← The Souls of Black Folk

The Souls of Black Folk — Page 7

English → Korean Full Text Level 8/10

This, then, is the end of his striving: to be a co-worker in the kingdom of culture, to escape both death and isolation, to husband and use his best powers and his latent genius.

그렇다면, 이것이 그의 분투의 목적이다: 문화의 왕국에서 동반자가 되는 것, 죽음과 고립 모두를 피하는 것, 그의 최고의 역량과 잠재된 천재성을 아끼고 활용하는 것.

These powers of body and mind have in the past been strangely wasted, dispersed, or forgotten.

이 육체와 정신의 역량들은 과거에 기이하게도 낭비되고, 흩어지고, 혹은 잊혀져 왔다.

The shadow of a mighty Negro past flits through the tale of Ethiopia the Shadowy and of Egypt the Sphinx.

위대한 흑인의 과거의 그림자는 어둠의 에티오피아와 스핑크스의 이집트에 관한 이야기 속을 스쳐 지나간다.

Through history, the powers of single black men flash here and there like falling stars, and die sometimes before the world has rightly gauged their brightness.

역사를 통틀어, 개개인 흑인의 역량은 유성처럼 여기저기서 번쩍이다가, 세상이 그 빛을 제대로 가늠하기도 전에 때로는 사라져 버린다.

Here in America, in the few days since Emancipation, the black man's turning hither and thither in hesitant and doubtful striving has often made his very strength to lose effectiveness, to seem like absence of power, like weakness.

여기 미국에서, 해방 이후의 짧은 세월 동안, 흑인이 주저하고 불확실한 분투 속에서 이리저리 방황하는 것은 그의 진정한 힘을 효력 없게 만들고, 마치 힘의 부재처럼, 마치 나약함처럼 보이게 만들어 왔다.

And yet it is not weakness,—it is the contradiction of double aims.

그러나 그것은 나약함이 아니다,—그것은 이중적 목표의 모순이다.

The double-aimed struggle of the black artisan—on the one hand to escape white contempt for a nation of mere hewers of wood and drawers of water, and on the other hand to plough and nail and dig for a poverty-stricken horde—could only result in making him a poor craftsman, for he had but half a heart in either cause.

흑인 장인의 이중적 목표의 투쟁—한편으로는 단순한 나무꾼과 물 긷는 자들의 민족에 대한 백인의 경멸을 피하려는 것이고, 다른 한편으로는 가난에 찌든 무리를 위해 밭을 갈고 못을 박고 땅을 파야 하는 것—은 그를 형편없는 장인으로 만드는 결과만을 낳을 수 있었으니, 그는 어느 대의에도 온 마음을 다하지 못했기 때문이다.

By the poverty and ignorance of his people, the Negro minister or doctor was tempted toward quackery and demagogy; and by the criticism of the other world, toward ideals that made him ashamed of his lowly tasks.

자신의 민족의 가난과 무지로 인해, 흑인 목사나 의사는 돌팔이 짓과 선동주의로 유혹받았고; 다른 세계의 비판으로 인해서는, 그로 하여금 자신의 천한 일들을 부끄럽게 여기도록 만드는 이상(理想)들로 유혹받았다.

