The Picture of Dorian Gray — Page 13
My elder brother won't die, and my younger brothers seem never to do anything else."
제 형은 죽으려 하지 않고, 동생들은 죽는 것 외에는 아무것도 하지 않는 것 같습니다."
"Harry!" exclaimed Hallward, frowning.
"해리!" 홀워드가 눈살을 찌푸리며 외쳤다.
"My dear fellow, I am not quite serious.
"이보게, 나는 그리 진지하게 한 말이 아닐세.
But I can't help detesting my relations.
하지만 내 친척들이 싫은 건 어쩔 수가 없어.
I suppose it comes from the fact that none of us can stand other people having the same faults as ourselves.
우리 중 누구도 자신과 같은 결점을 가진 사람을 참지 못한다는 사실에서 비롯된 것 같아.
I quite sympathize with the rage of the English democracy against what they call the vices of the upper orders.
나는 영국 민주주의가 이른바 상류층의 악덕이라고 부르는 것에 분노하는 데 충분히 공감한다네.
The masses feel that drunkenness, stupidity, and immorality should be their own special property, and that if any one of us makes an ass of himself, he is poaching on their preserves.
대중들은 만취, 어리석음, 그리고 부도덕함이 자신들만의 특권이어야 한다고 느끼며, 우리 중 누군가가 바보짓을 하면 자신들의 영역을 침범한다고 생각하지.
When poor Southwark got into the divorce court, their indignation was quite magnificent.
가엾은 사우스워크가 이혼 재판에 휘말렸을 때, 그들의 분노는 참으로 대단했지.
And yet I don't suppose that ten per cent of the proletariat live correctly."
그렇지만 나는 프롤레타리아의 십 퍼센트도 올바르게 살고 있다고 생각하지 않네."
"I don't agree with a single word that you have said, and, what is more, Harry, I feel sure you don't either."
"나는 당신이 한 말 중 단 한 마디도 동의하지 않으며, 더 나아가 해리, 당신 자신도 동의하지 않는다고 확신하네."
Lord Henry stroked his pointed brown beard and tapped the toe of his patent-leather boot with a tasselled ebony cane.
헨리 경은 뾰족한 갈색 수염을 쓰다듬으며 술 장식이 달린 흑단 지팡이로 에나멜 가죽 구두 코를 두드렸다.
"How English you are Basil!
"당신은 참으로 영국인답군요, 바질!
That is the second time you have made that observation.
그 말을 한 것이 이번이 두 번째네.
If one puts forward an idea to a true Englishman—always a rash thing to do—he never dreams of considering whether the idea is right or wrong.
진정한 영국인에게 어떤 생각을 제시하면—언제나 무모한 짓이지만—그는 그 생각이 옳은지 그른지를 고려할 생각조차 하지 않는다네.
The only thing he considers of any importance is whether one believes it oneself.
그가 중요하게 여기는 유일한 것은 자기 자신이 그것을 믿느냐 하는 것뿐이지.
Vocabulary
- 제
- je — My, I (humble first-person possessive pronoun)
- 형은
- hyeong-eun — As for the older brother (topic marker)
- 죽으려
- jugeuryeo — Intending or trying to die
- 하지
- haji — Do not; used in negation or contrast
- 않고
- anko — Without doing; negative connective form
- 동생들은
- dongsaengdeureun — As for the younger siblings (topic marker)
- 죽는
- jungneun — Dying; present tense modifier of 'to die'
- 것
- geot — Thing, fact, or nominalized action
- 외에는
- oeeoneun — Other than; except for something
- 아무것도
- amugeotdo — Nothing at all; not anything
- 않는
- anneun — Does not do; negative present modifier
- 같습니다
- gatsseumnida — It seems; it appears to be (formal)
- 눈살을
- nunsareul — Brow, furrowed part between the eyebrows (object)
- 찌푸리며
- jjipurimyeo — While frowning or wrinkling one's brow
- 외쳤다
- oechyeotda — Shouted, cried out, exclaimed loudly
- 이보게
- iбoge — Hey, look here (informal address to an equal)
- 나는
- naneun — I (topic marker); first-person subject
- 그리
- geuri — So, that, to such a degree
- 진지하게
- jinjihage — Seriously, earnestly, in a sincere manner
- 한
- han — Said, done; past modifier of 하다
- 말이
- mari — Words, speech (subject marker)
- 아닐세
- anilse — It is not (informal speech ending for equals)
- 하지만
- hajiman — However, but; contrastive conjunction
- 내
- nae — My; first-person possessive pronoun
- 친척들이
- chincheokdeuri — Relatives, family members (subject marker)
- 싫은
- sireun — Disliked, unpleasant; modifier of 싫다
