← The Souls of Black Folk

The Souls of Black Folk — Page 8

English → Japanese Full Text Level 8/10

The would-be black savant was confronted by the paradox that the knowledge his people needed was a twice-told tale to his white neighbors, while the knowledge which would teach the white world was Greek to his own flesh and blood.

黒人の知識人になろうとした者は、ある逆説に直面していた。すなわち、自分の民族が必要としている知識は、白人の隣人たちにとっては聞き古した話に過ぎず、一方で白人世界に教えうる知識は、自分の身内にとってはまるで異国の言葉のようであった。

The innate love of harmony and beauty that set the ruder souls of his people a-dancing and a-singing raised but confusion and doubt in the soul of the black artist; for the beauty revealed to him was the soul-beauty of a race which his larger audience despised, and he could not articulate the message of another people.

自分の民族の素朴な魂を踊らせ歌わせる、調和と美への生来の愛は、黒人芸術家の魂においてはただ混乱と疑念を生み出すだけであった。なぜなら、彼に啓示された美とは、より広い聴衆が蔑む民族の魂の美であり、彼は別の民族のメッセージを語ることができなかったからである。

This waste of double aims, this seeking to satisfy two unreconciled ideals, has wrought sad havoc with the courage and faith and deeds of ten thousand thousand people,—has sent them often wooing false gods and invoking false means of salvation, and at times has even seemed about to make them ashamed of themselves.

この二重の目標による浪費、相容れない二つの理想を満たそうとするこの追求は、幾百万もの人々の勇気と信念と行いに悲しい惨害をもたらし、しばしば偽りの神々に縋らせ、偽りの救済の手段を求めさせ、時にはその人々を自分自身を恥じさせるところにまで至らしめたかのようであった。

Away back in the days of bondage they thought to see in one divine event the end of all doubt and disappointment; few men ever worshipped Freedom with half such unquestioning faith as did the American Negro for two centuries.

遠き束縛の時代に遡れば、彼らはある一つの神聖な出来事のうちに、あらゆる疑念と失望の終わりを見出そうとしていた。二世紀にわたってアメリカの黒人が示したほどの疑いなき信仰をもって自由を崇拝した者は、ほとんどいなかった。

To him, so far as he thought and dreamed, slavery was indeed the sum of all villainies, the cause of all sorrow, the root of all prejudice; Emancipation was the key to a promised land of sweeter beauty than ever stretched before the eyes of wearied Israelites.

彼が思い描き夢見る限りにおいて、奴隷制度はまさにあらゆる悪の総体であり、あらゆる悲しみの原因であり、あらゆる偏見の根源であった。解放とは、疲れ果てたイスラエルの民の目の前に広がったかつてない約束の地よりも、さらに甘美な美しさを持つ約束の地への鍵であった。

