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Beyond Good and Evil — Page 3

English → Korean CHAPTER I. PREJUDICES OF PHILOSOPHERS Level 9/10

For it may be doubted, firstly, whether antitheses exist at all; and secondly, whether the popular valuations and antitheses of value upon which metaphysicians have set their seal, are not perhaps merely superficial estimates, merely provisional perspectives, besides being probably made from some corner, perhaps from below--"frog perspectives," as it were, to borrow an expression current among painters.

왜냐하면 첫째로, 대립 명제가 과연 존재하는지 여부가 의심스러울 수 있으며, 둘째로, 형이상학자들이 자신들의 인장을 찍어 놓은 가치에 관한 통속적인 평가와 가치의 대립 명제들이, 화가들 사이에서 통용되는 표현을 빌리자면, 어쩌면 단순히 피상적인 추정에 불과하고, 단순히 잠정적인 관점에 불과하며, 아마도 어떤 구석에서, 어쩌면 아래에서 바라본 소위 '개구리의 시각'에서 만들어진 것이 아닌가 하는 의심이 들 수 있기 때문이다.

In spite of all the value which may belong to the true, the positive, and the unselfish, it might be possible that a higher and more fundamental value for life generally should be assigned to pretence, to the will to delusion, to selfishness, and cupidity.

진실하고, 긍정적이며, 이타적인 것에 속할 수 있는 모든 가치에도 불구하고, 삶 전반에 있어서 더 높고 더 근본적인 가치가 허위, 망상에 대한 의지, 이기심, 그리고 탐욕에 부여되어야 할 가능성이 있을지도 모른다.

It might even be possible that WHAT constitutes the value of those good and respected things, consists precisely in their being insidiously related, knotted, and crocheted to these evil and apparently opposed things--perhaps even in being essentially identical with them.

심지어 그 선하고 존경받는 것들의 가치를 이루는 것이 정확히 이 악하고 겉으로는 대립되는 것들과 은밀하게 연관되고, 얽히고, 엮여 있다는 점에 있을 가능성도 있으며, 어쩌면 본질적으로 그것들과 동일한 것일 수도 있다.

Perhaps! But who wishes to concern himself with such dangerous "Perhapses"!

어쩌면! 그러나 누가 그러한 위험한 '어쩌면들'에 스스로를 관여시키고자 하겠는가!

For that investigation one must await the advent of a new order of philosophers, such as will have other tastes and inclinations, the reverse of those hitherto prevalent--philosophers of the dangerous "Perhaps" in every sense of the term.

그 탐구를 위해서는 지금까지 지배적이었던 것과는 반대되는 다른 취향과 성향을 가진, 그 말의 모든 의미에서 위험한 '어쩌면'의 철학자들인 새로운 철학자 계층의 도래를 기다려야 한다.

And to speak in all seriousness, I see such new philosophers beginning to appear.

그리고 진지하게 말하자면, 나는 그러한 새로운 철학자들이 나타나기 시작하는 것을 본다.

