Beyond Good and Evil — Page 1

Vocabulary

우리를

urireul — Object form of 'we/us' in a sentence

수많은

sumaneun — Countless, very many, numerous

위험한

wiheomhan — Dangerous, hazardous, risky

모험으로

moheomeuro — Into or toward adventure or venture

유혹하려는

yuhokaryeoneun — Intending to tempt, seduce, or lure

진리에의

jillieui — Pertaining to or toward truth

의지

uiji — Will, determination, resolve

지금까지

jigeumkkaji — Until now, up to this point

모든

modeun — All, every, entire

철학자들이

cheolhakjadeuri — Subject form of 'philosophers'

경의를

gyeongeuireul — Object form of 'respect, reverence, homage'

표하며

pyohамyeo — While expressing or paying tribute

말해온

malhaeон — Have been saying, spoken over time

저

jeo — That (over there); humble 'I'

유명한

yumyeonghan — Famous, well-known, renowned

진실성

jinsilseong — Truthfulness, sincerity, veracity

이

i — This; subject particle; the number two

의지는

uijineun — Topic form of 'will, determination'

우리

uri — We, us, our

앞에

ape — In front of, before

얼마나

eolmana — How much, how many, to what extent

많은

maneun — Many, much, numerous

물음들을

mureumdeureul — Object form of 'questions, inquiries'

던져놓지

deonjyeonochi — Has not thrown down or posed (questions)

않았던가

anhassdeonga — Rhetorical: hasn't it? wasn't it so?

기이하고

giihago — Strange, odd, peculiar and...

당혹스럽고

danghokseureопgo — Perplexing, bewildering, embarrassing and...

의심스러운

uisimseureoпun — Doubtful, suspicious, questionable

물음들인가

mureumdeulinga — Are they questions? (rhetorical inquiry)

그것은

geugeoseun — That thing (topic); it is

이미

imi — Already, by now

오랜

oraen — Long (time), longstanding, old

이야기이지만

iyagiijiman — It is a story, but...; although a tale

마치

machi — Just as if, as though, like

이제

ije — Now, from now on

막

mak — Just now, right away, barely

시작된

sijakdoen — Having begun, started

것처럼

geotcheoreom — As if, like, seeming as though

보인다

boinda — Appears, seems, looks like

우리가

uriga — Subject form of 'we, us'

마침내

machimnae — Finally, at last, in the end

불신하게

bulsinhaге — To come to distrust or disbelieve

되고

doego — Becoming and...; turning into

인내를

innaereul — Object form of 'patience, endurance'

잃고

ilko — Losing and...; having lost

참지

chamji — Not enduring, unable to bear (with negative)

못하고

mothago — Cannot do and...; being unable

외면하게

oемуnhage — To turn away, avert one's eyes from

된다면

doendamyeon — If it comes to be, if it happens that

그것이

geugeosi — Subject form of 'that thing, it'

과연

gwayeon — Indeed, really, as expected

이상한

isanghan — Strange, unusual, odd

일인가

iringa — Is it a matter/thing? (rhetorical)

스스로

seusеuro — By oneself, on one's own, voluntarily

질문을

jilmuneul — Object form of 'question, inquiry'

던지도록

deonjidorok — So as to throw, in order to pose

가르친다는

gareucindaneun — Said to teach, claims to instruct

것이

geosi — Subject form of 'thing, fact that'

여기서

yeogiseo — Here, from this place

우리에게

uriegе — To us, for us

던지는

deonjineun — Who throws, posing (a question)

자는

janeun — Topic form of 'person who does'

누구인가

nuguinga — Who is it? who is this person?

안에

ane — Inside, within

있는

inneun — Existing, being, present

란

ran — Topic particle emphasizing definition: 'as for'

무엇인가

mueosinga — What is it? what is this?

사실

sasil — Fact; actually, in truth

우리는

urineun — Topic form of 'we, us'

의지의

uijiui — Possessive form of 'will, volition'

기원에

giwone — At/to the origin, source, beginning

관한

gwanhan — Concerning, regarding, about

물음

mureum — Question, inquiry, asking

앞에서

apeseo — In front of, before, facing

오랫동안

oraetdongan — For a long time, over a long period

멈춰

meomchwo — Stopping, halting, pausing

서

seo — Standing; from (place particle)

있었다

isseotda — Was existing, had been, remained

더욱

deouk — Even more, further, increasingly

근본적인

geunbonjeogIn — Fundamental, basic, essential

완전히

wanjeonhi — Completely, entirely, perfectly

정지하게

jeongjihage — To come to a stop, halt completely

될

doel — Will become, about to be

때까지

ttaekkaji — Until the time, up to the point

가치에

gachie — To/at value, worth, significance

대해

daehae — About, concerning, regarding

물었다

mureotda — Asked, inquired, questioned

진리를

jillireul — Object form of 'truth, the truth'

원한다고

wonhandago — Saying that one wants or desires

가정하자

gajeonghaja — Let us assume, suppose, hypothesize

왜

wae — Why, for what reason

차라리

charari — Rather, preferably, instead

비진리는

bijillineun — Topic form of 'untruth, non-truth'

안

an — Not, inside, within

되는가

doeneunга — Why not? can it not become?

그리고

geurigo — And, and then, furthermore

불확실성은

bulhwaksilseongеun — Topic form of 'uncertainty, ambiguity'

심지어

simjieo — Even, going so far as

무지는

mujineun — Topic form of 'ignorance, lack of knowledge'

진리의

jilliui — Possessive of 'truth'; of truth

가치라는

gachiraneun — Called value, said to be worth

문제가

munjeга — Subject form of 'problem, issue, question'

나타난

natanan — Appeared, emerged, came to light

것인가

geosiпga — Is it the case that? (rhetorical question)

아니면

animyeon — Or else, otherwise, if not

그

geu — That, the (third person reference)

문제

munje — Problem, issue, question, matter

중

jung — Among, in the middle of, during

누가

nuga — Who (subject), who is it

물음들과

mureumdeulgwa — Questions and...; along with inquiries

의문부호들의

uimunbuhoдeului — Possessive of 'question marks, interrogations'

만남의

mannamui — Possessive of 'meeting, encounter'

장인

jangin — Place of; craftsman (context-dependent)

이전에

ijeone — Before, previously, prior to

한

han — One, a, single; Korean (people)

번도

beondo — Not even once (with negative)

제기된

jegidoen — Having been raised, proposed, posed

적이

jeogi — Subject of 'experience of having done'

없었던

eopseotdeon — Had not existed, there was none

그것을

geugeoseul — Object form of 'that thing, it'

처음으로

cheoeumeuro — For the first time, initially

식별하고

sikbyeolhago — Identifying, distinguishing, and...

발견하고

balgyeonhago — Discovering, finding out, and...

감히

gamhi — Boldly, daringly, with audacity

제기하는

jegihaпeun — Who raises, poses, brings up (question)

첫

cheot — First, initial

번째

beonjjae — Ordinal counter: -th time/place

사람들인

saramdeurin — Who are people, being persons

느껴진다는

neukkkyeojindaneun — Said to feel, perceived as feeling

것을

geoseul — Object form of 'thing, fact'

믿을

mideul — To believe, trust (future/modifier form)

수

su — Ability, possibility; number

있겠는가

itgenneunга — Can one really? is it possible? (rhetorical)