Beyond Good and Evil — Page 6

Vocabulary

彼ら

karera — Third-person plural pronoun meaning 'they' or 'them'.

は

wa — Topic-marking particle indicating the sentence topic.

皆

mina — Everyone; all people involved.

自ら

mizukara — Oneself; by one's own hand or initiative.

の

no — Possessive or linking particle connecting nouns.

真

shin — Truth; genuine or authentic quality.

意見

iken — Opinion; one's personal view or stance.

が

ga — Subject-marking particle identifying the grammatical subject.

冷徹

reitetsu — Coolly rational; calmly detached without emotion.

で

de — Particle indicating means, location, or copula form.

純粋

junsui — Pure; unmixed, sincere, or unadulterated in nature.

な

na — Adjectival particle linking na-adjectives to nouns.

神

kami — God; deity or divine being.

ごとく

gotoku — Like; in the manner of something or someone.

無関心

mukanshin — Indifference; lack of interest or concern.

弁証法

benzhōhō — Dialectic; philosophical method of logical argumentation.

自己

jiko — Self; one's own person or identity.

展開

tenkai — Development; unfolding or expansion of something.

に

ni — Particle indicating direction, location, time, or means.

よって

yotte — By means of; through a specified cause or agent.

発見

hakken — Discovery; the act of finding something new.

さ

sa — Nominalizing or passive auxiliary verb suffix.

れ

re — Passive verb inflection indicating action done to subject.

到達

tōtatsu — Reaching; arriving at a destination or conclusion.

た

ta — Past tense auxiliary verb indicating completed action.

か

ka — Question particle or marker of uncertainty.

よう

yō — Appearing as; seeming or resembling something.

振る舞う

furumau — To behave; to conduct or carry oneself in a manner.

あらゆる

arayuru — All; every kind or variety without exception.

種類

shurui — Type; category or kind of thing.

神秘家

shinpika — Mystic; person devoted to mystical belief or practice.

たち

tachi — Plural suffix for people or animate beings.

より

yori — Than; comparative particle or meaning 'from'.

公正

kōsei — Fairness; impartiality and justness in judgment.

ある

aru — To exist; to be present or to have.

愚か

oroka — Foolish; lacking wisdom or good judgment.

も

mo — Also; too, or even, adding to previous statement.

あり

ari — Existing; being present, a form of ある.

霊感

reikan — Inspiration; spiritual intuition or divine inspiration.

を

wo — Object-marking particle indicating the direct object.

語る

kataru — To speak; to narrate or tell about something.

と

to — Particle meaning 'and', 'with', or quotation marker.

対照的

taishōteki — Contrasting; presenting a striking difference or opposition.

しかし

shikashi — However; but, introducing a contrasting statement.

実際

jissai — In reality; actually or in practice.

概して

gaishite — Generally; on the whole or in most cases.

心

kokoro — Heart; mind, spirit, or inner feelings.

欲望

yokubō — Desire; strong craving or longing for something.

抽象化

chūshōka — Abstraction; process of making something abstract or general.

し

shi — Conjunctive verb form connecting actions or reasons.

洗練

senren — Refinement; polishing to achieve elegance or sophistication.

せ

se — Causative verb inflection causing someone to do something.

もの

mono — Thing; object, person, or nominalizing expression.

偏見

henken — Prejudice; biased or preconceived opinion about something.

満ち

michi — Filled with; brimming or overflowing with something.

命題

meidai — Proposition; statement or thesis presented for consideration.

思想

shisō — Thought; ideology or philosophical idea or system.

あるいは

aruiwa — Or; alternatively, presenting another option or possibility.

示唆

shisa — Suggestion; hint or implication of something unstated.

事後

jigo — After the fact; post-hoc, occurring after an event.

探し求め

sagashimotome — Seeking out; actively searching for something desired.

られ

rare — Passive or potential verb inflection suffix.

論拠

ronkyo — Grounds; basis or rationale supporting an argument.

擁護

yōgo — Defense; protection or advocacy of a person or idea.

て

te — Conjunctive particle connecting sequential or causal actions.

いる

iru — To be; indicating ongoing or resultant state of action.

その

sono — That; demonstrative adjective referring to something nearby.

みなさ

minasa — Being regarded as; considered or deemed to be.

れる

reru — Passive verb ending indicating action received by subject.

こと

koto — Thing; fact, act, or nominalizer for verb phrases.

