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Beyond Good and Evil — Page 5

English → Korean CHAPTER I. PREJUDICES OF PHILOSOPHERS Level 9/10

The question is, how far an opinion is life-furthering, life-preserving, species-preserving, perhaps species-rearing, and we are fundamentally inclined to maintain that the falsest opinions (to which the synthetic judgments a priori belong), are the most indispensable to us, that without a recognition of logical fictions, without a comparison of reality with the purely IMAGINED world of the absolute and immutable, without a constant counterfeiting of the world by means of numbers, man could not live--that the renunciation of false opinions would be a renunciation of life, a negation of life.

문제는 어떤 견해가 얼마나 삶을 촉진하고, 삶을 보존하며, 종을 보존하고, 아마도 종을 육성하는가 하는 것이며, 우리는 근본적으로 가장 거짓된 견해들(선험적 종합 판단이 여기에 속한다)이 우리에게 가장 불가결하다는 것을 유지하려는 경향이 있으니, 즉 논리적 허구의 인식 없이, 현실을 절대적이고 불변하는 순전히 상상된 세계와 비교하지 않고, 수를 통한 끊임없는 세계의 위조 없이는 인간이 살아갈 수 없다는 것이며, 거짓된 견해들을 포기하는 것은 삶의 포기이자 삶의 부정이 될 것이라는 것이다.

TO RECOGNISE UNTRUTH AS A CONDITION OF LIFE; that is certainly to impugn the traditional ideas of value in a dangerous manner, and a philosophy which ventures to do so, has thereby alone placed itself beyond good and evil.

비진실을 삶의 조건으로 인식하는 것, 그것은 분명 전통적인 가치 관념에 위험한 방식으로 이의를 제기하는 것이며, 감히 그렇게 하는 철학은 그것만으로도 이미 선악의 저편에 자신을 위치시킨 것이다.

That which causes philosophers to be regarded half-distrustfully and half-mockingly, is not the oft-repeated discovery how innocent they are--how often and easily they make mistakes and lose their way, in short, how childish and childlike they are,--but that there is not enough honest dealing with them, whereas they all raise a loud and virtuous outcry when the problem of truthfulness is even hinted at in the remotest manner.

철학자들이 반은 불신스럽고 반은 조롱스럽게 여겨지는 원인은, 그들이 얼마나 순진한지, 즉 얼마나 자주 그리고 쉽게 실수를 저지르고 길을 잃는지, 한마디로 얼마나 유치하고 어린아이 같은지가 거듭 발견되기 때문이 아니라, 그들을 향한 정직한 대우가 충분하지 않다는 것인데, 반면 그들은 진실성의 문제가 아주 조금이라도 암시될 때면 모두 크고 고결한 항의의 목소리를 높인다는 데 있다.

