← Aesop's Fables; a new translation

Aesop's Fables; a new translation — Page 7

English → Korean Full Text Level 3/10

It matters nothing how old they are, or how new; they are the alphabet of humanity, which like so many forms of primitive picture-writing employs any living symbol in preference to man.

그것들이 얼마나 오래되었는지, 또는 얼마나 새로운지는 전혀 중요하지 않다. 그것들은 인류의 알파벳으로, 원시적인 그림 문자의 수많은 형태들처럼 인간보다 살아있는 상징을 즐겨 사용한다.

These ancient and universal tales are all of animals; as the latest discoveries in the oldest pre-historic caverns are all of animals.

이 오래되고 보편적인 이야기들은 모두 동물에 관한 것이다. 가장 오래된 선사시대 동굴에서의 최신 발견들이 모두 동물에 관한 것인 것처럼.

Man, in his simpler states, always felt that he himself was something too mysterious to be drawn.

인간은, 더 단순한 상태에 있을 때, 자기 자신이 그림으로 그리기엔 너무나 신비로운 존재라고 항상 느꼈다.

But the legend he carved under these cruder symbols was everywhere the same; and whether fables began with Æsop or began with Adam, whether they were German and mediæval as Reynard the Fox, or as French and Renaissance as La Fontaine, the upshot is everywhere essentially the same: that superiority is always insolent, because it is always accidental; that pride goes before a fall; and that there is such a thing as being too clever by half.

그러나 그가 이 조잡한 상징들 아래에 새긴 전설은 어디서나 동일했다. 그리고 우화가 이솝으로 시작되었든 아담으로 시작되었든, 여우 레이나르처럼 독일적이고 중세적이든, 라퐁텐처럼 프랑스적이고 르네상스적이든, 그 결론은 어디서나 본질적으로 동일하다. 즉, 우월함은 항상 오만하다. 왜냐하면 그것은 항상 우연적이기 때문이다. 교만은 몰락 앞에 선다. 그리고 지나치게 영리한 것도 문제가 될 수 있다.

You will not find any other legend but this written upon the rocks by any hand of man.

당신은 인간의 어떤 손에 의해서도 바위에 새겨진 이것 외에 다른 전설을 찾지 못할 것이다.

There is every type and time of fable: but there is only one moral to the fable; because there is only one moral to everything_.

우화에는 모든 유형과 시대가 존재한다. 그러나 우화에는 오직 하나의 교훈만이 있다. 왜냐하면 모든 것에는 오직 하나의 교훈만이 있기 때문이다.

