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The Republic — Page 1

English → Korean INTRODUCTION AND ANALYSIS. Level 9/10

The Republic of Plato is the longest of his works with the exception of the Laws, and is certainly the greatest of them.

플라톤의 《국가》는 《법률》을 제외하고 그의 저작 중 가장 긴 작품이며, 확실히 그것들 중 가장 위대한 작품이다.

There are nearer approaches to modern metaphysics in the Philebus and in the Sophist; the Politicus or Statesman is more ideal; the form and institutions of the State are more clearly drawn out in the Laws; as works of art, the Symposium and the Protagoras are of higher excellence.

《필레보스》와 《소피스트》에는 현대 형이상학에 더 가까이 다가가는 내용이 있고, 《정치가》는 더 이상적이며, 국가의 형태와 제도는 《법률》에서 더 명확하게 그려지고, 예술 작품으로서는 《향연》과 《프로타고라스》가 더 뛰어난 수준을 지닌다.

But no other Dialogue of Plato has the same largeness of view and the same perfection of style; no other shows an equal knowledge of the world, or contains more of those thoughts which are new as well as old, and not of one age only but of all.

그러나 플라톤의 다른 어떤 대화편도 이와 같은 광대한 시야와 동일한 문체의 완성도를 지니지 못하며, 세계에 대한 동등한 지식을 보여주거나, 새로우면서도 오래된, 단 하나의 시대만이 아니라 모든 시대에 속하는 그러한 사상들을 더 많이 담고 있는 작품도 없다.

Nowhere in Plato is there a deeper irony or a greater wealth of humour or imagery, or more dramatic power.

플라톤의 어떤 작품에서도 이보다 더 깊은 아이러니나 더 풍부한 유머와 심상, 혹은 더 강렬한 극적 힘은 찾아볼 수 없다.

Nor in any other of his writings is the attempt made to interweave life and speculation, or to connect politics with philosophy.

또한 그의 다른 어떤 저작에서도 삶과 사변을 엮으려 하거나, 정치를 철학과 연결하려는 시도가 이루어지지 않는다.

The Republic is the centre around which the other Dialogues may be grouped; here philosophy reaches the highest point (cp, especially in Books V, VI, VII) to which ancient thinkers ever attained.

《국가》는 다른 대화편들이 그 주위에 모일 수 있는 중심이며, 여기서 철학은 (특히 제5권, 제6권, 제7권을 참조) 고대 사상가들이 일찍이 도달했던 가장 높은 지점에 이른다.

Plato among the Greeks, like Bacon among the moderns, was the first who conceived a method of knowledge, although neither of them always distinguished the bare outline or form from the substance of truth; and both of them had to be content with an abstraction of science which was not yet realized.

그리스인들 사이에서의 플라톤은, 근대인들 사이에서의 베이컨처럼, 지식의 방법을 최초로 구상한 인물이었다. 다만 그들 중 어느 누구도 진리의 실질로부터 단순한 윤곽이나 형식을 항상 구별해내지는 못하였으며, 두 사람 모두 아직 실현되지 않은 학문의 추상에 만족해야 했다.

