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The Republic — Page 10

English → Korean INTRODUCTION AND ANALYSIS. Level 9/10

There is no absurdity in supposing that he may have laid his labours aside for a time, or turned from one work to another; and such interruptions would be more likely to occur in the case of a long than of a short writing.

그가 한동안 작업을 중단했거나 한 작품에서 다른 작품으로 전환했다고 가정하는 것이 터무니없는 일은 아니며, 그러한 중단은 짧은 글보다 긴 글의 경우에 더 자주 발생했을 가능성이 높다.

In all attempts to determine the chronological order of the Platonic writings on internal evidence, this uncertainty about any single Dialogue being composed at one time is a disturbing element, which must be admitted to affect longer works, such as the Republic and the Laws, more than shorter ones.

내적 증거를 바탕으로 플라톤 저작들의 연대순을 확정하려는 모든 시도에서, 어떤 단일한 대화편이 한 번에 저술되었는지에 대한 이러한 불확실성은 교란 요소로 작용하며, 이는 짧은 작품들보다 《국가》나 《법률》과 같은 긴 작품들에 더 많은 영향을 미친다는 점을 인정해야 한다.

But, on the other hand, the seeming discrepancies of the Republic may only arise out of the discordant elements which the philosopher has attempted to unite in a single whole, perhaps without being himself able to recognise the inconsistency which is obvious to us.

그러나 다른 한편으로, 《국가》에서 나타나는 겉보기의 불일치는 철학자가 하나의 전체로 통합하려 시도했던 불협화적 요소들에서 비롯된 것일 수 있으며, 아마도 그 자신은 우리에게 명백히 보이는 그 모순을 인식하지 못했을 것이다.

For there is a judgment of after ages which few great writers have ever been able to anticipate for themselves.

왜냐하면 후대의 평가란 위대한 작가들조차 스스로 미리 예견할 수 있었던 이가 거의 없기 때문이다.

They do not perceive the want of connexion in their own writings, or the gaps in their systems which are visible enough to those who come after them.

그들은 자신의 저작들에서 연결의 결여를 인식하지 못하며, 후대 사람들에게는 충분히 눈에 보이는 자신들의 체계 속의 공백도 알아채지 못한다.

In the beginnings of literature and philosophy, amid the first efforts of thought and language, more inconsistencies occur than now, when the paths of speculation are well worn and the meaning of words precisely defined.

문학과 철학의 초창기에, 사유와 언어의 첫 번째 노력들이 이루어지던 시기에는, 사변의 길이 충분히 닦이고 단어의 의미가 정확히 정의된 오늘날보다 더 많은 불일치가 발생했다.

For consistency, too, is the growth of time; and some of the greatest creations of the human mind have been wanting in unity.

일관성 또한 시간이 흐르며 성장하는 것이기 때문이다. 그리고 인간 정신의 가장 위대한 창조물들 중 일부도 통일성이 결여되어 있었다.

