Aesop's Fables; a new translation — Page 7
It matters nothing how old they are, or how new; they are the alphabet of humanity, which like so many forms of primitive picture-writing employs any living symbol in preference to man.
그것들이 얼마나 오래되었는지, 또는 얼마나 새로운지는 전혀 중요하지 않다. 그것들은 인류의 알파벳으로, 원시적인 그림 문자의 수많은 형태들처럼 인간보다 살아있는 상징을 즐겨 사용한다.
These ancient and universal tales are all of animals; as the latest discoveries in the oldest pre-historic caverns are all of animals.
이 오래되고 보편적인 이야기들은 모두 동물에 관한 것이다. 가장 오래된 선사시대 동굴에서의 최신 발견들이 모두 동물에 관한 것인 것처럼.
Man, in his simpler states, always felt that he himself was something too mysterious to be drawn.
인간은, 더 단순한 상태에 있을 때, 자기 자신이 그림으로 그리기엔 너무나 신비로운 존재라고 항상 느꼈다.
But the legend he carved under these cruder symbols was everywhere the same; and whether fables began with Æsop or began with Adam, whether they were German and mediæval as Reynard the Fox, or as French and Renaissance as La Fontaine, the upshot is everywhere essentially the same: that superiority is always insolent, because it is always accidental; that pride goes before a fall; and that there is such a thing as being too clever by half.
그러나 그가 이 조잡한 상징들 아래에 새긴 전설은 어디서나 동일했다. 그리고 우화가 이솝으로 시작되었든 아담으로 시작되었든, 여우 레이나르처럼 독일적이고 중세적이든, 라퐁텐처럼 프랑스적이고 르네상스적이든, 그 결론은 어디서나 본질적으로 동일하다. 즉, 우월함은 항상 오만하다. 왜냐하면 그것은 항상 우연적이기 때문이다. 교만은 몰락 앞에 선다. 그리고 지나치게 영리한 것도 문제가 될 수 있다.
You will not find any other legend but this written upon the rocks by any hand of man.
당신은 인간의 어떤 손에 의해서도 바위에 새겨진 이것 외에 다른 전설을 찾지 못할 것이다.
There is every type and time of fable: but there is only one moral to the fable; because there is only one moral to everything_.
우화에는 모든 유형과 시대가 존재한다. 그러나 우화에는 오직 하나의 교훈만이 있다. 왜냐하면 모든 것에는 오직 하나의 교훈만이 있기 때문이다.
G. K.
G. K.
Vocabulary
- 얼마나
- eolmana — How much or how many; to what extent
- 오래되었는지
- oraedoeeonneunji — Whether something has been around a long time
- 또는
- ttoneun — Or; alternatively; used to present another option
- 전혀
- jeonhyeo — Not at all; completely; used with negatives
- 중요하지
- jungyohaji — Is not important; does not matter
- 않다
- anta — Does not; negation ending in Korean sentences
- 인류의
- illyuui — Of humanity; belonging to humankind
- 알파벳으로
- alpabesiuro — As an alphabet; in the form of letters
- 원시적인
- wonsijeogin — Primitive; pertaining to early or crude origins
- 그림
- geurim — Picture; drawing; visual image
- 문자의
- munjaui — Of written characters or script
- 수많은
- sumaneun — Countless; very many; a large number of
- 형태들처럼
- hyeongtaedeulcheoreom — Like the various forms or shapes
- 인간보다
- inganboda — More than humans; compared to people
- 살아있는
- sarainnеun — Living; alive; currently existing
- 상징을
- sangjingeul — Symbol; emblem (object form)
- 즐겨
- jeulgyo — Gladly; with enjoyment; to fondly prefer
- 사용한다
- sayonganda — Uses; employs; makes use of something
- 이
- i — This; these; a demonstrative pronoun
- 오래되고
- oraedoego — Old and; being old; having existed long
- 보편적인
- bopyeonjeogin — Universal; widely applicable to all people
- 이야기들은
- iyagideureun — Topic form of 'stories'; these tales
- 모두
- modu — All; everyone; everything; entirely
- 동물에
- dongmure — About animals; concerning animals
- 관한
- gwanhan — Related to; about; concerning a topic
- 것이다
- geosida — It is; this is; a declarative sentence ending
- 가장
- gajang — Most; the most; superlative degree marker
- 오래된
- oraedoen — Oldest; most ancient; long-existing
- 선사시대
- seonsasidae — Prehistoric era; time before written records
- 동굴에서의
- donggureseoui — From within a cave; of cave origin
- 최신
- choesin — Latest; newest; most recent discovery
- 발견들이
- balgyeondeuri — Subject form of 'discoveries'; findings
- 것처럼
- geotcheoreom — As if; like; in the manner of something
- 인간은
- inganeun — Humans; mankind (topic marker attached)
- 더
- deo — More; even more; to a greater degree
- 단순한
- dansunhan — Simple; uncomplicated; basic in nature
- 상태에
- sangtaee — In a state or condition of something
- 있을
- isseul — When being; future or conditional of 'to be'
- 때
- ttae — When; time; moment; occasion
- 자기
- jagi — Oneself; self; reflexive pronoun in Korean
- 자신이