Vocabulary

제외하고
jeoewhago — Excluding, setting aside, except for something
그의
geu-ui — His, possessive pronoun referring to a male
저작
jeojak — Written work, literary or academic publication
jung — Among, in the middle of a group
가장
gajang — Most, superlative adverb for adjectives
gin — Long, describing length or duration
작품이며
jakpum-imyeo — Is a work (and), connecting two clauses
확실히
hwaksilhi — Certainly, surely, without doubt
그것들
geugeotdeul — Those things, plural third-person pronoun
위대한
widaehan — Great, magnificent, of outstanding importance
작품이다
jakpum-ida — Is a work or masterpiece, declarative ending
현대
hyeondae — Modern era, contemporary times
형이상학에
hyeongsanghak-e — To or in metaphysics, directional marker attached
deo — More, comparative adverb
가까이
gakkai — Closely, near, in proximity to something
다가가는
dagaganeun — Approaching, drawing near to something
내용이
naeyong-i — Content, subject matter, with subject marker
있고
itgo — Exists and, connective form of 있다
이상적이며
isangjeok-imyeo — Is ideal and, connecting descriptive clause
국가의
gukga-ui — Of the state or nation, possessive marker
형태와
hyeongtae-wa — Form and, shape of something with connector
제도는
jedo-neun — System, institution, with topic marker attached
명확하게
myeonghwakhage — Clearly, distinctly, in an explicit manner
그려지고
geuryeojigo — Is depicted and, passive drawing or portrayal
예술
yesul — Art, artistic expression or creative works
작품으로서는
jakpum-euroseo-neun — As a work of art, role-marking construction
뛰어난
ttwieeonan — Outstanding, excellent, of superior quality
수준을
sujun-eul — Level, standard, with object marker attached
지닌다
jininda — Possesses, holds, carries a quality or trait
그러나
geureona — However, but, contrasting conjunction
다른
dareun — Other, different, another
어떤
eotteon — Any, some, what kind of
대화편도
daehwapyeon-do — Dialogue (Platonic), also, with additive marker
이와
i-wa — With this, and this, reference connector
같은
gateun — Same, similar, like
광대한
gwangdaehan — Vast, expansive, of great scope
시야와
siya-wa — Field of vision, perspective, and connector
동일한
dongirhan — Identical, the same, equal in nature
문체의
munche-ui — Of writing style, literary style possessive
완성도를
wanseongdo-reul — Degree of completion or perfection, object marker
지니지
jiniji — Does not possess, negated form of 지니다
못하며
mothamyeo — Cannot and, connective form of inability
세계에
segye-e — To or about the world, locative marker
대한
daehan — About, regarding, concerning something
동등한
dongdeunghan — Equal, equivalent, of the same level
지식을
jisik-eul — Knowledge, with object marker attached
보여주거나
boyeojugeona — Shows or demonstrates, alternative connector
새로우면서도
saeroubyeonseodo — While being new and also, concessive connector
오래된
oraedoen — Old, long-standing, ancient in age
dan — Only, merely, just one
하나의
hana-ui — One, a single, possessive form
시대만이
sidae-man-i — Only an era, exclusive subject marker form
아니라
anira — Not only, not that, connective negation
모든
modeun — All, every, entire group
시대에
sidae-e — To every era, age, with locative marker
속하는
sokhaneun — Belonging to, pertaining to a category
그러한
geureohan — Such, that kind of, referring to described things
사상들을
sasangdeul-eul — Ideas, thoughts (plural), with object marker
많이
mani — Many, a lot, in great quantity
담고
damgo — Contains and, holds content, connective form
있는
inneun — That exists, present participle of 있다
작품도
jakpum-do — Work also, with additive particle attached
없다
eopda — Does not exist, there is none
작품에서도
jakpum-eseo-do — Even in any work, locative additive form
이보다
iboda — More than this, comparative reference marker
깊은
gipeun — Deep, profound, of great depth
아이러니나
aieuroni-na — Irony or, with alternative connector attached
풍부한
pungbuhan — Rich, abundant, full of something
유머와
yumeo-wa — Humor and, with connector attached
심상
simsang — Mental image, imagery used in literature
혹은
hogeun — Or, alternatively, either option
강렬한
gangnyeolhan — Intense, powerful, strong in effect
극적
geukjeok — Dramatic, theatrical, relating to drama
힘은
him-eun — Strength, power, with topic marker attached
찾아볼
chajabor — To look for, search for something
su — Ability, means, possibility to do something
또한
ttohan — Also, additionally, furthermore
저작에서도
jeojak-eseo-do — Even in any writing, locative additive form
삶과
salm-gwa — Life and, with connector attached
사변을
sabyeon-eul — Speculation, philosophical conjecture, object marker
엮으려
yeomeuryo — Trying to weave together, intertwine intent
하거나
hageona — Does or, alternative connective verb form
정치를
jeongchi-reul — Politics, with object marker attached
철학과
cheolhak-gwa — Philosophy and, with connector attached
연결하려는
yeongyeolharyeoneun — Intending to connect, link together modifying form
시도가
sido-ga — Attempt, try, with subject marker attached
이루어지지
irueojiji — Is not achieved, negated passive realization
않는다
anneunda — Does not do, present tense negation
대화편들이
daehwapyeondeul-i — Dialogues (plural), with subject marker attached
geu — That, the, third-person demonstrative
주위에
juwi-e — Around, surrounding, in the vicinity of
모일
moil — To gather, assemble, future modifier form
중심이며
jungsim-imyeo — Is the center and, connecting declarative form
여기서
yeogiseo — Here, from this point, locative adverb
철학은
cheolhak-eun — Philosophy, with topic marker attached
특히
teukhi — Especially, particularly, in particular
제5권
je-o-gwon — Volume five, Book Five, ordinal numbering
참조
chamjo — Reference, refer to, consult a source
고대
godae — Ancient times, antiquity, old era
사상가들이
sasanggadeul-i — Thinkers, philosophers (plural), subject marker
일찍이
iljjigi — Early on, once before, at an earlier time
도달했던
dodalhaetdeon — Had reached, past retrospective modifier form
높은
nopeun — High, elevated, tall in degree
지점에
jijeom-e — At a point or spot, locative marker
이른다
ireunda — Reaches, arrives at a destination or level
사이에서의
sai-eseo-ui — Among, within a group, possessive locative form
근대인들
geundae-indeul — Modern people, people of the modern era
지식의
jisik-ui — Of knowledge, possessive marker attached
방법을
bangbeop-eul — Method, way, with object marker attached
최초로
choechodro — For the first time, originally, firstly
구상한
gusanghan — Conceived, planned, designed a concept
인물이었다
inmur-ieotda — Was a person or figure, past declarative form
다만
daman — However, but only, with a caveat
그들
geudeul — They, them, third-person plural pronoun
어느
eoneu — Which, any, a certain one
누구도
nugudo — Nobody, no one, with inclusive negation
진리의
jilli-ui — Of truth, possessive marker attached
실질로부터
siljiI-robuteo — From the substance or essence of something
단순한
dansunhan — Simple, plain, not complex
윤곽이나
yungwak-ina — Outline or, contour with alternative marker
형식을
hyeongsik-eul — Form, format, with object marker attached
항상
hangsang — Always, at all times, constantly
구별해내지는
gubyeolhaenajineun — Does not distinguish, topic-marked negated form
못하였으며
motahyeosseumyeo — Could not and, past inability connective form
du — Two, a pair of something
사람
saram — Person, human being
모두
modu — Both, all, everyone together
아직
ajik — Still, yet, not yet done
실현되지
silhyeondoeji — Not yet realized, unfulfilled negated form
않은
aneun — Not done, negated modifier form
학문의
hangmun-ui — Of scholarship or academia, possessive form
추상에
chusang-e — In abstraction, theoretical concept locative
만족해야
manjokaeya — Must be satisfied, obligation form of 만족하다
했다
haetda — Did, past tense declarative form of 하다
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