Beyond Good and Evil — Page 2

English → Korean CHAPTER I. PREJUDICES OF PHILOSOPHERS Level 9/10

For there is risk in raising it, perhaps there is no greater risk.

왜냐하면 그것을 제기하는 데에는 위험이 따르며, 아마도 그보다 더 큰 위험은 없을 것이기 때문이다.

"HOW COULD anything originate out of its opposite?

"어떻게 어떤 것이 그것의 반대로부터 생겨날 수 있단 말인가?

For example, truth out of error?

예를 들어, 오류로부터 진리가?

or the Will to Truth out of the will to deception?

아니면 기만하려는 의지로부터 진리를 향한 의지가?

or the generous deed out of selfishness?

아니면 이기심으로부터 너그러운 행위가?

or the pure sun-bright vision of the wise man out of covetousness?

아니면 탐욕으로부터 현자의 순수하고 태양처럼 밝은 통찰이?

Such genesis is impossible; whoever dreams of it is a fool, nay, worse than a fool;

그러한 발생은 불가능하다; 그것을 꿈꾸는 자는 어리석은 자이며, 아니, 어리석은 자보다 더 나쁘다;

things of the highest value must have a different origin, an origin of THEIR own--in this transitory, seductive, illusory, paltry world, in this turmoil of delusion and cupidity, they cannot have their source.

최고의 가치를 지닌 것들은 다른 기원, 즉 그것들 자신만의 기원을 가져야 한다--이 덧없고, 유혹적이며, 환상적이고, 하찮은 세계 안에서, 이 망상과 탐욕의 소용돌이 속에서, 그것들은 그 원천을 가질 수 없다.

But rather in the lap of Being, in the intransitory, in the concealed God, in the 'Thing-in-itself--THERE must be their source, and nowhere else!"

오히려 존재의 품 안에서, 불변하는 것 안에서, 숨겨진 신 안에서, '물자체' 안에서--바로 거기에 그것들의 원천이 있어야 하며, 그 어느 곳도 아니다!"

--This mode of reasoning discloses the typical prejudice by which metaphysicians of all times can be recognized, this mode of valuation is at the back of all their logical procedure;

--이러한 추론 방식은 모든 시대의 형이상학자들을 알아볼 수 있게 해주는 전형적인 편견을 드러내며, 이러한 가치 평가 방식은 그들의 모든 논리적 절차의 배후에 있다;

through this "belief" of theirs, they exert themselves for their "knowledge," for something that is in the end solemnly christened "the Truth."

그들의 이 "믿음"을 통해, 그들은 자신들의 "지식"을 위해, 결국에는 엄숙하게 "진리"라고 명명되는 무언가를 위해 스스로를 분투시킨다.

The fundamental belief of metaphysicians is THE BELIEF IN ANTITHESES OF VALUES.

형이상학자들의 근본적인 믿음은 가치들의 대립에 대한 믿음이다.

It never occurred even to the wariest of them to doubt here on the very threshold (where doubt, however, was most necessary);

가장 신중한 자들조차도 바로 이 문턱에서 (그러나 의심이 가장 필요한 곳에서) 의심하는 것이 떠오르지 않았다;

though they had made a solemn vow, "DE OMNIBUS DUBITANDUM."

비록 그들이 "모든 것을 의심하라"는 엄숙한 서약을 했음에도 불구하고.

Vocabulary

왜냐하면: wae-nya-ha-myeon — because; for the reason that
그것을: geu-geot-eul — that (object form); it (accusative)
제기하는: je-gi-ha-neun — raising; proposing; bringing up
위험이: wi-heom-i — danger; risk; peril (nominative)
따르며: tta-reu-myeo — following; accompanying; as follows
아마도: a-ma-do — perhaps; probably; maybe; possibly
그보다: geu-bo-da — than that; more than that; rather
위험은: wi-heom-eun — danger; risk; peril (topic marker)
없을: eop-seul — not exist; be absent; lack (future)
때문이다: ttae-mun-i-da — because; due to; reason is (copula)
어떻게: eo-tteo-ke — how; in what way; by what means
어떤: eo-tteon — what kind of; some; certain; any
것이: geot-i — thing; matter; it (nominative)
그것의: geu-geot-ui — its; that one's; of that (possessive)
생겨날: saeng-gyeo-nal — arise; occur; come into being; emerge
예를: ye-reul — example (object form); for instance; case
들어: deul-eo — for example; such as; take; enter
진리가: jil-li-ga — truth; reality; principle (nominative)
아니면: a-ni-myeon — or; otherwise; if not; or else
진리를: jil-li-reul — truth; reality; principle (object form)
향한: hyang-han — directed toward; aimed at; heading to
의지가: ui-ji-ga — will; intention; determination; desire (nominative)
너그러운: neo-geu-reo-un — generous; magnanimous; benevolent; lenient
행위가: haeng-wi-ga — action; deed; behavior; conduct (nominative)
현자의: hyeon-ja-ui — wise person's; sage's; philosopher's (possessive)
순수하고: sun-su-ha-go — pure; clean; unmixed; genuine (and)
밝은: bal-geun — bright; light; luminous; clear; radiant
통찰이: tong-chal-i — insight; penetration; discernment (nominative)
그러한: geu-reo-han — such; like that; of that kind; those
발생은: bal-saeng-eun — occurrence; emergence; origin (topic marker)
불가능하다: bul-ga-neung-ha-da — be impossible; cannot be done; infeasible
꿈꾸는: kkum-kku-neun — dreaming; that dreams; dreamlike; fanciful
어리석은: eo-ri-seok-eun — foolish; stupid; dull; unwise; ignorant
아니: a-ni — no; not; it is not (negation)
나쁘다: na-ppeu-da — be bad; be poor; be evil; be wicked
최고의: choe-go-ui — highest; supreme; best; top; greatest
가치를: ga-chi-reul — value; worth; merit; importance (object)
지닌: ji-nin — possessing; bearing; having; carrying; holding
것들은: geot-deul-eun — things; objects; matters (plural topic marker)
다른: da-reun — different; other; another; distinct; separate
기원: gi-won — origin; source; beginning; root; foundation
그것들: geu-geot-deul — those; those things; them (plural)
자신만의: ja-sin-man-ui — one's own; own unique; peculiar to self
기원을: gi-won-eul — origin; source; beginning (object form)
가져야: ga-jyeo-ya — must have; should have; need to have
한다: han-da — do; make; perform; act; carry out
환상적이고: hwan-sang-jeok-i-go — fantastic; illusory; dreamlike; fanciful (and)
세계: se-gye — world; realm; sphere; domain; universe
안에서: an-e-seo — within; inside; in; from inside; amid
소용돌이: so-yong-dol-i — whirlpool; vortex; eddy; whirl; spiral
속에서: sok-e-seo — within; inside; in; from inside; amid
원천을: won-cheon-eul — source; origin; fountain; spring (object)
가질: ga-jil — have; possess; hold; carry; own
없다: eop-da — not exist; be absent; lack; have not
오히려: o-hi-ryeo — rather; on the contrary; instead; more
존재의: jon-jae-ui — existence; being; entity (possessive/of)
숨겨진: sum-gyeo-jin — hidden; concealed; secret; latent; obscured

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