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The Republic — Page 14

English → Korean INTRODUCTION AND ANALYSIS. Level 9/10

To Plato himself, the enquiry 'what was the intention of the writer,' or 'what was the principal argument of the Republic' would have been hardly intelligible, and therefore had better be at once dismissed (cp. the Introduction to the Phaedrus).

플라톤 자신에게 있어서, '저자의 의도가 무엇이었는가' 혹은 '국가론의 주된 논거가 무엇이었는가'라는 탐구는 거의 이해하기 어려운 것이었을 터이며, 따라서 즉시 일축하는 편이 낫다(파이드로스 서론 참조).

Is not the Republic the vehicle of three or four great truths which, to Plato's own mind, are most naturally represented in the form of the State?

국가론은 플라톤 자신의 마음속에서 국가의 형태로 가장 자연스럽게 표현되는 서너 가지 위대한 진리를 담은 매개체가 아닌가?

Just as in the Jewish prophets the reign of Messiah, or 'the day of the Lord,' or the suffering Servant or people of God, or the 'Sun of righteousness with healing in his wings' only convey, to us at least, their great spiritual ideals, so through the Greek State Plato reveals to us his own thoughts about divine perfection, which is the idea of good—like the sun in the visible world;—about human perfection, which is justice—about education beginning in youth and continuing in later years—about poets and sophists and tyrants who are the false teachers and evil rulers of mankind—about 'the world' which is the embodiment of them—about a kingdom which exists nowhere upon earth but is laid up in heaven to be the pattern and rule of human life.

마치 유대 예언자들에게서 메시아의 통치, 혹은 '주의 날', 혹은 고난받는 종이나 하나님의 백성, 혹은 '날개에 치유를 품은 의의 태양'이 적어도 우리에게는 그들의 위대한 영적 이상만을 전달하듯이, 플라톤도 그리스 국가를 통해 우리에게 자신의 사상을 드러낸다—가시적 세계의 태양과도 같은 선의 이데아인 신적 완전성에 대해, 정의인 인간적 완전성에 대해, 청년기에 시작하여 후년까지 이어지는 교육에 대해, 인류의 거짓 스승이자 악한 지배자인 시인들과 소피스트들과 참주들에 대해, 그들의 구현체인 '세계'에 대해, 지상 어디에도 존재하지 않지만 인간 삶의 모범과 규범이 되도록 하늘에 마련된 왕국에 대해.

No such inspired creation is at unity with itself, any more than the clouds of heaven when the sun pierces through them.

그러한 영감 어린 창작물은, 태양이 뚫고 지나갈 때의 하늘의 구름과 마찬가지로, 그 자체로 통일성을 이루지 않는다.

Every shade of light and dark, of truth, and of fiction which is the veil of truth, is allowable in a work of philosophical imagination.

빛과 어둠의 모든 음영, 진리의 모든 음영, 그리고 진리의 베일인 허구의 모든 음영은 철학적 상상력의 작품 안에서 허용된다.