Vocabulary

그렇다면
geureotdamyeon — In that case; if so, then
이것이
igeosi — This is; this (subject marker attached)
그의
geuui — His; belonging to him
분투의
buntuui — Of struggle; relating to strenuous effort
목적이다
mokjeogida — Is the purpose; is the goal or objective
문화의
munhwaui — Of culture; relating to civilization or culture
왕국에서
wanggugeseo — In the kingdom; within the realm
동반자가
dongbanjaga — Companion; partner (subject marker attached)
되는
doeneun — Becoming; that becomes
geot — Thing; the act of; fact that
죽음과
jugeumgwa — Death and; together with death
고립
gorip — Isolation; state of being cut off
모두를
modureul — All of; both; everyone (object marker attached)
피하는
pihaneun — Avoiding; that avoids or evades
최고의
choegoui — Best; highest; supreme
역량과
yeongnyangwa — Capacity and; ability or competence and
잠재된
jamjaedoen — Latent; hidden or dormant potential
천재성을
cheonjaeseongеul — Genius; innate brilliance (object marker attached)
아끼고
akkigo — Cherishing and; treasuring and preserving
활용하는
hwaryonghaneun — Utilizing; making good use of
i — This; these (demonstrative adjective)
육체와
yukchewa — Body and; physical form and
정신의
jeongsinui — Of the mind; mental or spiritual
역량들은
yeongnyangdeureun — Capacities; abilities (plural, topic marker attached)
과거에
gwageoe — In the past; historically
기이하게도
giihagedo — Strangely; oddly; in a peculiar manner
낭비되고
nangbidoego — Being wasted and; squandered and lost
흩어지고
heuteojigo — Being scattered and; dispersed and
혹은
hogeun — Or; alternatively
잊혀져
ijyeojyeo — Being forgotten; having fallen into oblivion
왔다
watda — Has come; has been (continuing state)
위대한
widaehan — Great; magnificent; of grand stature
흑인의
heuginui — Of Black people; belonging to Black heritage
과거의
gwaгеоui — Of the past; historical
그림자는
geurimjaneun — The shadow; the shade (topic marker attached)
어둠의
eoduмui — Of darkness; relating to shadow or gloom
관한
gwanhan — About; concerning; related to
이야기
iyagi — Story; tale; narrative account
속을
sogeul — Inside; through the midst of
스쳐
seuchyeo — Grazing past; brushing lightly through
지나간다
jinaganda — Passes by; goes past
역사를
yeoksareul — History (object marker attached)
통틀어
tongteureo — Throughout; across the entirety of
개개인
gaегаin — Each individual; every single person
역량은
yeongnyangеun — Capacity; ability (topic marker attached)
유성처럼
yuseongcheoreom — Like a meteor; like a shooting star
여기저기서
yeogijeoigiseo — Here and there; in various places
번쩍이다가
beonjjeogidaga — Flashing and then; gleaming momentarily
세상이
sesangi — The world (subject marker attached)
geu — That; the (demonstrative or article-like)
빛을
bicheul — Light (object marker attached)
제대로
jedaero — Properly; correctly; as it should be
가늠하기도
ganeumhagido — Even gauging; even estimating or measuring
전에
jeone — Before; prior to
때로는
ttaeroneun — Sometimes; at times
사라져
sarajyeo — Disappearing; vanishing away
버린다
beorinda — Just vanishes; ends up gone (completive)
여기
yeogi — Here; in this place
미국에서
migugесо — In America; in the United States
해방
haebang — Liberation; emancipation; freedom
이후의
ihuui — After; following; subsequent to
짧은
jjalbeun — Short; brief in duration
세월
sewol — Years; passage of time
동안
dongan — During; for the duration of
흑인이
heugini — Black person (subject marker attached)
주저하고
jujеohago — Hesitating and; wavering and pausing
불확실한
bulhwaksilhan — Uncertain; unclear; lacking certainty
분투
buntu — Struggle; strenuous effort or striving
속에서
sogесо — Within; inside; in the midst of
이리저리
irijеori — This way and that; wandering aimlessly
방황하는
banghwanghaneun — Wandering; drifting without direction
것은
geoseun — The thing that; the fact that (topic)
진정한
jinjеonghan — True; genuine; authentic
힘을
himeul — Strength; power (object marker attached)
효력
hyoryeok — Effectiveness; efficacy; operative power
없게
eopsge — Without; so as to be lacking
만들고
mandeulgo — Making and; causing to become and
마치
