Beyond Good and Evil — Page 7
Or, still more so, the hocus-pocus in mathematical form, by means of which Spinoza has, as it were, clad his philosophy in mail and mask--in fact, the "love of HIS wisdom," to translate the term fairly and squarely--in order thereby to strike terror at once into the heart of the assailant who should dare to cast a glance on that invincible maiden, that Pallas Athene:--how much of personal timidity and vulnerability does this masquerade of a sickly recluse betray!
혹은, 더 나아가, 스피노자가 말하자면 자신의 철학을 갑옷과 가면으로 감싸기 위해 사용한 수학적 형식의 속임수--사실, 그 용어를 공정하고 솔직하게 번역하자면 "그 자신의 지혜에 대한 사랑"--즉, 그 난공불락의 처녀, 팔라스 아테네를 감히 한번 바라보려는 공격자의 가슴속에 즉각 공포를 불어넣기 위한 이 수단은, 병약한 은둔자의 이 가장무도회가 얼마나 많은 개인적 소심함과 상처받기 쉬운 취약성을 드러내는가!
6. It has gradually become clear to me what every great philosophy up till now has consisted of--namely, the confession of its originator, and a species of involuntary and unconscious auto-biography; and moreover that the moral (or immoral) purpose in every philosophy has constituted the true vital germ out of which the entire plant has always grown.
6. 지금까지의 모든 위대한 철학이 무엇으로 이루어져 있는지가 나에게 점차 명확해졌다--즉, 그 창시자의 고백이자 일종의 비자발적이고 무의식적인 자서전이라는 것이; 그리고 나아가 모든 철학 속의 도덕적(혹은 비도덕적) 목적이야말로 전체 식물이 항상 그로부터 자라난 진정한 생명의 씨앗을 이루어왔다는 것이다.
Indeed, to understand how the abstrusest metaphysical assertions of a philosopher have been arrived at, it is always well (and wise) to first ask oneself: "What morality do they (or does he) aim at?"
실로, 한 철학자의 가장 난해한 형이상학적 주장들이 어떻게 도달되었는지를 이해하기 위해서는, 먼저 자신에게 이렇게 묻는 것이 항상 바람직하고(또한 현명하다): "그것들은(혹은 그는) 어떤 도덕을 지향하는가?"
Accordingly, I do not believe that an "impulse to knowledge" is the father of philosophy; but that another impulse, here as elsewhere, has only made use of knowledge (and mistaken knowledge!) as an instrument.
따라서, 나는 "지식에 대한 충동"이 철학의 아버지라고 믿지 않는다; 오히려 다른 충동이, 여기서도 다른 곳에서와 마찬가지로, 지식을(그리고 잘못된 지식을!) 단지 하나의 도구로서 이용해왔을 뿐이라고 믿는다.
Vocabulary
- 혹은
- hogeun — Or; alternatively used to present another option.
- 더
- deo — More; additionally; to a greater degree.
- 나아가
- naaga — Furthermore; going further; advancing beyond.
- 말하자면
- malhajamyeon — So to speak; in other words; if one were to say.
- 자신의
- jasinui — One's own; belonging to oneself.
- 철학을
- cheolhageul — Philosophy (object marker); the study of fundamental questions.
- 갑옷과
- gabotgwa — Armor and; protective metal suit worn in battle.
- 가면으로
- gamyeoneuro — With a mask; using a disguise or false front.
- 감싸기
- gamssagi — Wrapping; enveloping; covering something completely.
- 위해
- wihae — For the sake of; in order to do something.
- 사용한
- sayonghan — Used; employed for a particular purpose.
- 수학적
- suhakjeok — Mathematical; relating to or expressed through mathematics.
- 형식의
- hyeongsigeui — Of form; relating to structure or formal presentation.
- 속임수
- sogimsu — Trick; deception; a cunning or misleading maneuver.
- 사실
- sasil — In fact; actually; a true piece of information.
- 그
- geu — That; the; referring to something previously mentioned.
- 용어를
- yongeoreul — Term (object marker); a specific technical or specialized word.
- 공정하고
- gongjeonghago — Fairly and; impartially; in a just and unbiased manner.
- 솔직하게
- soljikage — Honestly; frankly; in a straightforward and candid way.
- 번역하자면
- beonyeokhajamyeon — If translated; when rendered into another language.
