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The Republic — Page 11

English → Korean INTRODUCTION AND ANALYSIS. Level 9/10

Tried by this test, several of the Platonic Dialogues, according to our modern ideas, appear to be defective, but the deficiency is no proof that they were composed at different times or by different hands.

이 기준으로 판단하면, 플라톤의 대화편 중 몇 가지는 현대적 관점에서 결함이 있는 것처럼 보이지만, 그 결함이 서로 다른 시기에 또는 서로 다른 사람의 손으로 저술되었다는 증거는 아니다.

And the supposition that the Republic was written uninterruptedly and by a continuous effort is in some degree confirmed by the numerous references from one part of the work to another.

그리고 『국가』가 중단 없이 지속적인 노력으로 저술되었다는 가정은, 작품의 한 부분에서 다른 부분으로의 수많은 상호 참조에 의해 어느 정도 뒷받침된다.

The second title, 'Concerning Justice,' is not the one by which the Republic is quoted, either by Aristotle or generally in antiquity, and, like the other second titles of the Platonic Dialogues, may therefore be assumed to be of later date.

두 번째 제목인 '정의에 관하여'는 아리스토텔레스나 고대의 일반적인 문헌에서 『국가』를 인용할 때 사용된 제목이 아니며, 따라서 플라톤 대화편의 다른 부제들과 마찬가지로 후대에 붙여진 것으로 추정할 수 있다.

Morgenstern and others have asked whether the definition of justice, which is the professed aim, or the construction of the State is the principal argument of the work.

모르겐슈테른을 비롯한 여러 학자들은, 표방된 목적인 정의의 정의(定義)와 국가의 건설 중 어느 것이 이 작품의 주된 논증인지에 대해 물음을 제기하였다.

The answer is, that the two blend in one, and are two faces of the same truth; for justice is the order of the State, and the State is the visible embodiment of justice under the conditions of human society.

그 답은, 이 둘이 하나로 융합되어 동일한 진리의 두 측면을 이룬다는 것이다. 왜냐하면 정의는 국가의 질서이며, 국가는 인간 사회의 조건 아래에서 정의가 가시적으로 구현된 것이기 때문이다.

The one is the soul and the other is the body, and the Greek ideal of the State, as of the individual, is a fair mind in a fair body.

하나는 영혼이고 다른 하나는 신체이며, 개인에 대한 것과 마찬가지로 국가에 대한 그리스의 이상은 아름다운 신체 안에 깃든 아름다운 정신이다.

In Hegelian phraseology the state is the reality of which justice is the idea.

헤겔의 용어로 말하자면, 국가는 정의가 이념인 것의 현실태이다.