Vocabulary

문제는
munjeneun — The problem/issue is; introducing a key concern
어떤
eotteon — What kind of; which; some type of
견해가
gyeonhaega — A view or opinion (subject form)
얼마나
eolmana — How much; to what extent
삶을
sameul — Life; one's existence (object form)
촉진하고
chokjinhago — Promotes; accelerates; facilitates (and...)
보존하며
bojonhamyeo — Preserves; maintains while also doing something else
종을
jongeul — Species; a biological kind (object form)
보존하고
bojonhago — Preserves; conserves (and continues)
아마도
amado — Perhaps; probably; most likely
육성하는가
yukseonghaneunga — Whether it cultivates or fosters growth
하는
haneun — Doing; that does (modifier form of 하다)
것이며
geosimyeo — And it is the thing that; being the matter
우리는
urineun — We; us (topic marker attached)
근본적으로
geunbonjeogeuro — Fundamentally; at the root level; basically
가장
gajang — Most; the most (superlative marker)
거짓된
geojitdoen — False; untrue; deceitful (modifier form)
견해들
gyeonhaedeur — Views; opinions (plural form)
종합
jonghap — Synthesis; combination; integration of elements
판단이
pandani — Judgment; assessment (subject form)
여기에
Here; in this place or context
속한다
sokanda — Belongs to; is included in; pertains to
i — This (demonstrative pronoun/adjective)
우리에게
urieage — To us; for us (dative form)
불가결하다는
bulgagyeolhadaneun — Indispensable; absolutely necessary (quoted modifier)
것을
geoseul — The thing; the fact (object form)
유지하려는
yujiharyeoneun — Trying to maintain; intending to uphold
경향이
gyeonghyangi — Tendency; inclination (subject form)
있으니
isseni — There is; we have (explaining a reason)
jeuk — That is; namely; in other words
논리적
nollijeok — Logical; pertaining to logic
허구의
heoguui — Of fiction; of fabrication; fictional
인식
insik — Recognition; cognition; perception of reality
없이
eopsi — Without; in the absence of
현실을
hyeonsireul — Reality; the actual world (object form)
절대적이고
jeoldaejeogigo — Absolute; unconditional (and continuing)
불변하는
bulbyeonhaneun — Unchanging; immutable; constant
순전히
sunjeonhi — Purely; entirely; solely
상상된
sangsangdoen — Imagined; conceived; fabricated in the mind
세계와
segyewa — With the world; and the world
비교하지
bigyohaji — Not comparing; without comparing (negative form)
않고
ango — Without doing; not doing (and continuing)
수를
sureul — Numbers; figures (object form)
통한
tonghan — Through; by means of (modifier form)
끊임없는
kkeunimeomnneun — Ceaseless; incessant; unending
세계의
segyeui — Of the world; the world's (possessive)
위조
wijo — Forgery; falsification; fabrication
없이는
eopsieneun — Without; unless there is (emphatic form)
인간이
ingani — Human beings; humanity (subject form)
살아갈
sarakal — To live on; to continue living (future modifier)
su — Possibility; ability; means to do something
없다는
eopdaneun — That there is no; stating impossibility (quoted)
견해들을
gyeonhaedeureur — Views; opinions (plural object form)
포기하는
pogihaneun — Giving up; abandoning; relinquishing
것은
geoseun — The thing; the act of (topic form)
삶의
samui — Of life; life's (possessive form)
포기이자
pogiija — A giving up as well as; abandonment and also
부정이
bujeongi — Negation; denial; rejection (subject form)
doel — Will become; will be (future modifier)
것이라는
geosiraneun — That it would be; quoting a predicted outcome
것이다
geosida — It is the case that; this is the matter
비진실을
bijinsireul — Untruth; falsehood (object form)
조건으로
jogeoneuro — As a condition; as a prerequisite
인식하는
insikhaneun — Recognizing; perceiving; acknowledging
geot — Thing; fact; act of (nominalizer)
그것은
geugeoseun — That thing; it (topic form)
분명
bunmyeong — Clearly; obviously; evidently
전통적인
jeontongjeogín — Traditional; conventional; customary
가치
gachi — Value; worth; importance
관념에
gwannyeome — To the concept; to the notion of
위험한
wiheomhan — Dangerous; hazardous; risky
방식으로
bangsigeuro — In a manner; in a way; by a method
이의를
iuireul — Objection; dissent (object form)
제기하는
jegihaneun — Raising; putting forward an objection
감히
gamhi — Daring to; having the audacity to
그렇게
geureoke — In that way; like that; so
철학은
cheorhageun — Philosophy (topic form)
그것만으로도
geugeotmaneurodo — By that alone; even with just that
이미
imi — Already; by now
선악의
seonaui — Of good and evil; concerning morality
저편에
jeopyone — Beyond; on the other side of
자신을
jasineul — Oneself; itself (object form)
위치시킨
wichisikin — Positioned; placed; situated (past modifier)
철학자들이
cheorhakjadeurí — Philosophers (subject/topic form, plural)
반은
baneun — Half; partly (topic form)
불신스럽고
bulsinseuropgo — Untrustworthy-seeming; distrustful (and...)
조롱스럽게
jorongseuropge — In a mocking; ridiculing manner
여겨지는
yeogyeojineun — Being regarded as; being considered
원인은
wonineun — The cause; the reason (topic form)
그들이
geudeurí — They; those people (subject form)
순진한지
Whether they are naive or innocent
자주
jaju — Often; frequently; regularly
그리고
geurigo — And; also; in addition
쉽게
swipge — Easily; readily; without difficulty
실수를
silsureul — Mistake; error (object form)
저지르고
jeojireugo — Committing a mistake; making an error (and...)
길을
gireul — Path; road; way (object form)
잃는지
ilneunjí — Whether they lose (the way); getting lost
한마디로
hanmadiro — In a word; to put it briefly
유치하고
yuchihago — Childish; immature (and continuing)
어린아이
eorinai — Young child; little kid
같은지가
gateunjiga — Whether they are like; resembling (quoted subject)
거듭
geodup — Repeatedly; again and again
발견되기
balgyeondoegi — Being discovered; found (nominalized form)
때문이
ttaemuni — Because of; due to (subject form)
아니라
anira — Not; it is not the case that
그들을
geudeureur — Them; those people (object form)
향한
hyanghan — Toward; directed at (modifier form)
정직한
jeongjikhan — Honest; straightforward; sincere
대우가
daewuga — Treatment; handling (subject form)
충분하지
chungbunhaji — Not sufficient; not enough (negative form)
않다는
antaneun — That it is not; quoting a negation
것인데
geosinde — The thing is; and the fact is
반면
banmyeon — On the other hand; in contrast
그들은
geudeureun — They; those people (topic form)
진실성의
jinsirseongui — Of truthfulness; of sincerity (possessive)
문제가
munjega — Problem; issue (subject form)
아주
aju — Very; extremely; quite
조금이라도
jogeumírado — Even a little; even slightly
암시될
amsidoel — To be hinted at; to be implied (future modifier)
때면
ttaemyeon — Whenever; every time that
모두
modu — All; everyone; entirely
크고
keugo — Big; large (and continuing)
고결한
gogyeolhan — Noble; upright; virtuous
항의의
hangwiui — Of protest; of objection (possessive)
목소리를
moksorieur — Voice; vocal sound (object form)
높인다는
nopindaneun — That they raise (their voice); quoted assertion
de — The fact that; a point where (nominalizer)
있다
itda — To exist; to be present; there is
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