The Republic — Page 1
The Republic of Plato is the longest of his works with the exception of the Laws, and is certainly the greatest of them.
플라톤의 《국가》는 《법률》을 제외하고 그의 저작 중 가장 긴 작품이며, 확실히 그것들 중 가장 위대한 작품이다.
There are nearer approaches to modern metaphysics in the Philebus and in the Sophist; the Politicus or Statesman is more ideal; the form and institutions of the State are more clearly drawn out in the Laws; as works of art, the Symposium and the Protagoras are of higher excellence.
《필레보스》와 《소피스트》에는 현대 형이상학에 더 가까이 다가가는 내용이 있고, 《정치가》는 더 이상적이며, 국가의 형태와 제도는 《법률》에서 더 명확하게 그려지고, 예술 작품으로서는 《향연》과 《프로타고라스》가 더 뛰어난 수준을 지닌다.
But no other Dialogue of Plato has the same largeness of view and the same perfection of style; no other shows an equal knowledge of the world, or contains more of those thoughts which are new as well as old, and not of one age only but of all.
그러나 플라톤의 다른 어떤 대화편도 이와 같은 광대한 시야와 동일한 문체의 완성도를 지니지 못하며, 세계에 대한 동등한 지식을 보여주거나, 새로우면서도 오래된, 단 하나의 시대만이 아니라 모든 시대에 속하는 그러한 사상들을 더 많이 담고 있는 작품도 없다.
Nowhere in Plato is there a deeper irony or a greater wealth of humour or imagery, or more dramatic power.
플라톤의 어떤 작품에서도 이보다 더 깊은 아이러니나 더 풍부한 유머와 심상, 혹은 더 강렬한 극적 힘은 찾아볼 수 없다.
Nor in any other of his writings is the attempt made to interweave life and speculation, or to connect politics with philosophy.
또한 그의 다른 어떤 저작에서도 삶과 사변을 엮으려 하거나, 정치를 철학과 연결하려는 시도가 이루어지지 않는다.
The Republic is the centre around which the other Dialogues may be grouped; here philosophy reaches the highest point (cp, especially in Books V, VI, VII) to which ancient thinkers ever attained.
《국가》는 다른 대화편들이 그 주위에 모일 수 있는 중심이며, 여기서 철학은 (특히 제5권, 제6권, 제7권을 참조) 고대 사상가들이 일찍이 도달했던 가장 높은 지점에 이른다.
Plato among the Greeks, like Bacon among the moderns, was the first who conceived a method of knowledge, although neither of them always distinguished the bare outline or form from the substance of truth; and both of them had to be content with an abstraction of science which was not yet realized.
그리스인들 사이에서의 플라톤은, 근대인들 사이에서의 베이컨처럼, 지식의 방법을 최초로 구상한 인물이었다. 다만 그들 중 어느 누구도 진리의 실질로부터 단순한 윤곽이나 형식을 항상 구별해내지는 못하였으며, 두 사람 모두 아직 실현되지 않은 학문의 추상에 만족해야 했다.