Vocabulary

한동안
handong-an — For a while; for some time
작업을
jag-eob-eul — Work or task (object form)
중단했거나
jungdan-haessgeona — Had stopped or interrupted (work)
작품에서
jakpum-eseo — From a work or piece of writing
다른
dareun — Different; another
작품으로
jakpum-euro — To or toward another work
전환했다고
jeonhwan-haessdago — Is said to have switched or transitioned
가정하는
gajeong-haneun — Assuming; supposing something to be true
터무니없는
teomunieopneun — Absurd; groundless; utterly unreasonable
그러한
geureuhan — Such; that kind of
중단은
jungdan-eun — Interruption or pause (topic marker)
짧은
jjalbeun — Short; brief
gin — Long; lengthy
경우에
gyeong-u-e — In the case of; in instances of
deo — More; to a greater degree
자주
jaju — Often; frequently
발생했을
balsaeng-haesseul — Would have occurred or happened
가능성이
ganeungseong-i — Possibility; likelihood (subject marker attached)
높다
nopda — Is high; is great (in degree)
내적
naejeok — Internal; intrinsic
증거를
jeunggeoreul — Evidence; proof (object marker attached)
바탕으로
batang-euro — Based on; on the basis of
저작들의
jeojakdeul-ui — Of the written works or writings
연대순을
yeondaesun-eul — Chronological order (object marker attached)
확정하려는
hwakjeong-haryeoneun — Intending to determine or establish firmly
모든
modeun — All; every
시도에서
sido-eseo — In an attempt; in every effort
어떤
eotteon — A certain; some kind of
단일한
danil-han — Single; unified; individual
대화편이
daehwapyeon-i — Dialogue (philosophical text) subject form
저술되었는지에
jeosul-doeeonneunji-e — Regarding whether it was written
대한
daehan — Regarding; concerning; about
이러한
ireuhan — This kind of; such
불확실성은
bulhwaksilseong-eun — Uncertainty; lack of certainty (topic form)
교란
gyoran — Disturbance; disruption; complication
요소로
yoso-ro — As a factor or element
작용하며
jag-yong-hamyeo — Acts as; functions as; operates
같은
gateun — Same; like; such as
많은
man-eun — Many; much; a lot of
영향을
yeonghyang-eul — Influence; effect (object marker attached)
미친다는
michindaneun — That it exerts (influence); affects
점을
jeom-eul — The point; the fact (object form)
인정해야
injeong-haeya — Must acknowledge; must admit
그러나
geureona — However; but; nevertheless
한편으로
hanpyeon-euro — On one hand; on the other side
나타나는
natananeun — Appearing; occurring; manifesting
겉보기의
geotbogi-ui — Of apparent; seeming; superficial
불일치는
bulilchi-neun — Inconsistency; discrepancy (topic form)
철학자가
cheolhakja-ga — The philosopher (subject marker attached)
전체로
jeonche-ro — Into a whole; as a totality
통합하려
tonghap-haryeo — Intending to integrate; to unify
시도했던
sido-haessdeon — Had attempted; had tried to do
불협화적
bulhyeophwajeok — Discordant; disharmonious; conflicting
요소들에서
yosoDeul-eseo — From elements or factors (plural)
비롯된
birotdoen — Originating from; stemming from
아마도
amado — Perhaps; probably; maybe
자신은
jasin-eun — Himself; oneself (topic form)
명백히
myeongbaekhi — Clearly; obviously; evidently
보이는
boineun — Visible; appearing; seeming
모순을
mosun-eul — Contradiction; inconsistency (object form)
인식하지
insik-haji — Not recognizing; not perceiving
왜냐하면
waenyahamyeon — Because; the reason is that
후대의
hudae-ui — Of later generations; posterity's
평가란
pyeong-garan — Evaluation; assessment (topic form)
위대한
widaehan — Great; magnificent; outstanding
작가들조차
jakgadeuljocha — Even great writers; even authors
스스로
seuseullo — By oneself; on one's own
미리
miri — In advance; beforehand; ahead of time
예견할
yegyeonhal — To foresee; to predict; to anticipate
거의
geoui — Almost; hardly; nearly
때문이다
ttaemunida — It is because; due to the fact
자신의
jasin-ui — One's own; their own
저작들에서
jeojakdeul-eseo — In their own written works
연결의
yeongyeol-ui — Of connection; of linkage
결여를
gyeoryeo-reul — Lack; absence; deficiency (object form)
후대
hudae — Later generations; posterity
충분히
chungbunhi — Sufficiently; adequately; enough
눈에
nun-e — To the eye; visibly; apparently
체계
chegye — System; framework; structure
공백도
gongbaekdo — Even the gaps; voids; blanks too
알아채지
al-achaeji — Not noticing; failing to detect
문학과
munhakgwa — Literature and; literary studies and
철학의
cheolhak-ui — Of philosophy; philosophical
초창기에
chochang-gi-e — In the early stages; at the beginning
사유와
sayu-wa — Thought; thinking and (conjunction)
언어의
eoneo-ui — Of language; linguistic
cheot — First; initial
번째
beonjjae — Ordinal number suffix (first, second...)
노력들이
noryeokdeul-i — Efforts; attempts (subject form plural)
이루어지던
irueojideon — Were being made; were taking place
시기에는
sigi-e-neun — In the period; during the time (topic)
사변의
sabyeon-ui — Of speculation; speculative
길이
gil-i — The path; the way (subject form)
닦이고
dakk-igo — Being paved; being established and
단어의
daneo-ui — Of words; of vocabulary
의미가
uimi-ga — Meaning; significance (subject form)
정확히
jeonghwakhi — Precisely; exactly; accurately
정의된
jeong-uidae — Defined; having been defined
오늘날보다
oneulnal-boda — Compared to today; than nowadays
불일치가
bulilchi-ga — Inconsistency; discrepancy (subject form)
발생했다
balsaeng-haessda — Occurred; happened; took place
일관성
ilgwanseong — Consistency; coherence; uniformity
또한
ttohan — Also; furthermore; likewise
흐르며
heureuMyeo — As time flows; passing and
성장하는
seongjang-haneun — Growing; developing; maturing
그리고
geurigo — And; also; furthermore
인간
ingan — Human; mankind; human being
정신의
jeongsin-ui — Of the mind; of the spirit
가장
gajang — Most; greatest; best (superlative)
창조물들
changjomuldeul — Creations; creative works (plural)
jung — Among; in the midst of
일부도
ilbuDo — Even some; even a part of
통일성이
tong-ilseong-i — Unity; uniformity (subject form)
결여되어
gyeoryeo-doeeo — Being lacking; being devoid of
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