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Beyond Good and Evil — Page 3

English → Korean Preface Level 9/10

The philosophy of the dogmatists, it is to be hoped, was only a promise for thousands of years afterwards, as was astrology in still earlier times, in the service of which probably more labour, gold, acuteness, and patience have been spent than on any actual science hitherto: we owe to it, and to its "super-terrestrial" pretensions in Asia and Egypt, the grand style of architecture.

독단론자들의 철학은, 바라건대, 수천 년 후를 위한 하나의 약속에 불과했으니, 이는 더 이른 시대의 점성술이 그러했던 것과 마찬가지로, 그 점성술을 위해서는 지금까지의 어떤 실제 학문보다도 더 많은 노동과 황금과 예리함과 인내가 소비되었을 것이다. 우리는 그것에, 그리고 아시아와 이집트에서의 그 "초지상적" 야망에, 웅장한 양식의 건축을 빚지고 있다.

It seems that in order to inscribe themselves upon the heart of humanity with everlasting claims, all great things have first to wander about the earth as enormous and awe-inspiring caricatures: dogmatic philosophy has been a caricature of this kind--for instance, the Vedanta doctrine in Asia, and Platonism in Europe.

영원한 요구와 함께 인류의 심장에 자신을 새겨 넣기 위해서, 모든 위대한 것들은 먼저 거대하고 경외심을 불러일으키는 희화로서 지상을 떠돌아야 하는 것처럼 보인다. 독단적 철학은 이런 종류의 희화였으니, 예컨대 아시아의 베단타 교의와 유럽의 플라톤주의가 그러하다.

Let us not be ungrateful to it, although it must certainly be confessed that the worst, the most tiresome, and the most dangerous of errors hitherto has been a dogmatist error--namely, Plato's invention of Pure Spirit and the Good in Itself.

그것에 감사하지 않는 자가 되지는 말자. 비록 지금까지의 오류 중 가장 나쁘고, 가장 지루하며, 가장 위험한 오류가 독단론자의 오류였다는 것, 즉 플라톤의 순수 정신과 선 그 자체의 발명이었다는 것을 분명히 인정해야 하지만.

But now when it has been surmounted, when Europe, rid of this nightmare, can again draw breath freely and at least enjoy a healthier--sleep, we, WHOSE DUTY IS WAKEFULNESS ITSELF, are the heirs of all the strength which the struggle against this error has fostered.

그러나 이제 그것이 극복되고, 이 악몽에서 벗어난 유럽이 다시 자유롭게 숨을 쉬며 적어도 더 건강한 잠을 즐길 수 있게 되었을 때, 깨어 있음 자체가 의무인 우리는, 이 오류에 맞선 투쟁이 길러낸 모든 힘의 상속자들이다.

It amounted to the very inversion of truth, and the denial of the PERSPECTIVE--the fundamental condition--of life, to speak of Spirit and the Good as Plato spoke of them; indeed one might ask, as a physician: "How did such a malady attack that finest product of antiquity, Plato?

정신과 선에 대해 플라톤이 말한 방식으로 말하는 것은, 진리의 완전한 전도이자, 삶의 근본 조건인 원근법의 부정이었다. 실로 한 의사로서 이렇게 물을 수도 있을 것이다. "어떻게 그런 병이 고대의 가장 빼어난 산물인 플라톤을 덮쳤는가?