Vocabulary
- 제외하고
- jeoewhago — Excluding, setting aside, except for something
- 그의
- geu-ui — His, possessive pronoun referring to a male
- 저작
- jeojak — Written work, literary or academic publication
- 중
- jung — Among, in the middle of a group
- 가장
- gajang — Most, superlative adverb for adjectives
- 긴
- gin — Long, describing length or duration
- 작품이며
- jakpum-imyeo — Is a work (and), connecting two clauses
- 확실히
- hwaksilhi — Certainly, surely, without doubt
- 그것들
- geugeotdeul — Those things, plural third-person pronoun
- 위대한
- widaehan — Great, magnificent, of outstanding importance
- 작품이다
- jakpum-ida — Is a work or masterpiece, declarative ending
- 현대
- hyeondae — Modern era, contemporary times
- 형이상학에
- hyeongsanghak-e — To or in metaphysics, directional marker attached
- 더
- deo — More, comparative adverb
- 가까이
- gakkai — Closely, near, in proximity to something
- 다가가는
- dagaganeun — Approaching, drawing near to something
- 내용이
- naeyong-i — Content, subject matter, with subject marker
- 있고
- itgo — Exists and, connective form of 있다
- 이상적이며
- isangjeok-imyeo — Is ideal and, connecting descriptive clause
- 국가의
- gukga-ui — Of the state or nation, possessive marker
- 형태와
- hyeongtae-wa — Form and, shape of something with connector
- 제도는
- jedo-neun — System, institution, with topic marker attached
- 명확하게
- myeonghwakhage — Clearly, distinctly, in an explicit manner
- 그려지고
- geuryeojigo — Is depicted and, passive drawing or portrayal
- 예술
- yesul — Art, artistic expression or creative works
- 작품으로서는
- jakpum-euroseo-neun — As a work of art, role-marking construction
- 뛰어난
- ttwieeonan — Outstanding, excellent, of superior quality
- 수준을
- sujun-eul — Level, standard, with object marker attached
- 지닌다
- jininda — Possesses, holds, carries a quality or trait
- 그러나
- geureona — However, but, contrasting conjunction
- 다른
- dareun — Other, different, another
- 어떤
- eotteon — Any, some, what kind of
- 대화편도
- daehwapyeon-do — Dialogue (Platonic), also, with additive marker
- 이와
- i-wa — With this, and this, reference connector
- 같은
- gateun — Same, similar, like
- 광대한
- gwangdaehan — Vast, expansive, of great scope
- 시야와
- siya-wa — Field of vision, perspective, and connector
- 동일한
- dongirhan — Identical, the same, equal in nature
- 문체의
- munche-ui — Of writing style, literary style possessive
- 완성도를
- wanseongdo-reul — Degree of completion or perfection, object marker
- 지니지
- jiniji — Does not possess, negated form of 지니다
- 못하며
- mothamyeo — Cannot and, connective form of inability
- 세계에
- segye-e — To or about the world, locative marker
- 대한
- daehan — About, regarding, concerning something
- 동등한
- dongdeunghan — Equal, equivalent, of the same level
- 지식을
- jisik-eul — Knowledge, with object marker attached
- 보여주거나
- boyeojugeona — Shows or demonstrates, alternative connector
- 새로우면서도
- saeroubyeonseodo — While being new and also, concessive connector
- 오래된
- oraedoen — Old, long-standing, ancient in age
- 단
- dan — Only, merely, just one
- 하나의
- hana-ui — One, a single, possessive form
- 시대만이
- sidae-man-i — Only an era, exclusive subject marker form
- 아니라
- anira — Not only, not that, connective negation
- 모든
- modeun — All, every, entire group
- 시대에
- sidae-e — To every era, age, with locative marker
- 속하는
- sokhaneun — Belonging to, pertaining to a category
- 그러한
- geureohan — Such, that kind of, referring to described things
- 사상들을
- sasangdeul-eul — Ideas, thoughts (plural), with object marker
- 많이
- mani — Many, a lot, in great quantity
- 담고
- damgo — Contains and, holds content, connective form
- 있는
- inneun — That exists, present participle of 있다
- 작품도
- jakpum-do — Work also, with additive particle attached
- 없다
- eopda — Does not exist, there is none
- 작품에서도
- jakpum-eseo-do — Even in any work, locative additive form
- 이보다
- iboda — More than this, comparative reference marker
- 깊은
- gipeun — Deep, profound, of great depth
- 아이러니나
- aieuroni-na — Irony or, with alternative connector attached
- 풍부한
