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The Picture of Dorian Gray

도리언 그레이의 초상

by Oscar Wilde

오스카 와일드 저

Contents

목차

THE PREFACE

서문

CHAPTER I.

제1장

CHAPTER II.

제2장

CHAPTER III.

제3장

CHAPTER IV.

제4장

CHAPTER V.

제5장

CHAPTER VI.

제6장

CHAPTER VII.

제7장

CHAPTER VIII.

제8장

CHAPTER IX.

제9장

CHAPTER X.

제10장

CHAPTER XI.

제11장

CHAPTER XII.

제12장

CHAPTER XIII.

제13장

CHAPTER XIV.

제14장

CHAPTER XV.

제15장

CHAPTER XVI.

제16장

CHAPTER XVII.

제17장

CHAPTER XVIII.

제18장

CHAPTER XIX.

제19장

CHAPTER XX.

제20장

THE PREFACE

서문

The artist is the creator of beautiful things.

예술가는 아름다운 것들을 창조하는 자이다.

To reveal art and conceal the artist is art's aim.

예술을 드러내고 예술가를 감추는 것이 예술의 목적이다.

The critic is he who can translate into another manner or a new material his impression of beautiful things.

비평가란 아름다운 것들에 대한 자신의 인상을 다른 방식이나 새로운 매체로 옮길 수 있는 자이다.

The highest as the lowest form of criticism is a mode of autobiography.

비평의 최고 형식도 최저 형식도 모두 자서전의 한 양식이다.

Those who find ugly meanings in beautiful things are corrupt without being charming.

아름다운 것들에서 추한 의미를 찾는 자들은 매력도 없이 타락한 자들이다.

This is a fault.

이것은 결함이다.

Those who find beautiful meanings in beautiful things are the cultivated.

아름다운 것들에서 아름다운 의미를 찾는 자들은 교양 있는 자들이다.

For these there is hope.

이들에게는 희망이 있다.

They are the elect to whom beautiful things mean only beauty.

그들은 아름다운 것들이 오직 아름다움만을 의미하는 선택받은 자들이다.

There is no such thing as a moral or an immoral book.

도덕적인 책이나 비도덕적인 책이란 존재하지 않는다.

Books are well written, or badly written.

책은 잘 쓰여졌거나 못 쓰여졌거나 둘 중 하나일 뿐이다.

That is all.

그것이 전부이다.

The nineteenth century dislike of realism is the rage of Caliban seeing his own face in a glass.

19세기의 사실주의에 대한 혐오는 거울 속에서 자신의 얼굴을 보는 칼리반의 분노이다.

The nineteenth century dislike of romanticism is the rage of Caliban not seeing his own face in a glass.

19세기의 낭만주의에 대한 혐오는 거울 속에서 자신의 얼굴을 보지 못하는 칼리반의 분노이다.

The moral life of man forms part of the subject-matter of the artist, but the morality of art consists in the perfect use of an imperfect medium.

인간의 도덕적 삶은 예술가의 소재의 일부를 이루지만, 예술의 도덕성은 불완전한 매체를 완벽하게 사용하는 데 있다.

No artist desires to prove anything.

어떤 예술가도 무언가를 증명하려 하지 않는다.

Even things that are true can be proved.

사실인 것들조차도 증명될 수 있다.

