Traditions of the Tinguian: a Study in Philippine Folk-Lore — Page 2

Vocabulary

나는

na-neun — I (subject marker); first-person singular pronoun

가까운

ga-kka-un — Near, close, nearby in distance or time

미래에

mi-rae-e — In the future; at a future time

이

i — This; demonstrative pronoun referring to something nearby

민족에

min-jok-e — To/about an ethnic group or people

대한

dae-han — Regarding, about, concerning a topic

연구를

yeon-gu-reul — Research, study (object form)

출판할

chul-pan-hal — To publish; intending to release a publication

의도를

ui-do-reul — Intention, purpose (object form)

가지고

ga-ji-go — Having, possessing; holding in one's possession

있으나

it-seu-na — Although there is/are; contrasting conjunction with existence

생활에

saeng-hwal-e — In/to daily life, living, lifestyle

익숙하지

ik-suk-ha-ji — Not familiar with; unaccustomed (negative form)

않은

an-eun — Who/that does not; negative modifier

독자들이

dok-ja-deul-i — Readers (plural subject form)

이야기

i-ya-gi — Story, tale, narrative

속의

sok-ui — Inside of, within; possessive of interior

많은

man-eun — Many, numerous, a lot of

언급들을

eon-geup-deul-eul — References, mentions (plural object form)

이해하는

i-hae-ha-neun — Understanding, comprehending (present modifier form)

것이

geot-i — The thing/fact that; nominalizer subject form

상당히

sang-dang-hi — Considerably, quite, fairly, substantially

불가능할

bul-ga-neung-hal — Will be impossible; future modifier of impossibility

깨닫고

kkae-dat-go — Realizing, coming to understand, becoming aware

특정

teuk-jeong — Specific, particular, certain designated

난해한

nan-hae-han — Difficult to understand, obscure, abstruse

구절들의

gu-jeol-deul-ui — Of passages, phrases, or verses (plural possessive)

의미를

ui-mi-reul — Meaning, significance (object form)

파악할

pa-ak-hal — To grasp, understand, figure out a meaning

수

su — Ability, possibility (used in ~할 수 있다)

있도록

it-do-rok — So that one can; in order to be able to

각주를

gak-ju-reul — Footnotes (object form)

추가하였다

chu-ga-ha-yeot-da — Added, appended (past tense formal)

서론에서는

seo-ron-e-seo-neun — In the introduction (topic marked)

신화에

sin-hwa-e — In/to mythology, myths

나타나는

na-ta-na-neun — Appearing, emerging, manifesting (present modifier)

민족의

min-jok-ui — Of the ethnic group or people (possessive)

문화를

mun-hwa-reul — Culture (object form)

한데

han-de — Together in one place; all at once

모아

mo-a — Gathering, collecting together

현재의

hyeon-jae-ui — Of the present, current (possessive form)

상황

sang-hwang — Situation, circumstances, current state of affairs

및

mit — And, as well as (formal written conjunction)

믿음과

mi-deum-gwa — Belief, faith (with conjunction 'and')

대조하려는

dae-jo-ha-ryeo-neun — Intending to contrast, compare differences (modifier form)

시도가

si-do-ga — Attempt, try (subject form)

이루어졌다

i-ru-eo-jeot-da — Was accomplished, carried out, realized (past formal)

이러한

i-reo-han — Such, like this, of this kind

방식으로

bang-sik-eu-ro — By this method, in this manner/way

우리는

u-ri-neun — We (topic form); first-person plural

그들의

geu-deul-ui — Their; possessive of third-person plural

정신적

jeong-sin-jeok — Mental, spiritual, psychological (adjectival form)

삶에

salm-e — In/to life, existence, way of living

더

deo — More, further, additionally (comparative adverb)

명확한

myeong-hwak-han — Clear, definite, explicit, unambiguous

통찰을

tong-chal-eul — Insight, discernment (object form)

얻고

eot-go — Gaining, obtaining and (connective form)

실제

sil-je — Actual, real, practical (as opposed to theoretical)

관찰이나

gwan-chal-i-na — Observation or; direct watching (with 'or' particle)

직접적인

jik-jeop-jeok-in — Direct, firsthand, immediate (modifier form)

조사로는

jo-sa-ro-neun — By investigation/survey (topic-marked instrumental)

얻을

eot-eul — To obtain, get (future/prospective modifier form)

없는

eom-neun — Without, lacking, non-existent (modifier form)

활동에

hwal-dong-e — In/to activities, actions, behaviors

부여하는

bu-yeo-ha-neun — Assigning, granting, attributing (present modifier)