- pungbuhan — Rich, abundant, full of something
- 유머와
- yumeo-wa — Humor and, with connector attached
- 심상
- simsang — Mental image, imagery used in literature
- 혹은
- hogeun — Or, alternatively, either option
- 강렬한
- gangnyeolhan — Intense, powerful, strong in effect
- 극적
- geukjeok — Dramatic, theatrical, relating to drama
- 힘은
- him-eun — Strength, power, with topic marker attached
- 찾아볼
- chajabor — To look for, search for something
- 수
- su — Ability, means, possibility to do something
- 또한
- ttohan — Also, additionally, furthermore
- 저작에서도
- jeojak-eseo-do — Even in any writing, locative additive form
- 삶과
- salm-gwa — Life and, with connector attached
- 사변을
- sabyeon-eul — Speculation, philosophical conjecture, object marker
- 엮으려
- yeomeuryo — Trying to weave together, intertwine intent
- 하거나
- hageona — Does or, alternative connective verb form
- 정치를
- jeongchi-reul — Politics, with object marker attached
- 철학과
- cheolhak-gwa — Philosophy and, with connector attached
- 연결하려는
- yeongyeolharyeoneun — Intending to connect, link together modifying form
- 시도가
- sido-ga — Attempt, try, with subject marker attached
- 이루어지지
- irueojiji — Is not achieved, negated passive realization
- 않는다
- anneunda — Does not do, present tense negation
- 대화편들이
- daehwapyeondeul-i — Dialogues (plural), with subject marker attached
- 그
- geu — That, the, third-person demonstrative
- 주위에
- juwi-e — Around, surrounding, in the vicinity of
- 모일
- moil — To gather, assemble, future modifier form
- 중심이며
- jungsim-imyeo — Is the center and, connecting declarative form
- 여기서
- yeogiseo — Here, from this point, locative adverb
- 철학은
- cheolhak-eun — Philosophy, with topic marker attached
- 특히
- teukhi — Especially, particularly, in particular
- 제5권
- je-o-gwon — Volume five, Book Five, ordinal numbering
- 참조
- chamjo — Reference, refer to, consult a source
- 고대
- godae — Ancient times, antiquity, old era
- 사상가들이
- sasanggadeul-i — Thinkers, philosophers (plural), subject marker
- 일찍이
- iljjigi — Early on, once before, at an earlier time
- 도달했던
- dodalhaetdeon — Had reached, past retrospective modifier form
- 높은
- nopeun — High, elevated, tall in degree
- 지점에
- jijeom-e — At a point or spot, locative marker
- 이른다
- ireunda — Reaches, arrives at a destination or level
- 사이에서의
- sai-eseo-ui — Among, within a group, possessive locative form
- 근대인들
- geundae-indeul — Modern people, people of the modern era
- 지식의
- jisik-ui — Of knowledge, possessive marker attached
- 방법을
- bangbeop-eul — Method, way, with object marker attached
- 최초로
- choechodro — For the first time, originally, firstly
- 구상한
- gusanghan — Conceived, planned, designed a concept
- 인물이었다
- inmur-ieotda — Was a person or figure, past declarative form
- 다만
- daman — However, but only, with a caveat
- 그들
- geudeul — They, them, third-person plural pronoun
- 어느
- eoneu — Which, any, a certain one
- 누구도
- nugudo — Nobody, no one, with inclusive negation
- 진리의
- jilli-ui — Of truth, possessive marker attached
- 실질로부터
- siljiI-robuteo — From the substance or essence of something
- 단순한
- dansunhan — Simple, plain, not complex
- 윤곽이나
- yungwak-ina — Outline or, contour with alternative marker
- 형식을
- hyeongsik-eul — Form, format, with object marker attached
- 항상
- hangsang — Always, at all times, constantly
- 구별해내지는
- gubyeolhaenajineun — Does not distinguish, topic-marked negated form
- 못하였으며
- motahyeosseumyeo — Could not and, past inability connective form
- 두
- du — Two, a pair of something
- 사람
- saram — Person, human being
- 모두
- modu — Both, all, everyone together
- 아직
- ajik — Still, yet, not yet done
- 실현되지
- silhyeondoeji — Not yet realized, unfulfilled negated form
- 않은
- aneun — Not done, negated modifier form
- 학문의
- hangmun-ui — Of scholarship or academia, possessive form
- 추상에
- chusang-e — In abstraction, theoretical concept locative
- 만족해야
- manjokaeya — Must be satisfied, obligation form of 만족하다
- 했다
- haetda — Did, past tense declarative form of 하다
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