Beyond Good and Evil — Page 2

Vocabulary

모든

mo-deun — All, every; referring to the entirety of something

철학자들이

cheol-hak-ja-deul-i — Philosophers (subject marker attached)

그들이

geu-deul-i — They, them (subject marker attached)

독단론자였던

dok-dan-non-ja-yeot-deon — Who were dogmatists; past attributive form

한

han — One; a certain; used as indefinite article

여성을

yeo-seong-eul — Woman, female (object marker attached)

이해하는

i-hae-ha-neun — Understanding; present attributive form of understand

데

de — In doing; a nominalizer indicating act or matter

실패했다고

sil-pae-haet-da-go — That they failed; quotative form of failure

의심할

ui-sim-hal — To doubt; future attributive form of doubt

근거가

geun-geo-ga — Grounds, basis, reason (subject marker attached)

없는가

eom-neun-ga — Is there not? Questioning the absence of something

즉

jeuk — That is, namely; used to clarify or restate

진리에

jil-li-e — To truth; truth with directional particle attached

구애할

gu-ae-hal — To court, woo; to be constrained or bound by

때

ttae — When, time; indicating a point or period of time

통상적으로

tong-sang-jeok-eu-ro — Usually, ordinarily, in the customary manner

보여온

bo-yeo-on — Has shown; past continuative attributive of show

그

geu — That; definite article-like demonstrative pronoun

끔찍한

kkeum-jjik-han — Terrible, dreadful, horrifying, awful

진지함과

jin-ji-ham-gwa — Seriousness, earnestness (with conjunction and)

서툰

seo-tun — Clumsy, unskilled, awkward, inept

강요가

gang-yo-ga — Coercion, compulsion, imposition (subject marker)

얻기

eot-gi — Getting, obtaining; nominalized form of obtain

위한

wi-han — For the sake of; attributive form of purpose

미숙하고

mi-suk-ha-go — Immature, inexperienced, unskilled, and…

어울리지

eo-ul-li-ji — Not fitting; negative stem of to suit or match

않는

an-neun — Not doing; negative present attributive form

방법이었다고

bang-beob-i-eot-da-go — That it was a method; quotative past form

확실히

hwak-sil-hi — Certainly, surely, definitely, without doubt

진리는

jil-li-neun — Truth (topic marker attached); the concept of truth

결코

gyeol-ko — Never, by no means; strong negation adverb

스스로

seu-seu-ro — By oneself, on one's own, of one's own accord

정복당하도록

jeong-bok-dang-ha-do-rok — So as to be conquered or subjugated by another

허락하지

heo-rak-ha-ji — Not permitting; negative stem of to allow

않았다

an-at-da — Did not; past tense negative ending

그리고

geu-ri-go — And; coordinating conjunction linking clauses

현재

hyeon-jae — Present, current; referring to the current time

종류의

jong-ryu-ui — Of a kind, type, or sort (possessive attached)

독단은

dok-dan-eun — Dogma, dogmatism (topic marker attached)

슬프고

seul-peu-go — Sad, sorrowful, and…; connective form of sad

낙담한

nak-dam-han — Discouraged, dejected, disheartened, downcast

표정으로

pyo-jeong-eu-ro — With an expression; facial expression with particle

서

seo — Standing; short connective form of to stand

있다

it-da — To exist, to be; basic existential verb

만약

man-yak — If, supposing; conditional conjunction

정말로

jeong-mal-lo — Really, truly, indeed; emphatic adverb

있기라도

it-gi-ra-do — Even if it exists; concessive existential form

하다면

ha-da-myeon — If it does; conditional form of to do/be

왜냐하면

wae-nya-ha-myeon — Because, the reason being; causal conjunction

독단이

dok-dan-i — Dogma, dogmatism (subject marker attached)

쓰러졌다고

sseu-reo-jyeot-da-go — That it has fallen; quotative past of collapse

땅바닥에

ttang-ba-dak-e — On the ground, on the floor (locative attached)

쓰러져

sseu-reo-jyeo — Having fallen, collapsed; connective fallen form

아니

a-ni — No, not; interjection of negation or surprise

더

deo — More, further; comparative adverb

나아가

na-a-ga — Going further, advancing; connective form

마지막

ma-ji-mak — Last, final; the very end of something

숨을

sum-eul — Breath (object marker attached); breathing

헐떡이고

heol-tteok-i-go — Gasping, panting, and…; connective form of gasp

주장하는

ju-jang-ha-neun — Claiming, asserting; present attributive form

조롱꾼들이

jo-rong-kkun-deul-i — Mockers, scoffers, jeerers (subject marker attached)

있기

it-gi — Existing, being present; nominalized form of exist

때문이다

ttae-mun-i-da — It is because; causal closing expression

그러나

geu-reo-na — However, but; adversative conjunction

진지하게

jin-ji-ha-ge — Seriously, earnestly; adverbial form of serious

말하자면

mal-ha-ja-myeon — So to speak, to put it another way

철학에서의

cheol-hak-e-seo-ui — Within philosophy; philosophy with locative possessive

독단화가

dok-dan-hwa-ga — Dogmatization, dogmatic process (subject marker)