- 지혜에
- jihyee — To wisdom; relating to deep knowledge and insight.
- 대한
- daehan — Regarding; about; concerning a particular subject.
- 사랑
- sarang — Love; deep affection or devotion toward something.
- 즉
- jeuk — That is; namely; used to clarify or restate something.
- 처녀
- cheonyeo — Virgin; maiden; an unmarried young woman.
- 감히
- gamhi — Dare to; boldly; having the audacity to do something.
- 한번
- hanbeon — Once; one time; giving something a single attempt.
- 바라보려는
- baraboryeoneun — Trying to look at; intending to gaze upon something.
- 공격자의
- gonggyeokjaui — Of the attacker; belonging to one who assaults.
- 가슴속에
- gaseumsoge — In the chest; deep within one's heart or emotions.
- 즉각
- jeukgak — Immediately; instantly; without any delay.
- 공포를
- gongporeul — Fear (object marker); intense dread or terror.
- 불어넣기
- bureoneokgi — Instilling; breathing into; infusing fear or emotion.
- 위한
- wihan — For; intended for a specific purpose or person.
- 이
- i — This; used to indicate something nearby or just mentioned.
- 수단은
- sudaneun — Means (topic marker); a method used to achieve something.
- 병약한
- byeongyakhan — Sickly; frail; physically weak or chronically ill.
- 은둔자의
- eundunjaui — Of the recluse; belonging to one who lives in isolation.
- 가장무도회가
- gajangmudohoega — Masquerade (subject marker); a costume party with disguises.
- 얼마나
- eolmana — How much; how many; to what extent or degree.
- 많은
- maneun — Many; numerous; a large quantity of something.
- 개인적
- gaeinjeok — Personal; individual; relating to one's own private nature.
- 소심함과
- sosimhamgwa — Timidity and; the quality of being easily frightened.
- 상처받기
- sangcheobatgi — Getting hurt; being susceptible to emotional or physical harm.
- 쉬운
- swiun — Easy; not difficult; readily done or achieved.
- 취약성을
- chwiyakseoungeul — Vulnerability (object marker); weakness or susceptibility to harm.
- 드러내는가
- deureomnaeneunka — Does it reveal?; does it expose or make visible?
- 지금까지의
- jigeumkkajieui — Of up until now; all previous; existing so far.
- 모든
- modeun — All; every; without exception.
- 위대한
- widaehan — Great; grand; remarkably important or distinguished.
- 철학이
- cheolhagi — Philosophy (subject marker); fundamental inquiry into existence.
- 무엇으로
- mueoseuro — With what; made of what; consisting of which elements.
- 이루어져
- irueojyeo — Being composed of; consisting of; made up of.
- 있는지가
- inneunjiga — Whether it exists; what it consists of (subject marker).
- 나에게
- naege — To me; for me; directed toward the speaker.
- 점차
- jeomcha — Gradually; little by little; becoming clearer over time.
- 명확해졌다
- myeonghwakhaejyeotda — Became clear; grew evident; turned unmistakably obvious.
- 창시자의
- changsijaui — Of the founder; belonging to the originator of something.
- 고백이자
- gobaegicha — A confession and also; an admission that is also something.
- 일종의
- iljongui — A kind of; a sort of; a type of something.
- 비자발적이고
- bijabaljeokigo — Involuntary and; not done by one's own free will.
- 무의식적인
- muuisikcheok-in — Unconscious; done without awareness or deliberate intention.
- 자서전이라는
- jaseojeoniraneun — Which is called autobiography; a self-written life account.
- 것이
- geosi — The thing that (subject marker); a nominalizing expression.
- 그리고
- geurigo — And; furthermore; used to connect related clauses.
- 철학
- cheolhak — Philosophy; the study of fundamental nature and existence.
- 속의
- sogui — Inside; within; the interior of something.
- 도덕적
- dodeokjeok — Moral; ethical; relating to principles of right conduct.
- 비도덕적
- bidodeokjeok — Immoral; unethical; contrary to moral or ethical standards.
- 목적이야말로
- mokjeogiyamallo — The purpose itself; it is precisely the goal or aim.
- 전체
- jeonche — Entire; whole; the complete totality of something.
- 식물이
- singmuri — Plant (subject marker); a living organism that photosynthesizes.