- 건
- geon — The fact that; contracted form of 것은
- 어쩔
- eojjeol — What to do about it; helpless about something
- 수가
- suga — Possibility, way (subject marker); can or cannot
- 없어
- eopseo — There is none; cannot; does not exist
- 우리
- uri — We, our; first-person plural pronoun
- 중
- jung — Among, in the middle of a group
- 누구도
- nugudo — Nobody; no one at all
- 자신과
- jassingwa — With oneself; oneself (with particle)
- 같은
- gateun — Same, similar; modifier form of 같다
- 결점을
- gyeoljeomeul — Flaw, defect, shortcoming (object marker)
- 가진
- gajin — Having, possessing; past modifier of 가지다
- 사람을
- sarameul — Person, people (object marker)
- 참지
- chamji — Endure, tolerate; used before negation
- 못한다는
- mothandaneun — Cannot do; quoting inability modifier
- 사실에서
- sasireeseo — From the fact that; truth as source
- 비롯된
- birotdoen — Originating from, stemming from
- 같아
- gata — Seems like, appears to be (casual form)
- 영국
- Yeongguk — England, Britain; name of country
- 민주주의가
- minjujuuiga — Democracy (subject marker); democratic system
- 이른바
- ireonba — So-called, what is known as
- 상류층의
- sangnyucheongeui — Of the upper class; elite social stratum
- 악덕이라고
- akdeogirado — Saying it is a vice or moral corruption
- 부르는
- bureunеun — Calling, naming; present modifier of 부르다
- 것에
- geose — To the thing; nominalized phrase with particle
- 분노하는
- bunno-haneun — Being angry about; present modifier of 분노하다
- 데
- de — The fact of; circumstance or point (nominalizer)
- 충분히
- chungbunhi — Sufficiently, fully, quite enough
- 공감한다네
- gonggamhandane — I sympathize with; expressing empathy (informal)
- 대중들은
- daejungdeureun — The masses, general public (topic marker)
- 만취
- manchwi — Being dead drunk, complete intoxication
- 어리석음
- eoriseogeum — Foolishness, stupidity, lack of wisdom
- 그리고
- geurigo — And, also; additive conjunction
- 부도덕함이
- budodeokham-i — Immorality, unethical behavior (subject marker)
- 자신들만의
- jassindeulmaneui — Belonging only to themselves; exclusive possession
- 특권이어야
- teukgwoniеoya — Must be a privilege; should be exclusive right
- 한다고
- handago — Saying that one does; quoting present tense
- 느끼며
- neukkimyeo — While feeling, while sensing something
- 누군가가
- nugungage — Someone, a certain person (subject marker)
- 바보짓을
- babojiseul — Foolish act, stupid behavior (object marker)
- 하면
- hamyeon — If one does; conditional form of 하다
- 자신들의
- jassindeuleui — Their own; possessive of themselves
- 영역을
- yeongnyeogeul — Territory, domain, sphere (object marker)
- 침범한다고
- Saying that one intrudes upon or trespasses
- 생각하지
- saenggakaji — Think; used before negation or contrast
- 가엾은
- gaeyelgeun — Pitiful, pathetic, deserving of sympathy
- 이혼
- ihon — Divorce; legal dissolution of marriage
- 재판에
- jaepane — In a trial, in court proceedings
- 휘말렸을
- hwimallyeosseul — Having been entangled or caught up in
- 때
- ttae — When, at the time of an event
- 그들의
- geudeureui — Their; possessive of third-person plural
- 분노는
- bunnoneun — Anger, fury, outrage (topic marker)
- 참으로
- chameuro — Truly, really, indeed, genuinely
- 대단했지
- daedanhaetji — Was tremendous, was remarkable (informal past)
- 그렇지만
- geureochiman — Nevertheless, however, even so
- 프롤레타리아의
- peurolleta ria-eui — Of the proletariat; working-class people's
- 십
- sip — Ten; the number 10
- 퍼센트도
- peossentudo — Even percent; not even a percentage
- 올바르게
- olbareuge — Rightly, correctly, in an upright manner
- 살고
- salgo — Living and; connective form of 살다