Vocabulary

자신에게
jasin-ege — to oneself, referring back to the subject
있어서
isseo-seo — in the context of, regarding, when it comes to
저자의
jeoja-ui — of the author, belonging to the writer
의도가
uido-ga — intention, purpose (subject form)
무엇이었는가
mueot-i-eoss-neun-ga — what was it, interrogative past tense form
혹은
hogeun — or, alternatively, otherwise
주된
judoen — main, primary, principal
논거가
nongeo-ga — argument, grounds for reasoning (subject form)
탐구는
tamgu-neun — inquiry, investigation, search (topic form)
거의
geo-ui — almost, nearly, hardly
이해하기
ihaehagi — to understand, act of comprehending
어려운
eoryeoun — difficult, hard, challenging
것이었을
geot-i-eoss-eul — something that would have been
터이며
teo-i-myeo — it would be the case, and moreover
따라서
ttara-seo — therefore, consequently, as a result
즉시
jeuksi — immediately, at once, instantly
일축하는
ilchukha-neun — dismissing, rejecting outright, brushing aside
편이
pyeon-i — it is better to, side or option
낫다
natda — to be better, preferable, superior
서론
seoron — introduction, preface, foreword of a text
참조
chamjo — reference, refer to, consult
자신의
jasin-ui — one's own, of oneself
마음속에서
maeum-sok-eseo — within the mind, inside one's heart
국가의
gukga-ui — of the state, of the nation
형태로
hyeongtae-ro — in the form of, in the shape of
가장
gajang — most, the most, extremely
자연스럽게
jayeonseureop-ge — naturally, in a natural manner
표현되는
pyohyeon-doe-neun — being expressed, being represented
서너
seoneo — three or four, a few
가지
gaji — kind, type, sort (counter for types)
위대한
widaehan — great, grand, magnificent
진리를
jilli-reul — truth, fundamental truth (object form)
담은
dam-eun — containing, holding, filled with
매개체가
maegaeche-ga — medium, vehicle, intermediary (subject form)
아닌가
anin-ga — is it not, isn't it a rhetorical question
마치
machi — just as, as if, like
유대
yudae — Jewish, of Judea, Hebrew
통치
tongchi — rule, governance, reign
nal — day, the day of
고난받는
gonan-bat-neun — suffering, enduring hardship or pain
종이나
jong-ina — servant or, slave or
백성
baekseong — people, citizens, subjects of a nation
날개에
nalgae-e — on the wings, upon the wings
치유를
chiyu-reul — healing, cure (object form)
품은
pum-eun — harboring, holding within, embracing
태양이
taeyang-i — the sun (subject form)
적어도
jeogeodo — at least, at the minimum
우리에게는
uri-ege-neun — to us, for us (topic emphasized form)
그들의
gedeul-ui — their, belonging to them
영적
yeongjeok — spiritual, of the spirit
이상만을
isang-man-eul — only the ideal, solely the aspiration
전달하듯이
jeondalhadeut-i — just as conveying, as if transmitting
국가를
gukga-reul — the state, the nation (object form)
통해
tonghae — through, by means of
사상을
sasang-eul — thought, idea, ideology (object form)
드러낸다
deureonaenda — reveals, exposes, brings to light
가시적
gasijok — visible, perceptible, able to be seen
세계의
segye-ui — of the world, of the universe
태양과도
taeyang-gwado — like the sun, similar to the sun
같은
gateun — same, like, similar to
선의
seon-ui — of goodness, of the Good (philosophical)
신적
sinjeok — divine, godly, of a deity
완전성에
wanjeonseong-e — to perfection, regarding completeness
대해
daehae — about, regarding, concerning
정의인
jeongui-in — which is justice, that is righteousness
인간적
inganjeok — human, humane, of humanity
청년기에
cheongnyeongi-e — in youth, during the young adult period
시작하여
sijakha-yeo — beginning from, starting with
후년까지
hunyeon-kkaji — until later years, up to later life
이어지는
ieojineun — continuing, extending, being connected
교육에
gyoyuk-e — in education, regarding teaching
인류의
illyu-ui — of humanity, of mankind
거짓
geojit — false, lie, deception, falsehood
스승이자
seusŭng-ija — being a teacher as well as, a master and
악한
akhan — evil, wicked, malicious
지배자인
jibaeja-in — who is a ruler, being a controller
시인들과
siin-deul-gwa — poets and, with the poets
구현체인
guhyeonche-in — which is the embodiment, being the incarnation
세계에
segye-e — in the world, within the world
지상
jisang — on earth, the ground, terrestrial
어디에도
eodie-do — anywhere, nowhere (with negative)
존재하지
jonjaehaji — does not exist, to not be present
않지만
aneunjiman — does not, but, although it does not
인간
ingan — human being, person, mankind
삶의
salm-ui — of life, of living
모범과
mobeom-gwa — model and, example and, role model
규범이
gyubeom-i — norm, standard, rule (subject form)
되도록
doedo-rok — so as to become, in order to be
하늘에
haneul-e — in the sky, in heaven
마련된
mallyeondoen — prepared, arranged, established
왕국에
wangguk-e — in the kingdom, within the realm
그러한
geureuhan — such, that kind of, like that
영감
yeonggam — inspiration, divine inspiration, creative spark
어린
eorin — young, little, inspired (here: inspired)
창작물은
changjangmul-eun — creative work, artistic creation (topic form)
태양이
taeyang-i — the sun (subject form)
뚫고
ttulgo — piercing through, penetrating, breaking through
지나갈
jinagal — will pass through, to go past
때의
ttae-ui — of the time when, at the moment of
하늘의
haneul-ui — of the sky, of heaven
구름과
gureum-gwa — clouds and, like the clouds
마찬가지로
machankaji-ro — likewise, in the same way, similarly
geu — that, the, he, it
자체로
jache-ro — in itself, by itself, on its own
통일성을
tongilseong-eul — unity, coherence, oneness (object form)
이루지
iruji — does not achieve, fails to form
않는다
anneunda — does not, is not (negative present tense)
빛과
bit-gwa — light and, together with light
어둠의
eodum-ui — of darkness, of shadow
모든
modeun — all, every, entire
음영
eumyeong — shade, shadow, nuance, gradation of tone
진리의
jilli-ui — of truth, of the truth
그리고
geurigo — and, and then, moreover
베일인
beil-in — which is a veil, being a veil or cover
허구의
heogu-ui — of fiction, of falsehood, fictional
음영은
eumyeong-eun — shade, shadow, gradation (topic form)
철학적
cheolhakjeok — philosophical, of philosophy
상상력의
sangsangnyeok-ui — of imagination, of creative fancy
작품
jakpum — work of art, literary or artistic creation
안에서
an-eseo — inside, within, in the interior of
허용된다
heoyongdoenda — is permitted, is allowed, is accepted
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