or, alternatively, either one option
之外
zhīwài — outside of, beyond, other than something
cóng — from, since; preposition indicating starting point
别处
biéchù — elsewhere, another place, somewhere else
寻得
xúndé — to find, to obtain through searching
什么
shénme — what, whatever; question or indefinite pronoun
源泉
yuánquán — source, fountainhead, origin of something
jiāng — will, shall; preposition indicating action upon object
本质
běnzhì — essence, nature, fundamental character of something
灌注
guànzhù — to pour into, infuse, instill into something
yú — in, at, to; classical preposition of location
我们
wǒmen — we, us; first person plural pronoun
ér — and, yet, but; classical conjunction
之中
zhīzhōng — within, in the middle of, among
本为
běnwéi — originally is, fundamentally constitutes, inherently being
一体
yītǐ — one body, unified whole, integrated entity
因为
yīnwèi — because, since, due to the reason that
乃是
nǎishì — is indeed, actually is; emphatic classical copula
至高
zhìgāo — supreme, highest, most exalted above all
至高无上
zhìgāo wúshàng — supreme above all, nothing higher exists
永不
yǒng bù — never, never ever; eternal negation
改变
gǎibiàn — to change, to alter, to transform something
今日
jīnrì — today, this day; formal or literary usage
不会
bù huì — will not, cannot, unlikely to happen
终结
zhōngjié — to end, termination, final conclusion
然而
rán'ér — however, yet, nevertheless; literary conjunction
yòu — again, also, furthermore; additional emphasis
确实
quèshí — indeed, truly, certainly, in fact
所有
suǒyǒu — all, every, all of something
这些
zhèxiē — these, these ones, referring to nearby things
事物
shìwù — things, matters, objects in the world
dōu — all, both, entirely; inclusive adverb
若非
ruòfēi — if not for, were it not for
支撑
zhīchēng — to support, to sustain, prop up something
zhe — particle indicating ongoing action or state
它们
tāmen — they, them; third person plural for objects
便
biàn — then, consequently; literary connective adverb
无从
wúcóng — have no way to, unable to, no means of
消逝
xiāoshì — to vanish, to fade away, to disappear
岁月
suìyuè — years, time passing, months and years
便是
biànshì — is precisely, that is, it is indeed
同一个
tóngyī gè — the same one, one and the same thing
父辈
fùbèi — the father's generation, parental generation
多少
duōshao — how many, how much; an uncertain quantity
yǐ — already, completed action; classical aspect marker
流逝
liúshì — to pass, to flow away, said of time
bìng — and, also, simultaneously; classical conjunction
从中
cóngzhōng — from among, from within, in the process
获得
huòdé — to obtain, to gain, to acquire something
le — particle indicating completed action or changed state
各自
gèzì — each, respective, each one individually
尺度
chǐdù — scale, measure, standard, degree of something
模式
móshì — mode, pattern, model, way of doing things
将来
jiānglái — future, in the future, time yet to come
还有
hái yǒu — there are also, in addition, furthermore
更多
gèng duō — even more, greater quantity, additional amount
huì — will, likely to, able to do something
同样
tóngyàng — likewise, similarly, in the same way
领受
lǐngshòu — to receive, to accept, to take something
qí — its, their, his; third person classical pronoun
层次
céngcì — level, layer, stratum, hierarchical order
dàn — but, however, yet; adversative conjunction
依然
yīrán — still, as before, unchanged, as always
如故
rúgù — as before, as in the past, unchanged
明日
míngrì — tomorrow, the next day; formal usage
其后
qíhòu — thereafter, after that, subsequently
一切
yīqiè — everything, all things, the whole lot
昨日
zuórì — yesterday, the day before; formal usage
完成
wánchéng — to complete, to finish, to accomplish something
不能
bù néng — cannot, unable to, not capable of
领悟
lǐngwù — to comprehend, to grasp, to understand deeply
何干
hégān — what concern, what business, what does it matter
ràng — to let, to allow, to have someone do
tā — he, him; third person singular masculine pronoun
欢喜
huānxǐ — happy, joyful, to feel delighted or pleased
shuō — to say, to speak, to tell something
这是
zhè shì — this is, this refers to, this constitutes
jiù — then, just, right away; connective adverb
ba — particle suggesting suggestion, supposition, or agreement
宁可
nìngkě — would rather, prefer to, better to do
yīn — because of, due to, owing to something
未能
wèi néng — unable to, failed to, not yet able
发现
fāxiàn — to discover, to find, to realize something
仍然
réngrán — still, yet, nevertheless, continuing as before
寻见
xún jiàn — to find upon searching, to come across
不要
bùyào — do not, don't; imperative negative command
自以为
zì yǐwéi — to consider oneself, to assume self-importantly
终究
zhōngjiū — in the end, after all, ultimately, eventually
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