Vocabulary

철학은
cheolhak-eun — philosophy (as the subject of a sentence)
바라건대
barageomdae — hopefully; it is to be hoped that
수천
sucheon — several thousand; thousands of
nyeon — year; unit of time measurement
후를
hu-reul — after; future time (object form)
위한
wihan — for the sake of; intended for
하나의
hana-ui — one; a single (modifier form)
약속에
yakso-ge — to/in a promise or commitment
불과했으니
bulgwahae-sseuni — was nothing more than; merely amounted to
이는
i-neun — this; this fact (topic marker)
deo — more; even more; additional
이른
ireun — early; earlier; premature
시대의
sidae-ui — of the era or age; of the period
점성술이
jeomseongssul-i — astrology (as subject of sentence)
그러했던
geureohae-deon — was so; had been that way
것과
geot-gwa — thing and; just as something
마찬가지로
machangaji-ro — likewise; in the same way; similarly
geu — that; the (demonstrative modifier)
점성술을
jeomseongssul-eul — astrology (as object of sentence)
위해서는
wihaeseo-neun — for the purpose of; in order to
지금까지의
jigeumkkaji-ui — up until now; of all previous times
어떤
eotteon — any; some; what kind of
실제
silje — actual; real; in practice
학문보다도
hangmun-bodado — even more than any academic discipline
많은
man-eun — many; much; a large amount
노동과
nodong-gwa — labor and; work and
황금과
hwanggeum-gwa — gold and; wealth and
예리함과
yerihan-gwa — sharpness and; keenness of mind and
인내가
innae-ga — patience (as subject); endurance
소비되었을
sobidoe-eosseul — would have been consumed or spent
것이다
geosida — it is; this is the case
우리는
uri-neun — we (topic marker); as for us
그것에
geugeo-se — to it; from it; because of it
그리고
geurigo — and; furthermore; additionally
아시아와
asia-wa — Asia and; relating to Asia
이집트에서의
ijibteu-eseo-ui — of or from Egypt; in Egypt
야망에
yamang-e — to ambition; regarding ambition
웅장한
ungjang-han — grand; magnificent; imposing in scale
양식의
yangsik-ui — of the style or form; architectural style
건축을
geonchuk-eul — architecture; construction (object form)
빚지고
bitjigo — being indebted; owing something to
있다
itda — to exist; to have; to be present
영원한
yeong-won-han — eternal; everlasting; permanent
요구와
yogu-wa — demand and; requirement and
함께
hamkke — together; along with; in company
인류의
illyu-ui — of humanity; of mankind
심장에
simjang-e — into the heart; at the heart of
자신을
jasin-eul — oneself (object form); themselves
새겨
saegyeo — engraved; inscribed; carved into
넣기
neoki — act of putting in; inserting; placing
위해서
wihaeseo — in order to; for the purpose of
모든
modeun — all; every; each and every
위대한
widaehan — great; magnificent; outstanding in achievement
것들은
geotdeul-eun — things (plural topic marker form)
먼저
meonjeo — first; beforehand; prior to others
거대하고
geodaeha-go — enormous and; gigantic and; huge
경외심을
gyeongoisim-eul — awe; reverence (object form)
불러일으키는
bulleo-ireukineun — that evokes; that arouses; inspiring
지상을
jisang-eul — the earth; the ground (object form)
떠돌아야
tteodoraya — must wander; must roam about
하는
haneun — doing; that does; which performs
것처럼
geotcheoreom — as if; like; in the manner of
보인다
boinda — appears; seems; is visible
독단적
dokdanjeok — dogmatic; asserting without evidence
이런
ireon — this kind of; such; like this
종류의
jongnyu-ui — of this type; of this kind
예컨대
yeokeomdae — for example; for instance; namely
아시아의
asia-ui — of Asia; Asian (possessive form)
교의와
gyoui-wa — doctrine and; dogma and; tenet
유럽의
yureop-ui — of Europe; European (possessive form)
그러하다
geureohada — to be so; that is the case
감사하지
gamsahaji — not being grateful; not appreciating
않는
anneun — not doing; that does not
자가
ja-ga — person (subject marker); one who
되지는
doeji-neun — becoming (topic); let us not become
말자
malja — let us not; don't; we should avoid
비록