- 항상
- hangsang — Always; at all times; consistently without exception.
- 그로부터
- geurobuto — From that; from him or it; originating from that source.
- 자라난
- jaranan — Grown from; having developed or emerged from something.
- 진정한
- jinjeonhan — True; genuine; authentic and not false or superficial.
- 생명의
- Of life; belonging to or relating to living existence.
- 씨앗을
- ssiajeul — Seed (object marker); the origin point from which something grows.
- 이루어왔다는
- irueowatdaneun — Has constituted; has been forming over a period of time.
- 것이다
- geosida — It is the case that; a concluding assertive expression.
- 실로
- sillo — Truly; indeed; used for strong emphasis or affirmation.
- 한
- han — One; a; used before nouns as an indefinite article.
- 철학자의
- cheolhakjaui — Of a philosopher; belonging to a thinker of deep ideas.
- 가장
- gajang — Most; the superlative degree of an adjective or adverb.
- 난해한
- nanhaean — Abstruse; difficult to understand; highly complex or obscure.
- 형이상학적
- hyeongisamhakjeok — Metaphysical; relating to the philosophical study of being.
- 주장들이
- jujangdeuri — Claims (subject marker); assertions or arguments put forward.
- 어떻게
- eotteoke — How; in what way; by what means or method.
- 도달되었는지를
- dodalbyeossneunjireul — How they were reached; the manner of arriving at conclusions.
- 이해하기
- ihaehagi — To understand; to comprehend the meaning of something.
- 위해서는
- wihaeseoui — In order to; for the purpose of achieving something.
- 먼저
- meonjeo — First; beforehand; prior to doing something else.
- 자신에게
- jasinege — To oneself; directed at one's own self.
- 이렇게
- ireoke — Like this; in this way; in this particular manner.
- 묻는
- munneun — Asking; posing a question to someone.
- 바람직하고
- baramjikhago — Desirable and; advisable; worth doing or recommending.
- 또한
- ttohan — Also; as well; in addition to what was stated.
- 현명하다
- hyeonmyeonghada — To be wise; to be prudent and sensible in judgment.
- 그것들은
- geugeosdeureon — Those things (topic marker); referring to previously mentioned items.
- 그는
- geuneun — He (topic marker); referring to a male previously mentioned.
- 어떤
- eotteon — What kind of; which; some sort of thing or person.
- 도덕을
- dodeogeur — Morality (object marker); a system of ethical principles.
- 지향하는가
- jihyanghaneunka — Does he aim toward?; what moral direction does he pursue?
- 따라서
- ttaraseo — Therefore; consequently; as a result of what was said.
- 나는
- naneun — I (topic marker); the first-person singular subject.
- 지식에
- jisigeul — To knowledge; relating to information and understanding.
- 충동
- chungdong — Impulse; drive; a sudden urge or motivating instinct.
- 철학의
- cheolhagui — Of philosophy; belonging to philosophical inquiry.
- 아버지라고
- abeojirarago — Calling it the father; saying it is the originating source.
- 믿지
- mitji — Do not believe; not trusting or accepting as true.
- 않는다
- anneunda — Does not; a negation expressing something is not the case.
- 오히려
- ohiryeo — Rather; on the contrary; used to express an opposite view.
- 다른
- dareun — Different; another; not the same as what was mentioned.
- 충동이
- chungdongi — Impulse (subject marker); a drive or instinctive motivating force.
- 여기서도
- yeogiseodo — Here too; in this place also; equally applicable here.
- 곳에서와
- goseseoua — As in other places; just as it does elsewhere.
- 마찬가지로
- machankajiro — Likewise; in the same way; similarly to another case.
- 지식을
- jisigeul — Knowledge (object marker); acquired information or understanding.
- 잘못된
- jalmotdoen — Mistaken; wrong; incorrectly used or misappropriated.
- 단지
- danji — Merely; only; nothing more than what is stated.
- 하나의
- hanaui — One; a single; referring to just one of something.
- 도구로서
- doguroseuo — As a tool; serving as an instrument for a purpose.
- 이용해왔을
- iyonghaewasseul — Has been using; has exploited something over time.
- 뿐이라고
- ppunirago — Only that; nothing more; asserting a limited scope.
- 믿는다
- minneunda — Believes; trusts; holds something to be true.
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