Vocabulary

왜냐하면
waenyahamyeon — because; used to introduce a reason or explanation
첫째로
cheotjjaero — firstly; in the first place
대립
daerip — opposition, confrontation, or conflict between two sides
명제가
myeongjega — proposition (subject form); a statement or thesis
과연
gwayeon — indeed, really; used to confirm or question something
존재하는지
jonjaehaneunji — whether something exists; existence in question form
여부가
yeobuga — whether or not; the question of something's occurrence
의심스러울
uisimseureoул — doubtful, questionable, suspicious in nature
su — possibility or ability; used in grammar to express potential
있으며
isseuumyeo — exists and; connecting clause indicating existence
둘째로
duljjaero — secondly; in the second place
자신들의
jasindeurui — their own; possessive form of 'themselves'
인장을
injjangeul — seal, stamp (object form); an official mark or imprint
찍어
jjigeo — to stamp, press, or imprint something onto a surface
놓은
noheun — having placed or left; past modifier of 놓다
가치에
gachie — regarding value; locative form of 가치 (value)
관한
gwanhan — concerning, regarding, about something
통속적인
tongsokjeogin — popular, common, vulgar; widely accepted among ordinary people
평가와
pyeonggawa — evaluation and; assessment used in conjunction
가치의
gachiui — of value; possessive form indicating belonging to value
명제들이
myeongjedeurи — propositions (subject form); multiple statements or theses
화가들
hwagadeul — painters, artists; plural of 화가
사이에서
saieseo — among, between; within a group or space
통용되는
tongyongdoeneun — commonly used, in circulation, widely accepted
표현을
pyohyeoneul — expression (object form); a phrase or manner of speaking
빌리자면
billijamyeon — to borrow an expression; if one were to use the term
어쩌면
eojjeomyeon — perhaps, maybe; expressing uncertainty or possibility
단순히
dansunhi — simply, merely, just; without complexity
피상적인
pisangjeogin — superficial, shallow; only on the surface level
추정에
chujeonge — regarding assumption; based on conjecture
불과하고
bulgwahago — being nothing more than; merely, only
잠정적인
jamjeongjeogin — provisional, tentative, temporary in nature
관점에
gwanjeome — from a perspective; in terms of a viewpoint
불과하며
bulgwahamyeo — being no more than; only, merely (connecting form)
아마도
amado — probably, perhaps; expressing likelihood or supposition
어떤
eotteon — some, a certain, what kind of; indefinite determiner
구석에서
guseokeseo — from a corner; from a narrow or obscure place
아래에서
araeseo — from below, from underneath; lower perspective
바라본
barabon — viewed, looked at; past modifier of 바라보다
소위
sowi — so-called; used to question or qualify a label
개구리의
gaeguriui — of a frog; possessive form referring to a frog
시각
sigak — perspective, viewpoint; also means sense of sight
만들어진
mandeureojin — made, created, formed; past passive modifier
것이
geosi — thing (subject form); nominalizer used as a subject
아닌가
aninga — isn't it?; rhetorical question doubting something
하는
haneun — doing; present modifier form of 하다
의심이
uisimi — doubt, suspicion (subject form); a sense of distrust
deul — plural marker; attached to nouns to indicate plurality
있기
itgi — existing; nominalized form of 있다 (to exist/have)
때문이다
ttaemunida — it is because; reason-giving sentence ending
진실하고
jinsilhago — truthful and; honest, sincere (connecting form)
긍정적이며
geungjeongjeogimyeo — positive and; affirmative in nature (connecting form)
이타적인
itajeogin — altruistic; concerned with the welfare of others
것에
geose — to/in the thing; dative form of the nominalizer 것
속할
sokal — to belong to; future modifier of 속하다
모든
modeun — all, every; universal determiner in Korean
가치에도
gachiedo — even to value; despite value (additive particle 도)
불구하고
bulguhago — despite, in spite of; concessive connector
salm — life, living; the experience of being alive
전반에
jeonbane — throughout, overall; across the entirety of something
있어서
isseoseo — in, regarding; contextual connector with 있다
높고
nopgo — high and; elevated in degree (connecting form)
근본적인
geunbonjeogin — fundamental, basic; relating to the root or foundation
가치가
gachiga — value (subject form); worth or importance as subject
허위
heowi — falsehood, untruth; something false or deceptive
망상에
mangsange — regarding delusion; in the context of illusion or fantasy
대한
daehan — toward, about, regarding; preposition-like connector
의지
uiji — will, determination; the mental power to act
이기심
igisim — selfishness, egoism; excessive concern for oneself
그리고
geurigo — and, also; simple additive conjunction
탐욕에