birok — although; even though; despite
오류
oryu — error; mistake; fallacy
jung — among; in the midst of; during
가장
gajang — most; the most; extremely
나쁘고
nappeuge — bad and; being bad and also
지루하며
jiruhamyeo — tedious and; boring and; dull
위험한
wiheomhan — dangerous; hazardous; risky
오류가
oryu-ga — error (as subject); the mistake
오류였다는
oryu-yeotdaneun — that it was an error; the fact of being wrong
geot — thing; fact; matter; nominalized form
jeuk — that is; namely; in other words
순수
sunsu — pure; purity; unmixed; genuine
정신과
jeongsin-gwa — spirit and; mind and; intellect
seon — good; goodness; virtue; the Good
자체의
jache-ui — of itself; in itself; inherent
발명이었다는
balmyeong-ieotdaneun — that it was an invention; fabrication
것을
geoseul — thing (object marker); the fact that
분명히
bunmyeonghi — clearly; obviously; evidently
인정해야
injeonghaeyа — must admit; must acknowledge; should recognize
하지만
hajiman — however; but; nevertheless
그러나
geureona — however; but; nonetheless; yet
이제
ije — now; at this point; from now on
그것이
geugeo-si — it (as subject); that thing
극복되고
geukbok-doego — being overcome; being surmounted and
i — this; these (demonstrative modifier)
악몽에서
angmong-eseo — from the nightmare; out of the bad dream
벗어난
beoseona n — having escaped; having broken free from
유럽이
yureop-i — Europe (as subject of sentence)
다시
dasi — again; once more; anew
자유롭게
jayuropge — freely; in a free manner; without restraint
숨을
sum-eul — breath (object form); breathing
쉬며
swimyeo — breathing and; while resting; taking breath
적어도
jeogeodo — at least; at minimum; not less than
건강한
geongang-han — healthy; vigorous; in good health
잠을
jam-eul — sleep (object form); slumber
즐길
jeulgil — to enjoy; will enjoy (modifier form)
su — ability; possibility; can do
있게
itge — so as to be; becoming able to
되었을
doeeo-sseul — would have become; having come to be
ttae — when; time; moment; occasion
깨어
kkaeeo — awakened; awake; having woken up
있음
isseum — being awake; existence; the state of being
자체가
jache-ga — itself (as subject); in itself
의무인
uimu-in — which is a duty; that is obligatory
오류에
oryu-e — against error; regarding the mistake
맞선
maetseon — opposed to; standing against; confronting
투쟁이
tujaeng-i — struggle (as subject); fight; conflict
길러낸
gilleona en — having cultivated; having nurtured; raised
힘의
him-ui — of strength; of power; of force
상속자들이다
sangsokjadeul-ida — are the heirs; are the inheritors
선에
seon-e — about goodness; regarding the Good
대해
daehae — about; regarding; concerning
말한
malhan — said; spoken; having stated
방식으로
bangsik-euro — in the manner of; in the way of
말하는
malhaneun — speaking; saying; that which speaks
진리의
jilli-ui — of truth; truth's (possessive form)
완전한
wanjeonhan — complete; perfect; total; absolute
삶의
salm-ui — of life; life's (possessive form)
근본
geunbon — fundamental; basic; root; foundation
조건인
jogeon-in — which is a condition; that is a requirement
부정이었다
bujeong-ieotda — was a negation; was a denial
실로
sillo — truly; indeed; in reality; verily
han — one; a; certain (numeral/article)
의사로서
uisa-roseo — as a doctor; in the capacity of physician
이렇게
ireoke — like this; in this way; thus
물을
mul-eul — to ask; to question (object form)
수도
sudo — also possible; can also; might even
있을
isseul — there will be; it is possible
어떻게
eotteoke — how; in what way; by what means
그런
geureon — such; that kind of; like that
병이
byeong-i — illness (as subject); disease; sickness
고대의
godae-ui — of antiquity; ancient; of old times
빼어난
ppaeeona n — outstanding; excellent; supremely gifted
산물인
sanmul-in — which is a product; that is an outcome
덮쳤는가
deopchyeotneun-ga — came over; struck; overtook (interrogative)
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