machi — Just as; as if; as though
힘의
himui — Of strength; of power
부재처럼
bujаecheoreom — Like an absence; as if lacking entirely
나약함처럼
nayakhamcheoreom — Like weakness; resembling feebleness
보이게
boige — To appear; so as to look like
만들어
mandeureo — Making; causing to be
그러나
geureona — However; but; nevertheless
그것은
geugеoseun — That thing; it (topic marker attached)
나약함이
nayakhami — Weakness (subject marker attached)
아니다
anida — Is not; it is not the case
이중적
ijungjеok — Dual; twofold; double in nature
목표의
mokpyoui — Of goals; of aims or objectives
모순이다
mosunida — Is a contradiction; is a paradox
흑인
heugin — Black person; African American person
장인의
janginui — Of the craftsman; artisan's
투쟁
tujаeng — Struggle; fight; conflict
한편으로는
hanpyeoneumeoneun — On one hand; on one side
단순한
dansunhan — Simple; plain; mere
나무꾼과
namukkunga — Woodcutter and; lumberjack and
mul — Water
긷는
ginneun — Drawing (water); fetching water
자들의
jadeului — Of those who; belonging to those who
민족에
minjoge — To the people; toward the nation or ethnic group
대한
daehan — Regarding; concerning; toward
백인의
baeginui — Of white people; belonging to white people
경멸을
gyeongmyeoreul — Contempt; scorn (object marker attached)
피하려는
piharyeoneun — Trying to avoid; intending to evade
것이고
geosigo — Is and; it is (connective)
다른
dareun — Other; different; another
가난에
ganane — In poverty; to poverty
찌든
jjideun — Steeped in; soaked in; entrenched in
무리를
mureul — Group; crowd (object marker attached)
위해
wihae — For the sake of; in order to help
밭을
bateul — Field; farmland (object marker attached)
갈고
galgo — Plowing and; tilling and
못을
moseul — Nail (object marker attached)
박고
bakgo — Hammering and; driving nails and
땅을
ttangeul — Ground; land (object marker attached)
파야
paya — Must dig; have to excavate
하는
haneun — Doing; that does; which requires
eun — Topic particle; as for (topic marker)
그를
geureul — Him (object marker attached)
형편없는
hyeongpyeoneomneun — Terrible; very poor quality; pathetic
장인으로
jaginеuro — As a craftsman; into an artisan
만드는
mandeoneun — Making; that makes or turns into
결과만을
gyeolgwamaneul — Only the result; nothing but the outcome
낳을
naеul — To produce; to yield or bring about
su — Can; able to; possibility
있었으니
isseosseuni — Because there was; since it existed
그는
geuneun — He; him (topic marker attached)
어느
eoneu — Any; which; some
대의에도
daeуiedo — Even to any cause; toward any principle
on — Whole; entire; full
마음을
maeumeul — Heart; mind (object marker attached)
다하지
dahaji — Not fully devote; not give one's all
못했기
motaessgi — Because could not; due to inability to
때문이다
ttaemunida — It is because; due to the reason that
자신의
jasinui — One's own; his own
민족의
minjogeui — Of the people; of the ethnic community
가난과
ganangwa — Poverty and; destitution and
무지로
mujiro — Because of ignorance; due to lack of knowledge
인해
inhae — Due to; because of; owing to
목사나
moksan a — Pastor or; preacher or
의사는
uisaneun — Doctor; physician (topic marker attached)
돌팔이
dolpari — Quack; charlatan; incompetent practitioner
짓과
jitgwa — Behavior and; conduct and
선동주의로
seondongjuuiro — Toward demagoguery; into agitation or rabble-rousing
유혹받았고
yuhokbadatgo — Was tempted and; was lured and seduced
세계의
segyeui — Of the world; global; worldwide
비판으로
bipaneuro — By criticism; through critique
인해서는
inhaеsеoneun — Due to; because of (emphatic topic)
그로
geuro — Him; causing him to (indirect object)
하여금
hayeogeum — To cause someone to; making someone do
천한
cheonhan — Lowly; menial; base or humble
일들을
ildeureul — Tasks; works; jobs (object marker attached)
부끄럽게
bukkeureobge — Shamefully; in an embarrassing manner
여기도록
yeogidorok — So as to consider; to the point of regarding
이상
isang — Ideal; lofty aspiration or goal
들로
deulro — With ideals; toward ideals (plural)
유혹받았다
yuhokbadatda — Was tempted; was seduced or lured
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