가치에

ga-chi-e — In/to value, worth, importance

나은

na-eun — Better, improved (comparative modifier form)

이해를

i-hae-reul — Understanding, comprehension (object form)

확보할

hwak-bo-hal — To secure, ensure, obtain (future modifier)

있기를

it-gi-reul — To be able to (nominalizer object form)

바랄

ba-ral — To hope, wish for (future modifier form)

있다

it-da — To exist, to be, to have

또한

tto-han — Also, additionally, furthermore (discourse connector)

이야기들은

i-ya-gi-deul-eun — Stories, tales (plural topic form)

민족이

min-jok-i — The ethnic group/people (subject form)

발전한

bal-jeon-han — Developed, advanced, evolved (past modifier)

초기

cho-gi — Early stage, initial period, beginnings

즉

jeuk — That is, namely, in other words

유럽인의

yu-reop-in-ui — Of Europeans; possessive of European people

도래

do-rae — Arrival, advent, coming of something new

이전의

i-jeon-ui — Previous, prior, before (possessive modifier)

삶과

salm-gwa — Life and (connective possessive form)

엿볼

yeot-bol — To glimpse, peek at, catch a glance of

있게

it-ge — So as to be able to (enabling adverbial form)

해줄

hae-jul — To do for someone (future modifier form)

수도

su-do — Possibility also; may also be able to

처음부터

cheo-eum-bu-teo — From the beginning, from the start

여기서는

yeo-gi-seo-neun — Here (topic-marked locative); in this place/context

역사적

yeok-sa-jeok — Historical, of or relating to history

시기를

si-gi-reul — Time period, era (object form)

재구성하려는

jae-gu-seong-ha-ryeo-neun — Intending to reconstruct or reorganize (modifier form)

이루어지지

i-ru-eo-ji-ji — Not being accomplished (negative connective form)

유의해야

yu-ui-hae-ya — Must be careful/note; should pay attention to

한다

han-da — Does, carries out (present tense declarative)

나중에

na-jung-e — Later, afterwards, at a later time

나타나겠지만

na-ta-na-get-ji-man — Will appear/emerge, but (concessive future form)

자료의

ja-ryo-ui — Of data, materials, sources (possessive form)

일부는

il-bu-neun — Some, a portion of (topic form)

분명히

bun-myeong-hi — Clearly, obviously, evidently

매우

mae-u — Very, extremely, highly (intensifying adverb)

오래되었으며

o-rae-doe-eot-eu-myeo — Is very old and (connective past form)

대략적인

dae-ryak-jeok-in — Approximate, rough, estimated (modifier form)

날짜를

nal-jja-reul — Date(s) (object form)

부여할

bu-yeo-hal — To assign, grant, attribute (future modifier)

있는

it-neun — Existing, having, present (modifier form)

이후의

i-hu-ui — After, subsequent, following (possessive modifier)

중요한

jung-yo-han — Important, significant, essential

위치를

wi-chi-reul — Position, location, place (object form)

차지하게

cha-ji-ha-ge — So as to occupy, take up a position

되었고

doe-eot-go — Became and (past connective form)

의심할

ui-sim-hal — To doubt, question (future modifier form)

여지

yeo-ji — Room, margin, leeway for doubt or action

없이

eop-si — Without, lacking (adverbial form)

연속적인

yeon-sok-jeok-in — Continuous, successive, sequential (modifier form)

창의적인

chang-ui-jeok-in — Creative, imaginative, inventive (modifier form)

상상력에

sang-sang-ryeok-e — In/to imagination, creative power

크게

keu-ge — Greatly, largely, significantly (adverbial form)

의존하고

ui-jon-ha-go — Depending on and (connective form)

이야기들을

i-ya-gi-deul-eul — Stories, tales (plural object form)

인접

in-jeop — Adjacent, neighboring, nearby

부족의

bu-jok-ui — Of the tribe (possessive form)

민속과

min-sok-gwa — Folklore and (connective form)

비교하는

bi-gyo-ha-neun — Comparing, making comparisons (present modifier)

것은

geot-eun — The thing/act of (nominalizer topic form)

가치

ga-chi — Value, worth, merit

안타깝게도

an-ta-kkap-ge-do — Unfortunately, regrettably, sadly

그러한

geu-reo-han — Such, of that kind, like that

위한

wi-han — For the sake of, intended for

자료가

ja-ryo-ga — Data, materials, sources (subject form)

거의

geo-ui — Almost, nearly, hardly, scarcely

없다

eop-da — To not exist, to lack, to be absent