望ま

nozoma — Wishing; desiring or hoping for an outcome.

ない

nai — Negative ending indicating something does not occur.

弁護人

bengonin — Defense attorney; legal advocate for a person.

それ

sore — That; demonstrative pronoun referring to something mentioned.

真理

shinri — Truth; fundamental or universal principle of reality.

呼ぶ

yobu — To call; to name or summon someone or something.

抜け目

nukeme — Sharpness; shrewdness, never missing an opportunity.

擁護者

yōgosha — Advocate; defender or supporter of a cause.

そして

soshite — And then; furthermore, connecting sequential statements.

この

kono — This; demonstrative adjective for something close by.

勇敢

yūkan — Brave; courageous in the face of difficulty.

認める

mitomeru — To acknowledge; to admit or recognize something as true.

良心

ryōshin — Conscience; inner moral sense of right and wrong.

から

kara — From; because of, indicating origin or cause.

はなはだ

hanahada — Extremely; very much, to a great or excessive degree.

遠く

tōku — Far away; distant in space or degree.

理解

rikai — Understanding; comprehension or grasp of meaning.

せる

seru — Causative verb suffix making someone do something.

まで

made — Until; up to a point in time, space, or degree.

至る

itaru — To reach; to arrive at or attain a state.

勇気

yūki — Courage; bravery to face danger or difficulty.

品格

hinkaku — Dignity; noble character or refined personal quality.

おそらく

osoraku — Probably; most likely or presumably true.

友人

yūjin — Friend; a person with whom one has friendship.

や

ya — And; listing particle for non-exhaustive enumeration.

敵

teki — Enemy; opponent or adversary in conflict.

警告

keikoku — Warning; caution or alert about potential danger.

する

suru — To do; general-purpose verb performing an action.

ため

tame — For the purpose of; in order to achieve something.

晴れやか

hareyaka — Cheerful; bright and clear, free from gloom.

自信

jishin — Self-confidence; belief in one's own abilities.

自嘲

jichō — Self-mockery; laughing at or ridiculing oneself.

うち

uchi — Within; inside or among a group or period.

遠い

tōi — Distant; far away in space, time, or relation.

老

rō — Old age; elderly, prefix denoting age or experience.

的

teki — Suffix meaning '-like' or '-esque', forming adjectives.

偽善

gizen — Hypocrisy; pretending to have virtues one lacks.

光景

kōkei — Scene; a view or spectacle witnessed by someone.

等しく

hitoshiku — Equally; in the same manner or degree as another.

堅苦しく

katakurushiku — Stiffly; overly formal or rigidly ceremonious in manner.

体裁

teisai — Appearance; outward form, decorum, or social facade.

よく

yoku — Well; skillfully or frequently performing an action.

彼

kare — He; third-person masculine singular pronoun.

定言

teigen — Categorical; unconditional assertion or statement.

命法

meihō — Imperative; philosophical command or obligatory principle.

へと

e to — Toward; directional particle indicating destination or aim.

導く

michibiku — To lead; to guide someone toward a destination.

正確

seikaku — Accurate; precise and correct without error.

誤導

godō — Misdirection; leading someone astray or into error.

脇道

wakimichi — Side road; detour or deviation from a main path.

我々

wareware — We; first-person plural pronoun, 'we' or 'us'.

誘い込む

To lure into; to entice someone into a situation.

様

sama / yō — Manner; appearance, or honorific suffix for names.

気難しい

kimuzukashii — Hard to please; grumpy or fastidious in temperament.

者

mono / sha — Person; individual associated with a particular role.

微笑ま

hohoema — Smiling; expressing a gentle or amused smile.

老い

oi — Old age; the state of being aged or elderly.

道徳家

dōtokuka — Moralist; person who lectures or moralizes about ethics.

倫理

rinri — Ethics; moral principles governing conduct and behavior.

説教師

sekkyōshi — Preacher; one who delivers sermons or moral lectures.

巧妙

kōmyō — Clever; skillfully crafty or ingeniously subtle.

手口

teguchi — Method; trick or technique, often with cunning intent.

探り出す

saguridasu — To ferret out; to uncover or detect something hidden.

少なから

sukunakara — Not a little; quite a lot, considerable in amount.

ぬ

nu — Classical negative ending equivalent to modern ない.

愉しみ

tanoshimi — Pleasure; enjoyment or delight in something experienced.

見出す

midasu — To find; to discover or identify something within.