tamyoge — regarding greed; in the context of avarice or desire
부여되어야
buyeodoeoya — must be assigned/given; passive obligation form
hal — to do; future modifier of 하다
가능성이
ganeungseongi — possibility (subject form); the chance something may occur
있을지도
isseuljido — there might be; expressing uncertain possibility
모른다
moreunda — one doesn't know; expressing uncertainty
심지어
simjieo — even, to the extent that; emphasizing extremity
geu — that, the; demonstrative determiner referring to something known
선하고
seonhago — good and; morally virtuous (connecting form)
존경받는
jongyeongbanneun — respected, revered; receiving admiration from others
것들의
geotdeurui — of things; possessive plural nominalizer form
가치를
gachireul — value (object form); worth or importance as object
이루는
iruneun — forming, constituting; present modifier of 이루다
정확히
jeonghwakhi — exactly, precisely; with complete accuracy
i — this; demonstrative determiner for nearby things
악하고
akago — evil and; morally bad (connecting form)
겉으로는
geoteureoneun — outwardly, on the surface; as it appears externally
대립되는
daeripdoeneun — opposing, contrasting; being in opposition to something
것들과
geotdeulgwa — with things; plural nominalizer with conjunctive particle
은밀하게
eunmilhage — secretly, covertly; in a hidden or discreet manner
연관되고
yeongwandoego — being related and; connected or associated (connecting form)
얽히고
eolkigo — entangled and; intertwined (connecting form)
엮여
yekyeo — woven together; interlinked or bound together
있다는
itdaneun — that there is; reported speech modifier of 있다
점에
jeome — in the point of; regarding a particular aspect
있을
isseul — that will be/exist; future modifier of 있다
가능성도
ganeungseongdo — possibility also; the chance something occurs (with 도)
본질적으로
bonjiljeogeuro — essentially, fundamentally; by nature or at the core
그것들과
geugeotdeulgwa — with those things; pronoun with conjunctive particle
동일한
dongilhan — identical, the same; exactly alike
것일
geosil — that it is (a thing); nominalizer in predicate position
수도
sudo — also possible; adds possibility with additive nuance
있다
itda — to exist, to be, to have; fundamental Korean verb
그러나
geureona — however, but; adversative conjunction
누가
nuga — who (subject form); interrogative pronoun
그러한
geureоhan — such, that kind of; demonstrative modifier
위험한
wiheomhan — dangerous, risky; involving potential harm
e — at, in, to; locative or directional particle
스스로를
seuseureoreul — oneself (object form); reflexive pronoun as object
관여시키고자
gwanyeosikigoja — wanting to involve or engage; intentional causative form
하겠는가
hagessneunga — would one do?; rhetorical future question form
탐구를
tamgureul — inquiry, exploration (object form); intellectual investigation
위해서는
wihaeseonneun — for the sake of; in order to achieve something
지금까지
jigeumkkaji — until now, so far; up to the present moment
지배적이었던
jibaejeogieotdeon — that which was dominant; previously ruling or prevailing
것과는
geotgwaneun — compared to the thing; contrastive topic form
반대되는
bandaedoeneun — opposing, contrary; being the opposite of something
다른
dareun — different, other; not the same as before
취향과
chwihyanggwa — taste and; preference or inclination (with conjunction)
성향을
seonghyangeul — disposition, tendency (object form); natural inclination
가진
gajin — having, possessing; past modifier of 가지다
말의
marui — of the word; possessive form of 말 (word/language)
의미에서
uimieseo — in the sense of; in the meaning of a term
ui — of; possessive or attributive particle
철학자들인
cheolhakjadeurin — who are philosophers; identifying plural subject
새로운
saeroun — new, fresh; something that has not existed before
철학자
cheolhakja — philosopher; a person who studies philosophy
계층의
gyecheungui — of a stratum or class; belonging to a social layer
도래를
doraereul — arrival, advent (object form); the coming of something new
기다려야
gidareyoya — must wait for; obligation form of 기다리다
한다
handa — does, will do; plain form declarative ending
진지하게
jinjihage — seriously, earnestly; in a sincere and grave manner
말하자면
malhajamyeon — so to speak, in other words; introducing a rephrasing
나는
naneun — I (topic form); first-person pronoun as topic
철학자들이
cheolhakjadeuri — philosophers (subject form); plural subject of philosophers
나타나기
natanagi — appearing, emerging; nominalized form of 나타나다
시작하는
sijakaneun — beginning, starting; present modifier of 시작하다
것을
geoseul — the thing (object form); nominalizer as object
본다
bonda — see, observe; plain form of 보다 (to see)
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