Vocabulary

黒人
kokujin — Black person; person of African descent
no — Possessive or nominalizing particle
知識人
chishikijin — Intellectual; educated, learned person
ni — Particle indicating direction, location, or target
なろう
narou — Volitional form of 'naru'; let's become
to — Particle meaning 'and', 'with', or quotation marker
した
shita — Past tense of 'suru'; did, tried to do
mono — Person; one who does something
wa — Topic-marking particle
ある
aru — To exist; there is (for inanimate things)
逆説
gyakusetsu — Paradox; contradictory yet true statement
直面
chokumen — To face directly; confront a situation
して
shite — Te-form of 'suru'; doing, and then
いた
ita — Past progressive; was doing, had been
すなわち
sunawachi — That is; namely, in other words
自分
jibun — Oneself; one's own self
民族
minzoku — Ethnic group; people sharing culture and origin
ga — Subject-marking particle
必要
hitsuyou — Necessary; needed, required
いる
iru — To exist; to be (for animate beings)
知識
chishiki — Knowledge; information, learning
白人
hakujin — White person; person of European descent
隣人
rinjin — Neighbor; person living nearby
たち
tachi — Plural suffix for people or animate beings
とって
totte — For; from the perspective of someone
聞き古した
kikikoshita — Worn-out, stale, heard many times before
hanashi — Story; talk, conversation, topic
過ぎ
sugi — Too much; exceeding, nothing more than
zu — Negative verb ending; without doing
一方で
ippou de — On the other hand; meanwhile, at the same time
de — Particle indicating means, location of action
世界
sekai — World; the entire globe or universe
教え
oshie — Teaching; lesson, doctrine, instruction
うる
uru — Classical potential suffix; able to do
身内
miuchi — One's own people; family, kin, insiders
まるで
marude — Just like; as if, completely, utterly
異国
ikoku — Foreign country; strange, alien land
言葉
kotoba — Word; language, speech, expression
よう
you — Like; appearing to be, seeming as if
あった
atta — Past tense of 'aru'; was, existed, there was
素朴
soboku — Simple and artless; naive, unpretentious, rustic
na — Adjectival particle linking na-adjective to noun
tamashii — Soul; spirit, essence of a being
wo — Object-marking particle
踊ら
odora — Stem of 'odoru'; to dance (causative base)
se — Causative ending; make or let someone do
歌わ
utawa — Stem of 'utau'; to sing (causative base)
せる
seru — Causative suffix; to make or let do
調和
chouwa — Harmony; balance, accord between elements
bi — Beauty; aesthetic excellence, loveliness
he — Directional particle; toward, in the direction of
生来
seizai / seirai — Innate; by nature, from birth
ai — Love; affection, deep fondness
芸術家
geijutsuka — Artist; person who creates art professionally
おいて
oite — At; in, regarding a place or context
ただ
tada — Only; merely, just, simply
混乱
konran — Confusion; disorder, chaos, turmoil
疑念
ginen — Doubt; suspicion, uncertainty, misgiving
生み出す
umidasu — To produce; create, give rise to something
だけ
dake — Only; just, nothing more than
なぜなら
nazenara — Because; the reason is that
kare — He; him, that man
啓示
keiji — Revelation; divine disclosure, enlightening truth
sa — Nominalizing suffix or emphatic particle
れた
reta — Passive past ending; was done to subject
より
yori — Than; from, more than (comparison particle)
広い
hiroi — Wide; broad, spacious, extensive
聴衆
choushuu — Audience; listeners, assembled crowd
蔑む
sagesumu — To despise; scorn, look down upon someone
あり
ari — Classical 'aru'; to be, exist (connective form)
betsu — Separate; different, another, distinct
メッセージ
messeeji — Message; communicated information or meaning
語る
kataru — To tell; narrate, speak about something
こと
koto — Thing; fact, matter, nominalizer for verbs
でき
deki — Stem of 'dekiru'; can do, be possible
なかった
nakatta — Past negative; was not, did not exist
から
kara — Because; from, since, therefore
この
kono — This; referring to something nearby or mentioned
二重
nijuu — Double; dual, twofold, layered
目標
mokuhyou — Goal; target, objective, aim
による
ni yoru — Due to; caused by, resulting from
浪費
rouhi — Waste; squandering of resources or energy
相容れない
aoire nai — Incompatible; irreconcilable, unable to coexist
二つ
futatsu — Two; a pair of things
理想
risou — Ideal; perfect standard, cherished aspiration
満たそう
mitasou — Volitional of 'mitasu'; let's fulfill, satisfy
する