- 있다고
- itdago — Saying that something exists or is happening
- 않네
- anne — Does not; negative statement (informal ending)
- 당신이
- dangsini — You (subject marker); formal second person
- 말
- mal — Word, speech, language
- 단
- dan — Single, only, just one
- 마디도
- madido — Not even a word; a single utterance
- 동의하지
- donguihaji — Agree; used before negation or contrast
- 않으며
- aneumyeo — While not doing; negative connective form
- 더
- deo — More, further, additionally
- 나아가
- naaga — Going further, moreover, beyond that
- 당신
- dangsin — You; formal second-person pronoun
- 자신도
- jassindo — Even yourself; oneself also
- 않는다고
- anneundago — Saying that one does not do something
- 확신하네
- hwaksinane — I am certain, I am convinced (informal)
- 경은
- gyeongeun — Lord, Sir (honorific title, topic marker)
- 뾰족한
- ppyojokhan — Pointed, sharp, tapered in shape
- 갈색
- galsaek — Brown color
- 수염을
- suyeomeul — Beard, mustache (object marker)
- 쓰다듬으며
- sseudadeumеumyeo — While stroking, while caressing gently
- 술
- sul — Tassel, fringe decoration; also alcohol
- 장식이
- jangsigi — Decoration, ornament (subject marker)
- 달린
- dallin — Attached, hanging; modifier of 달리다
- 흑단
- heukdan — Ebony; a hard dark wood
- 지팡이로
- jipangiro — With a cane or walking stick
- 에나멜
- enamel — Enamel; shiny coated material
- 가죽
- gajuk — Leather, hide, animal skin
- 구두
- gudu — Dress shoes, formal footwear
- 코를
- koreul — Tip, toe (of shoe); also nose (object marker)
- 두드렸다
- dudeuryeotda — Tapped, knocked, rapped on something
- 당신은
- dangsineun — You (topic marker); addressing someone formally
- 영국인답군요
- Yeonggugindapgunyo — How very English of you; typical Englishman
- 그
- geu — That; third-person demonstrative pronoun
- 말을
- mareul — Words, speech (object marker)
- 것이
- geosi — The thing (subject marker); nominalizer
- 이번이
- ibeoni — This time (subject marker); the current occasion
- 두
- du — Two; the number 2
- 번째네
- beonjjaeene — It is the second time (informal statement)
- 진정한
- jinjeongan — True, genuine, authentic modifier
- 영국인에게
- Yeonggugine-ge — To an Englishman; dative of English person
- 어떤
- eotteon — Some kind of, what sort of
- 생각을
- saenggageul — Thought, idea (object marker)
- 제시하면
- jesihimyeon — If one presents or proposes an idea
- 언제나
- eonjena — Always, at all times, ever
- 무모한
- mumoan — Reckless, rash, imprudent modifier
- 짓이지만
- jisijiman — It is an act, but; contrasting a deed
- 그는
- geuneun — He (topic marker); third-person subject
- 생각이
- saenggagi — Thought, idea (subject marker)
- 옳은지
- oleunji — Whether it is right or correct
- 그른지를
- geureunjireul — Whether it is wrong; object of consideration
- 고려할
- goryeohal — To consider, to think about (future modifier)
- 생각조차
- saenggakjocha — Even the thought of; not even considering
- 않는다네
- anneundane — Does not do (informal assertive ending)
- 그가
- geuga — He (subject marker); third-person subject
- 중요하게
- jungyohage — Importantly, in an important manner
- 여기는
- yeogineun — Considers, regards as; present modifier form
- 유일한
- yuiran — Sole, only, unique; one and only modifier
- 것은
- geoseun — The thing (topic marker); nominalizer with topic
- 자기
- jagi — Oneself, self; reflexive pronoun
- 그것을
- geugeoseul — That thing (object marker); third-person object
- 믿느냐
- mitneunya — Whether one believes; questioning belief
- 하는
- haneun — Doing; present tense modifier of 하다
- 것뿐이지
- geotppuniji — It is only that thing; nothing else matters
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