그것이

geu-geo-si — It, that thing (subject marker attached)

어떠한

eo-tteo-han — Whatever kind of; any sort of, no matter what

엄숙함을

eom-suk-ham-eul — Solemnity, gravity (object marker attached)

결정적이고

gyeol-jeong-jeok-i-go — Decisive, definitive, and…; connective form

단호한

dan-ho-han — Resolute, firm, decisive, unwavering

태도를

tae-do-reul — Attitude, stance (object marker attached)

취해왔든

chwi-hae-wat-deun — Whatever attitude has been taken; concessive past

간에

gan-e — Regardless of; between; concessive particle

단지

dan-ji — Merely, only, just; limiting adverb

고귀한

go-gwi-han — Noble, lofty, exalted, dignified

유치함과

yu-chi-ham-gwa — Childishness, immaturity (with conjunction and)

초심자의

cho-sim-ja-ui — Of a beginner, novice (possessive attached)

미숙함에

mi-suk-ham-e — In immaturity, inexperience (locative attached)

불과했을지도

bul-gwa-haet-seul-ji-do — May have been nothing more than; speculative past

모른다는

mo-reun-da-neun — That one does not know; attributive quotative form

희망을

hui-mang-eul — Hope, wish, aspiration (object marker attached)

품을

pum-eul — To harbor, cherish; future attributive of embrace

충분한

chung-bun-han — Sufficient, enough, adequate, ample

아마도

a-ma-do — Perhaps, probably, maybe; probabilistic adverb

독단론자들이

dok-dan-non-ja-deul-i — Dogmatists (plural, subject marker attached)

지금까지

ji-geum-kka-ji — Until now, up to the present, so far

세워온

se-wo-on — Have built, erected; past continuative attributive

그토록

geu-to-rok — So much, to that extent, so greatly

웅장하고

ung-jang-ha-go — Grand, magnificent, majestic, and…

절대적인

jeol-dae-jeok-in — Absolute, unconditional, total, definitive

철학적

cheol-hak-jeok — Philosophical; of or relating to philosophy

건축물들의

geon-chuk-mul-deul-ui — Of structures, buildings (plural possessive attached)

토대로

to-dae-ro — As a foundation, as a basis (instrumental attached)

실제로

sil-je-ro — Actually, in reality, in practice

무엇이

mu-eot-i — What (subject marker attached); what thing

충분했는지가

chung-bun-haet-neun-ji-ga — Whether it was sufficient (subject marker attached)

다시금

da-si-geum — Once again, anew; emphatic form of again

이해될

i-hae-doel — To be understood; future passive attributive form

시간이

si-gan-i — Time (subject marker attached); a moment or period

가까이

ga-kka-i — Near, close, nearby; proximity adverb

와

wa — Coming; short connective of to come, and/with

있을

it-seul — Will be, likely exists; future attributive of exist

것이다

geot-i-da — It is the case that; certainty/expectation ending

태고의

tae-go-ui — Of ancient times, primordial (possessive attached)

민간

min-gan — Folk, popular, civilian; of ordinary people

미신

mi-sin — Superstition; irrational belief in supernatural

주체

ju-che — Subject, agent; the main entity acting

미신과

mi-sin-gwa — Superstition (with conjunction and attached)

자아

ja-a — Self, ego; one's own identity or consciousness

미신의

mi-sin-ui — Of superstition (possessive marker attached)

형태로

hyeong-tae-ro — In the form of; shape or form with particle

아직도

a-jik-do — Still, even now, yet; continuing up to present

해악을

hae-ak-eul — Harm, evil, malice (object marker attached)

끼치기를

kki-chi-gi-reul — Inflicting, causing harm (nominalized object form)

멈추지

meom-chu-ji — Not stopping; negative stem of to stop

않은

an-eun — Not having done; past negative attributive form

영혼

yeong-hon — Soul, spirit; the inner spiritual essence

같은

gat-eun — Like, same as; attributive form of to be like

어떤

eo-tteon — Some, certain, any; indefinite determiner

언어

eon-eo — Language; system of human communication

유희

yu-hui — Play, game, amusement; playful activity

문법

mun-beop — Grammar; rules governing a language

측면에서의

cheuk-myeon-e-seo-ui — From the aspect/side of (locative possessive)

기만

gi-man — Deception, trickery, fraud, deceit

혹은

hok-eun — Or, either; disjunctive conjunction

매우

mae-u — Very, extremely, highly; intensifying adverb

제한적이고

je-han-jeok-i-go — Limited, restricted, and…; connective form

개인적이며

gae-in-jeok-i-myeo — Personal, individual, and…; connective form

인간적인

in-gan-jeok-in — Human, humane; pertaining to human nature

지나치게

ji-na-chi-ge — Excessively, too much; going beyond proper bounds

사실들의

sa-sil-deul-ui — Of facts, truths (plural possessive attached)

대담한

dae-dam-han — Bold, daring, audacious, courageous

일반화

il-ban-hwa — Generalization; process of making something general