suru — To do; perform, carry out an action
追求
tsuikyuu — Pursuit; seeking, striving after a goal
幾百万
ikuhyakuman — Millions; countless millions of things or people
mo — Also; even, as many as (emphatic particle)
人々
hitobito — People; many persons, the masses
勇気
yuuki — Courage; bravery, boldness in facing difficulty
信念
shinnen — Conviction; firm belief, deeply held principle
行い
okonai — Conduct; deed, action, behavior
悲しい
kanashii — Sad; sorrowful, causing grief or sorrow
惨害
sangai — Terrible damage; disaster, grievous harm
もたらし
motarashi — Stem of 'motarasu'; to bring about, cause
しばしば
shibashiba — Often; frequently, repeatedly, again and again
偽り
itsuwari — Falsehood; lie, deception, fabrication
神々
kamigami — Gods; multiple deities, divine beings
縋ら
sugara — Stem of 'sugaru'; to cling to, depend on
救済
kyuusai — Salvation; rescue, relief from suffering
手段
shudan — Means; method, way, measure to achieve something
求め
motome — Seeking; request, demand, searching for
toki — Time; moment, occasion, period
その
sono — That; referring to something previously mentioned
自分自身
jibun jishin — Oneself; one's very own self, personally
恥じ
haji — Shame; feeling of disgrace or embarrassment
させる
saseru — Causative form; to make or cause someone to do
ところ
tokoro — Place; point, situation, circumstance
まで
made — Until; up to, as far as, even to
至らしめた
itarashimeta — Caused to reach; brought to a certain point
ka — Question particle; or, whether
遠き
tooki — Distant; far-off, remote (classical adjective form)
束縛
sokubaku — Bondage; restraint, constraint, shackling
時代
jidai — Era; age, period of time in history
遡れば
sakanoboreba — If one traces back; going back in time
彼ら
karera — They; those people, them (third person plural)
一つ
hitotsu — One; a single thing or item
神聖
shinsei — Sacred; holy, divine, spiritually pure
出来事
dekigoto — Event; happening, occurrence, incident
うち
uchi — Among; within, inside, during
あらゆる
arayuru — All; every kind of, any and every
失望
shitsubou — Disappointment; despair, loss of hope
終わり
owari — End; conclusion, finish, termination
見出そう
midasou — Volitional of 'midasu'; let's find, discover
二世紀
ni seiki — Two centuries; a span of two hundred years
わたって
watatte — Spanning; across, extending over a period
アメリカ
Amerika — America; the United States of America
示した
shimeshita — Past tense of 'shimesu'; showed, demonstrated
ほど
hodo — To the extent; as much as, degree, approximately
疑いなき
utagainaki — Unquestionable; undoubted, without doubt
信仰
shinkou — Faith; religious belief, devotion, piety
もって
motte — With; by means of, using, having
自由
jiyuu — Freedom; liberty, independence, free will
崇拝
suuhai — Worship; adoration, reverence, deep admiration
ほとんど
hotondo — Almost; nearly, mostly, hardly any
i — Short form of 'iru'; being, existing (animate)
思い描き
omoiegaki — Visualizing; picturing in one's mind, imagining
夢見る
yumemiru — To dream; envision, cherish a dream or aspiration
限り
kagiri — As long as; limit, extent, as far as possible
奴隷制度
doreiseido — Slavery; institution of enslaving human beings
まさに
masani — Exactly; precisely, truly, just as expected
aku — Evil; wickedness, wrongdoing, moral bad
総体
soutai — Totality; whole, entirety, aggregate of something
悲しみ
kanashimi — Sorrow; sadness, grief, deep unhappiness
原因
gen'in — Cause; reason, origin of an event or problem
偏見
henken — Prejudice; bias, preconceived unfair judgment
根源
kongen — Root; fundamental origin, source of something
解放
kaihou — Liberation; emancipation, freeing from bondage
疲れ果て
tsukarehate — Utterly exhausted; completely worn out, drained
ta — Past tense suffix; completed action marker
tami — People; folk, nation, common people
me — Eye; vision, point of view
mae — Before; front, ahead, prior to
広がった
hirogatta — Spread out; expanded, stretched wide before one
かつて
katsute — Once; formerly, at one time in the past
約束
yakusoku — Promise; vow, commitment, agreement
chi / tochi — Land; earth, ground, territory, place
さらに
sarani — Furthermore; even more, additionally, moreover
甘美
kanbi — Sweet and beautiful; luscious, delightfully pleasing
美しさ
utsukushisa — Beauty; the quality of being beautiful
持つ
motsu — To have; hold, possess, carry
kagi — Key; that which unlocks or opens something
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