- jasini — Oneself (subject); emphasizing the self
- 그림으로
- geurimuro — In a picture; as a drawing or painting
- 그리기엔
- geurigien — For drawing; when it comes to depicting
- 너무나
- neomuna — Way too; excessively; far too much
- 신비로운
- sinbiroun — Mysterious; mystical; enigmatic in nature
- 존재라고
- jonjaerago — Being called an existence or entity
- 항상
- hangsang — Always; at all times; constantly
- 느꼈다
- neukktyeotda — Felt; experienced a feeling; past tense
- 그러나
- geureona — However; but; nevertheless; contrasting conjunction
- 그가
- geuga — He; that person (subject marker attached)
- 조잡한
- jojapan — Crude; rough; poorly made or crafted
- 상징들
- sangjingdeul — Symbols; emblems; plural of symbol
- 아래에
- araee — Below; underneath; at the bottom of
- 새긴
- saegin — Engraved; carved; inscribed into a surface
- 전설은
- jeonseoreun — Legend; myth (topic marker attached)
- 어디서나
- eodiseona — Everywhere; anywhere; in any place
- 동일했다
- dongirhaetda — Was identical; was the same; past tense
- 그리고
- geurigo — And; also; furthermore; additive conjunction
- 우화가
- uhwaga — Fable; allegorical story (subject marker)
- 시작되었든
- sijakdoeeotdeun — Whether it began or started from somewhere
- 여우
- yeou — Fox; the animal used in fables
- 독일적이고
- dogiljeogiго — German in character; typically Germanic
- 중세적이든
- jungsejeogideun — Whether medieval; of the Middle Ages style
- 프랑스적이고
- peurangseujeogigo — French in character; typically French style
- 르네상스적이든
- reunesangseujeogigeun — Whether Renaissance; of that historical period
- 그
- geu — That; the; a determiner pointing to something
- 결론은
- gyeolloneun — Conclusion; final point (topic marker attached)
- 본질적으로
- bonjiljeogeuro — Essentially; fundamentally; in its true nature
- 동일하다
- dongilhada — Is identical; is the same; does not differ
- 즉
- jeuk — That is; namely; in other words
- 우월함은
- uwolhameun — Superiority; excellence (topic marker attached)
- 오만하다
- omanhada — Is arrogant; is haughty; shows excessive pride
- 왜냐하면
- waenyahamyeon — Because; the reason is; explaining a cause
- 그것은
- geugeoseun — It; that thing (topic marker attached)
- 우연적이기
- uyeonjeogiги — Being coincidental; accidental in nature
- 때문이다
- ttaemunida — It is because; the reason is this
- 교만은
- gyomaneun — Pride; arrogance (topic marker attached)
- 몰락
- mollak — Downfall; ruin; collapse of status
- 앞에
- ape — In front of; before; preceding something
- 선다
- seonda — Stands; is positioned before something
- 지나치게
- jinachige — Excessively; overly; beyond a reasonable limit
- 영리한
- yeongrian — Clever; smart; cunning; intelligent
- 것도
- geotdo — Even something; also this thing; too
- 문제가
- munjega — Problem; issue; trouble (subject marker)
- 될
- doel — Will become; can become; future modifier
- 수
- su — Can; ability; possibility marker in Korean
- 있다
- itda — There is; to exist; to be present
- 당신은
- dangshineun — You (formal); topic form of 'you'
- 인간의
- inganui — Of humans; human; belonging to mankind
- 어떤
- eotteon — Any; some; what kind of; which
- 손에
- sone — In the hands of; by the hand of
- 의해서도
- uihaesеodo — Even by means of; through any agency
- 바위에
- bawие — On a rock; onto a stone surface
- 새겨진
- saekyeojin — Engraved; carved; inscribed on a surface
- 이것
- igeot — This; this thing; referring to nearby object
- 외에
- oie — Other than; besides; except for this
- 다른
- dareun — Different; other; another; distinct
- 전설을
- jeonseoreul — Legend; myth (object marker attached)
- 찾지
- chatji — Will not find; cannot locate something
- 못할
- mothal — Unable to; cannot; incapable of doing
- 우화에는
- uhwaeneun — In fables; within allegorical stories
- 모든
- modeun — All; every; each and every one
- 유형과
- yuhyeonggwa — Type and; category with; kind together with
- 시대가
- sidaega — Era; age; period of time (subject marker)
- 존재한다
- jonjaehanda — Exists; is present; can be found
- 오직
- ojik — Only; solely; nothing but this
- 하나의
- hanaui — One; a single; only one of something
- 교훈만이
- gyohunmani — Only a lesson; solely a moral teaching
- 있기
- itgi — Being; existing; the fact of existing
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