Vocabulary

i — This; used as a demonstrative pronoun or determiner.
기준으로
gijun-euro — Based on a standard or criterion.
판단하면
pandanhамyeon — If one judges or evaluates something.
대화편
daehwapyeon — A dialogue; a written philosophical conversational work.
jung — Among; in the middle of a group or set.
myeot — A few; some; an unspecified small number.
가지는
gajineun — Possesses; has certain features or characteristics.
현대적
hyeondaejeok — Modern; relating to contemporary times or perspectives.
관점에서
gwanjeom-eseo — From a viewpoint or perspective.
결함이
gyeolhami — A flaw or defect (subject marker attached).
있는
inneun — Existing; that has or contains something.
것처럼
geotcheoreom — As if; appearing to be a certain way.
보이지만
boijiman — Appears to be, but; seems like, however.
geu — That; a demonstrative referring to something mentioned.
서로
seo-ro — Each other; mutually; one another.
다른
dareun — Different; another; distinct from something else.
시기에
sigje-e — At a time or period; during a specific era.
또는
ttoneun — Or; alternatively; used to present another option.
사람의
saramui — Of a person; belonging to someone.
손으로
son-euro — By hand; written or done by someone's hand.
저술되었다는
jeosuldoeeotdaneun — That it was authored or written by someone.
증거는
jeunggeoneun — Evidence; proof (topic marker attached).
아니다
anida — Is not; a negation asserting something is false.
그리고
geurigo — And; furthermore; used to connect clauses.
중단
jungdan — Interruption; suspension; stopping midway through.
없이
eopsi — Without; in the absence of something.
지속적인
jisokjeogin — Continuous; ongoing; sustained over a period of time.
노력으로
noryeok-euro — With effort; through exertion or hard work.
가정은
gajeong-eun — The assumption or premise (topic marker attached).
작품의
jakpumui — Of a work; belonging to a literary or artistic piece.
han — One; a single; used as a numeral or determiner.
부분에서
bubun-eseo — From a part or section of something.
부분으로의
bubun-euro-ui — Toward a part; transitioning from one section to another.
수많은
sumaneun — Numerous; countless; a very large number of.
상호
sangho — Mutual; reciprocal; involving two parties equally.
참조에
chamjo-e — In references; regarding cross-references or citations.
의해
uihae — By means of; through the agency of something.
어느
eoneu — Some; a certain; which one (indefinite determiner).
정도
jeongdo — Degree; extent; level of something.
뒷받침된다
dwitbatchim-doenda — Is supported; is backed up by evidence or reasoning.
du — Two; the number two used before a noun.
번째
beonjjae — Ordinal suffix meaning '-th'; indicating sequence or order.
제목인
jemogин — Which is the title; being named or entitled something.
정의에
jeongui-e — Regarding justice or definition; on the topic of justice.
관하여
gwanhayeo — Concerning; about; in relation to a topic.
고대의
godae-ui — Of ancient times; relating to antiquity.
일반적인
ilbanjeok-in — General; common; typical; widely applicable.
문헌에서
munheon-eseo — In literature or documents; from written sources.
인용할
inyonghal — To quote or cite; to reference someone's words.
ttae — Time; moment; when something occurs.
사용된
sayongdoen — Used; employed; that was put into use.
제목이
jemogi — The title (subject marker); the name of a work.
아니며
animyeo — Is not, and; negating while continuing the sentence.
따라서
ttaraseo — Therefore; consequently; as a result of this.
대화편의
daehwapyeon-ui — Of the dialogues; belonging to Plato's dialogue works.
부제들과
buje-deulgwa — Subtitles and; secondary titles alongside main titles.
마찬가지로
machangangjiro — Similarly; likewise; in the same way.
후대에
hudae-e — In later generations; in a subsequent era.
붙여진
buchyeojin — Attached; added on; appended by someone later.
것으로
geoseuro — As something; in the capacity of a thing.
추정할
chujeonghal — To presume or estimate; to infer something indirectly.
su — Ability; possibility; can (used in ~ㄹ 수 있다).
있다
itda — To exist; to have; to be present.
비롯한
birothan — Including; starting with; among others beginning from.
여러
yeoreo — Several; various; many different kinds.
학자들은
hakja-deul-eun — Scholars; academics (topic marker attached).
표방된
pyobangdoen — Proclaimed; stated; officially put forward as a purpose.
목적인
mokjeog-in — Which is the purpose or goal of something.
정의의
jeongui-ui — Of justice; belonging to the concept of justice.
정의
jeongui — Justice; righteousness; also means 'definition' contextually.
wa — And; with; connecting two nouns together.
국가의
gukga-ui — Of the state; belonging to the nation or republic.
건설
geonseol — Construction; building; establishment of something new.
것이
geosi — The thing that; a nominalizer with subject marker.
주된
judoen — Main; primary; principal; most important.
논증인지에
nonjeung-inji-e — Regarding whether it is the main argument.
대해
daehae — About; regarding; concerning a topic.
물음을
mureumеul — A question; inquiry (object marker attached).
제기하였다
jegihayeotda — Raised; brought up; posed a question or issue.
답은
dab-eun — The answer (topic marker); a response to a question.
둘이
dul-i — The two; both (subject marker attached).
하나로
hana-ro — Into one; merging as a single unified thing.
융합되어
yunghap-doeo — Being merged or fused together into one.
동일한
dongil-han — The same; identical; one and the same.
진리의
jilli-ui — Of truth; pertaining to truth or reality.
측면을
cheungmyeon-eul — An aspect or facet (object marker attached).
이룬다는
irundan-eun — That it forms or constitutes something.
것이다
geosida — It is the thing that; a concluding nominalizer phrase.
왜냐하면
waenyahamyeon — Because; the reason being; introduces an explanation.
정의는
jeongui-neun — Justice (topic marker); justice as the subject of discussion.
질서이며
jilseo-imyeo — Is order, and; order as a quality connecting to next clause.
국가는
gukga-neun — The state (topic marker); the nation as a topic.
인간
ingan — Human being; mankind; humanity.
사회의
sahoe-ui — Of society; belonging to human social structure.
조건
jogeon — Condition; requirement; circumstance necessary for something.
아래에서
arae-eseo — Under; beneath; within the conditions of something.
정의가
jeongui-ga — Justice (subject marker); justice as the grammatical subject.
가시적으로
gasijeogeuro — Visibly; in a way that can be seen or perceived.
구현된
guhyeondoen — Embodied; realized; made concrete or visible.
것이기
geosigi — Being the thing that; a nominalizer indicating identity.
때문이다
ttaemunida — It is because; stating a reason or cause.
하나는
hana-neun — One (topic marker); referring to the first of two things.
영혼이고
yeonghon-igo — Is the soul, and; the soul connecting to the next clause.
신체이며
sinche-imyeo — Is the body, and; the body connecting to the next clause.
개인에
gaein-e — To or for the individual; pertaining to a single person.
대한
daehan — Regarding; about; concerning a subject.
것과
geotgwa — The thing and; connecting nominalized clauses.
국가에
gukga-e — To or in the state; relating to the nation.
이상은
isang-eun — The ideal (topic marker); an idealized conception of something.
아름다운
areumdaun — Beautiful; aesthetically pleasing; lovely.
신체
sinche — The body; the physical form of a living being.
안에
ane — Inside; within; in the interior of something.
깃든
gitdeun — Dwelling within; residing or lodged inside something.
정신이다
jeongshin-ida — Is the spirit or mind; the soul residing within.
용어로
yongeo-ro — In terms of; using the terminology of someone.
말하자면
malhajamyeon — So to speak; in other words; if we put it this way.
이념인
inyeom-in — Which is the idea or ideal; the philosophical ideal concept.
것의
geosui — Of the thing; genitive marker on a nominalized clause.
현실태이다
hyeonsiltae-ida — Is the actuality or reality; the realized state of an idea.
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