G. K.

G. K.

Vocabulary

얼마나
eolmana — How much or how many; to what extent
오래되었는지
oraedoeeonneunji — Whether something has been around a long time
또는
ttoneun — Or; alternatively; used to present another option
전혀
jeonhyeo — Not at all; completely; used with negatives
중요하지
jungyohaji — Is not important; does not matter
않다
anta — Does not; negation ending in Korean sentences
인류의
illyuui — Of humanity; belonging to humankind
알파벳으로
alpabesiuro — As an alphabet; in the form of letters
원시적인
wonsijeogin — Primitive; pertaining to early or crude origins
그림
geurim — Picture; drawing; visual image
문자의
munjaui — Of written characters or script
수많은
sumaneun — Countless; very many; a large number of
형태들처럼
hyeongtaedeulcheoreom — Like the various forms or shapes
인간보다
inganboda — More than humans; compared to people
살아있는
sarainnеun — Living; alive; currently existing
상징을
sangjingeul — Symbol; emblem (object form)
즐겨
jeulgyo — Gladly; with enjoyment; to fondly prefer
사용한다
sayonganda — Uses; employs; makes use of something
i — This; these; a demonstrative pronoun
오래되고
oraedoego — Old and; being old; having existed long
보편적인
bopyeonjeogin — Universal; widely applicable to all people
이야기들은
iyagideureun — Topic form of 'stories'; these tales
모두
modu — All; everyone; everything; entirely
동물에
dongmure — About animals; concerning animals
관한
gwanhan — Related to; about; concerning a topic
것이다
geosida — It is; this is; a declarative sentence ending
가장
gajang — Most; the most; superlative degree marker
오래된
oraedoen — Oldest; most ancient; long-existing
선사시대
seonsasidae — Prehistoric era; time before written records
동굴에서의
donggureseoui — From within a cave; of cave origin
최신
choesin — Latest; newest; most recent discovery
발견들이
balgyeondeuri — Subject form of 'discoveries'; findings
것처럼
geotcheoreom — As if; like; in the manner of something
인간은
inganeun — Humans; mankind (topic marker attached)
deo — More; even more; to a greater degree
단순한
dansunhan — Simple; uncomplicated; basic in nature
상태에
sangtaee — In a state or condition of something
있을
isseul — When being; future or conditional of 'to be'
ttae — When; time; moment; occasion
자기
jagi — Oneself; self; reflexive pronoun in Korean
자신이
jasini — Oneself (subject); emphasizing the self
그림으로
geurimuro — In a picture; as a drawing or painting
그리기엔
geurigien — For drawing; when it comes to depicting
너무나
neomuna — Way too; excessively; far too much
신비로운
sinbiroun — Mysterious; mystical; enigmatic in nature
존재라고
jonjaerago — Being called an existence or entity
항상
hangsang — Always; at all times; constantly
느꼈다
neukktyeotda — Felt; experienced a feeling; past tense
그러나
geureona — However; but; nevertheless; contrasting conjunction
그가
geuga — He; that person (subject marker attached)
조잡한
jojapan — Crude; rough; poorly made or crafted
상징들
sangjingdeul — Symbols; emblems; plural of symbol
아래에
araee — Below; underneath; at the bottom of
새긴
saegin — Engraved; carved; inscribed into a surface
전설은
jeonseoreun — Legend; myth (topic marker attached)
어디서나
eodiseona — Everywhere; anywhere; in any place
동일했다
dongirhaetda — Was identical; was the same; past tense
그리고
geurigo — And; also; furthermore; additive conjunction
우화가
uhwaga — Fable; allegorical story (subject marker)
시작되었든
sijakdoeeotdeun — Whether it began or started from somewhere
여우
yeou — Fox; the animal used in fables
독일적이고
dogiljeogiго — German in character; typically Germanic
중세적이든
jungsejeogideun — Whether medieval; of the Middle Ages style
프랑스적이고
peurangseujeogigo — French in character; typically French style
르네상스적이든
reunesangseujeogigeun — Whether Renaissance; of that historical period
geu — That; the; a determiner pointing to something
결론은
gyeolloneun — Conclusion; final point (topic marker attached)
본질적으로
bonjiljeogeuro — Essentially; fundamentally; in its true nature
동일하다
dongilhada — Is identical; is the same; does not differ
jeuk — That is; namely; in other words
우월함은
uwolhameun — Superiority; excellence (topic marker attached)
오만하다
omanhada — Is arrogant; is haughty; shows excessive pride
왜냐하면
waenyahamyeon — Because; the reason is; explaining a cause
그것은
geugeoseun — It; that thing (topic marker attached)
우연적이기
uyeonjeogiги — Being coincidental; accidental in nature
때문이다
ttaemunida — It is because; the reason is this
교만은
gyomaneun — Pride; arrogance (topic marker attached)
몰락
mollak — Downfall; ruin; collapse of status
앞에
ape — In front of; before; preceding something
선다
seonda — Stands; is positioned before something
지나치게
jinachige — Excessively; overly; beyond a reasonable limit
영리한
yeongrian — Clever; smart; cunning; intelligent
것도
geotdo — Even something; also this thing; too
문제가
munjega — Problem; issue; trouble (subject marker)
doel — Will become; can become; future modifier
su — Can; ability; possibility marker in Korean
있다
itda — There is; to exist; to be present
당신은
dangshineun — You (formal); topic form of 'you'
인간의
inganui — Of humans; human; belonging to mankind
어떤
eotteon — Any; some; what kind of; which
손에
sone — In the hands of; by the hand of
의해서도
uihaesеodo — Even by means of; through any agency
바위에
bawие — On a rock; onto a stone surface
새겨진
saekyeojin — Engraved; carved; inscribed on a surface
이것
igeot — This; this thing; referring to nearby object
외에
oie — Other than; besides; except for this
다른
dareun — Different; other; another; distinct
전설을
jeonseoreul — Legend; myth (object marker attached)
찾지
chatji — Will not find; cannot locate something
못할
mothal — Unable to; cannot; incapable of doing
우화에는
uhwaeneun — In fables; within allegorical stories
모든
modeun — All; every; each and every one
유형과
yuhyeonggwa — Type and; category with; kind together with
시대가
sidaega — Era; age; period of time (subject marker)
존재한다
jonjaehanda — Exists; is present; can be found
오직
ojik — Only; solely; nothing but this
하나의
hanaui — One; a single; only one of something
교훈만이
gyohunmani — Only a lesson; solely a moral teaching
있기
itgi — Being; existing; the fact of existing
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