Vocabulary

초상
chosang — Portrait; a painted or drawn likeness of someone
jeo — I/me (humble/formal first-person pronoun)
목차
mokcha — Table of contents; list of chapters or sections
서문
seomun — Preface; introductory section of a book
je — Ordinal prefix meaning 'number' or 'chapter'
jang — Chapter; a major division of a book
예술가는
yesulganeun — The artist (subject marker attached)
아름다운
areumdaun — Beautiful; pleasing to the senses or mind
것들을
geotdeureul — Things (plural, object marker attached)
창조하는
changjohaneun — Creating; that which creates something new
자이다
ja-ida — Is one who; denotes a person with a role
예술을
yesureul — Art (object marker attached); creative works
드러내고
deureonaego — Reveals and; exposes or shows something openly
예술가를
yesulgareul — The artist (object marker attached)
감추는
gamchuneun — Hiding; concealing something from view
것이
geosi — The thing that; subject marker on a noun clause
예술의
yesur-ui — Of art; possessive form relating to art
목적이다
mokjeok-ida — Is the purpose/goal of something
비평가란
bipyeonggaran — As for the critic; defining what a critic is
것들에
geotdeure — To/in things (plural locative)
대한
daehan — Regarding; about; concerning a topic
자신의
jasin-ui — One's own; possessive of oneself
인상을
insangeul — Impression (object marker); a felt perception
다른
dareun — Different; other; another kind
방식이나
bangsiginа — Method or; a way or manner of doing
새로운
saeroun — New; novel; fresh and original
매체로
maechero — Through a medium; via a channel of expression
옮길
omgil — To transfer/translate (future modifier form)
su — Ability; possibility (used in ~ㄹ 수 있다)
있는
inneun — That exists/has; present participle of 있다
비평의
bipyeong-ui — Of criticism; possessive relating to critique
최고
choego — Highest; best; supreme level or quality
형식도
hyeongsikdo — Even the form/format; style or structure
최저
choejeo — Lowest; minimum; the bottom level
모두
modu — All; everyone; entirely
자서전의
jaseojeон-ui — Of autobiography; relating to one's life story
han — A/one; a single (determiner)
양식이다
yangsik-ida — Is a form/style; a mode or format
것들에서
geotdeureseo — From things (plural); originating from objects
추한
chuhan — Ugly; unpleasant in appearance or character
의미를
uimireul — Meaning (object marker); significance or sense
찾는
channeun — Seeking; looking for something
자들은
jadeureun — Those who; people (plural subject marker)
매력도
maeryeokdo — Even charm/appeal; attractiveness
없이
eopsi — Without; lacking something entirely
타락한
tarakhan — Corrupted; morally fallen or depraved
자들이다
jadeul-ida — Are those who; identifying a group of people
이것은
igeoseun — This (topic marker); referring to something near
결함이다
gyeolham-ida — Is a flaw/defect; an imperfection or fault
교양
gyoyang — Cultivation; culture; refinement of mind
이들에게는
ideulегеneun — For these people (topic marker attached)
희망이
huimang-i — Hope (subject marker); expectation or desire
있다
itda — There is/are; to exist; to have
그들은
geudeureun — They (topic marker); third person plural
것들이
geotdeuri — Things (subject marker); plural noun clause
오직
ojik — Only; solely; exclusively
아름다움만을
areumdaummaneul — Only beauty (object marker); solely beauty
의미하는
uimihaneun — Meaning; signifying something specific
선택받은
seontaekbadeun — Chosen; selected; the elect few
도덕적인
dodeokjeogin — Moral; ethical; relating to morality
책이나
chaegina — A book or; either a book (connector)
비도덕적인
bidodeokjeogin — Immoral; unethical; contrary to moral standards
책이란
chaeginan — As for a book; defining what a book is
존재하지
jonjaehaji — Does not exist (negative verb stem)
않는다
anneunda — Does not (declarative negation ending)
책은
chaekeun — A book (topic marker); the book in question
jal — Well; skillfully; in a good manner
쓰여졌거나
sseuыеоjeotkeoна — Was written well, or; alternative past condition
mot — Cannot; unable to; negation of ability
dul — Two; both of two options
jung — Among; between; in the middle of
하나일
hanaіl — To be one (of two); one option
뿐이다
ppunida — Is only; nothing more than that
그것이
geugeosi — That (subject marker); referring to it
전부이다
jeonbu-ida — Is everything; that is all there is
세기의
segi-ui — Of the century; relating to an era
사실주의에
sasilju-ui-e — Toward realism; the artistic style of realism
혐오는
hyeomo-neun — Hatred/disgust (topic marker); strong aversion
거울
geoul — Mirror; a reflective surface showing one's image
속에서
sogeso — Inside; within; from inside something
얼굴을
eolgureul — Face (object marker); a person's facial features
보는
boneun — Seeing; looking at (present participle)
분노이다
bunno-ida — Is rage/anger; strong emotional fury
낭만주의에
nangmanju-ui-e — Toward romanticism; the artistic movement
보지
boji — Not seeing (negative verb stem form)
못하는
motaneun — Unable to do; failing to accomplish
인간의
ingan-ui — Of humans; relating to humanity
도덕적
dodeokjeok — Moral; of or concerning ethics and morality
삶은
salmeun — Life (topic marker); one's existence or living
예술가의
yesulga-ui — Of the artist; possessive relating to an artist
소재의
sojae-ui — Of the subject matter; material for creation
일부를
ilbureul — A part of (object marker); a portion
이루지만
irujiman — Forms/constitutes but; makes up yet contrasts
도덕성은
dodeokseong-eun — Morality (topic marker); moral quality or nature
불완전한
burwanjeonhan — Imperfect; incomplete; not fully developed
매체를
maechereul — Medium (object marker); means of expression
완벽하게
wanbyeokhage — Perfectly; in a flawless manner
사용하는
sayonghaneun — Using; making use of something
de — In doing; the act of (nominalizing connector)
어떤
eotteon — Any; some; what kind of
예술가도
yesulgado — Even an artist; any artist whatsoever
무언가를
mueongareul — Something (object marker); an unspecified thing
증명하려
jeungmyeongharyeo — Intending to prove; attempting to demonstrate
하지
haji — Does not do (negative verb stem)
사실인
sasilin — That which is true; factual (modifier form)
것들조차도
geotdeuljocha-do — Even things that are true; even facts
증명될
jeungmyeongdoel — To be proved; capable of being demonstrated
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