← Beyond Good and Evil

Beyond Good and Evil — Page 8

English → Korean CHAPTER I. PREJUDICES OF PHILOSOPHERS Level 9/10

But whoever considers the fundamental impulses of man with a view to determining how far they may have here acted as INSPIRING GENII (or as demons and cobolds), will find that they have all practiced philosophy at one time or another, and that each one of them would have been only too glad to look upon itself as the ultimate end of existence and the legitimate LORD over all the other impulses.

그러나 인간의 근본적인 충동들을 고찰하면서, 그것들이 여기서 얼마나 영감을 주는 정령(혹은 악마나 도깨비)으로 작용했는지를 판단하려는 사람이라면, 그 충동들이 모두 어느 시점에서든 철학을 실천해 왔으며, 그것들 각각이 자기 자신을 존재의 궁극적 목적이자 다른 모든 충동들을 지배하는 정당한 군주로 간주하는 것을 더없이 기꺼워했을 것임을 알게 될 것이다.

For every impulse is imperious, and as SUCH, attempts to philosophize.

왜냐하면 모든 충동은 지배적이며, 그러한 것으로서 철학화하려 시도하기 때문이다.

To be sure, in the case of scholars, in the case of really scientific men, it may be otherwise--"better," if you will; there there may really be such a thing as an "impulse to knowledge," some kind of small, independent clock-work, which, when well wound up, works away industriously to that end, WITHOUT the rest of the scholarly impulses taking any material part therein.

물론, 학자들의 경우, 진정한 과학적 인간들의 경우에는 그것이 다를 수 있다—원한다면 "더 낫다"고 할 수도 있다; 거기에는 정말로 "지식을 향한 충동"이라고 할 만한 것, 즉 잘 태엽이 감기면 나머지 학문적 충동들이 아무런 실질적인 역할을 하지 않고도 그 목적을 향해 부지런히 작동하는 일종의 작고 독립적인 시계 장치가 존재할 수 있다.

The actual "interests" of the scholar, therefore, are generally in quite another direction--in the family, perhaps, or in money-making, or in politics; it is, in fact, almost indifferent at what point of research his little machine is placed, and whether the hopeful young worker becomes a good philologist, a mushroom specialist, or a chemist; he is not CHARACTERISED by becoming this or that.

따라서 학자의 실제 "관심사"는 일반적으로 전혀 다른 방향에 있다—아마도 가족이나, 돈벌이나, 혹은 정치에 있다; 사실, 그의 작은 기계가 연구의 어느 지점에 놓이든, 그리고 희망찬 젊은 연구자가 훌륭한 문헌학자가 되든, 버섯 전문가가 되든, 화학자가 되든 거의 상관이 없다; 그는 이것이나 저것이 됨으로써 특징지어지는 것이 아니다.

Vocabulary

그러나
geurona — However; used to contrast two statements.
인간의
ingan-ui — Of humans; relating to human beings.
근본적인
geunbonjeogin — Fundamental; forming an essential foundation or basis.
충동들을
chungdongdeureul — Impulses (object form); strong inner urges or drives.
고찰하면서
gochalhamyeonseo — While examining or reflecting on something carefully.
그것들이
geugeotdeuri — They (subject form); referring to those things.
여기서
yeogiseo — Here; at this place or point.
얼마나
eolmana — How much; to what extent or degree.
영감을
yeonggameul — Inspiration (object form); creative or motivating influence.
주는
juneun — Giving; that provides or offers something.
정령
jeongnyeong — Spirit; a supernatural being or spiritual entity.
혹은
hogeun — Or; alternatively; used to present another option.
악마나
angmana — Devil or demon; an evil supernatural being.
도깨비
dokkaebi — Korean goblin; a mischievous supernatural creature.
으로
euro — As; by means of; directional or role particle.
작용했는지를
jagyonghenneunjireul — Whether it functioned or acted (object form).
판단하려는
pandanharyeoneun — Intending to judge or determine something.
사람이라면
saramirамyeon — If one is a person who; anyone who intends to.
geu — That; the; a demonstrative or definite article.
충동들이
chungdongdeuri — Impulses (subject form); inner drives as subject.
모두
modu — All; every one; entirely without exception.
어느
eoneu — Some; a certain; which one (among options).
시점에서든
sijeomeseodon — At whatever point in time; at any given moment.
철학을
cheolhageul — Philosophy (object form); the study of fundamental questions.
실천해
silcheonhae — Practiced; put into action or carried out.
왔으며
wasseuмyeo — Have come and; have been doing (continuative form).
그것들
geugeotdeul — Those things; referring to previously mentioned items.
각각이
gakgagi — Each one (subject form); every individual one.
자기
jagi — Oneself; self; reflexive pronoun in Korean.
자신을
jasineul — Oneself (object form); reflexive reference to self.
존재의
jonjae-ui — Of existence; relating to being or existence.
궁극적
gunggeuкjeok — Ultimate; final; the highest or most fundamental level.
목적이자
mokjeogija — Being the purpose; serving as the goal and.
다른
dareun — Other; different; another thing or person.
모든
modeun — All; every; used before nouns to mean all.
지배하는
jibaehaneun — Ruling; dominating; that controls or governs.
정당한
jeongdanghan — Legitimate; rightful; just and proper.
군주로
gunjuro — As a monarch; in the role of a ruler.
간주하는
ganjuhaneun — Regarding as; considering to be something.
것을
geoseul — The thing (object form); nominalizer particle attached.
더없이
deoeopsi — Most; supremely; to the highest possible degree.
기꺼워했을
gikkeowohaesseul — Would have been willing or glad to do.
것임을
geosimeul — The fact that it is; nominalized certainty marker.
알게
alge — Come to know; realize; become aware of something.
doel — Will become; future tense modifier of becoming.
것이다
geosida — It is the case that; declarative sentence ending.
왜냐하면
waenyahamyeon — Because; the reason is that; explanatory conjunction.
충동은
chungdongeun — Impulse (topic form); drive as the topic of discussion.
지배적이며
jibaejeogiмyeo — Is dominant and; having a ruling or controlling nature.
그러한
geeureohan — Such; of that kind; being that sort of thing.
것으로서
geoseuroсео — As such; in the capacity of; as that thing.
시도하기
sidohagi — Attempting; the act of trying something.
때문이다
ttaemunida — It is because; stating the reason or cause.
물론
mullon — Of course; naturally; it goes without saying.
학자들의
hakjadeureui — Of scholars; belonging to academic researchers.
경우
gyeongу — Case; situation; instance or circumstance.
진정한
jinjeonhan — True; genuine; authentic without pretense.
과학적
gwahakjeok — Scientific; relating to science and its methods.
인간들의
ingandeureui — Of human beings; belonging to people.
경우에는
gyeongueneun — In the case of; as for the situation of.
그것이
geugeosi — That thing (subject form); it as the subject.
다를
dareul — Different (object/modifier form); to be otherwise.
su — Possibility; can; ability to do something.
있다
itda — To exist; to be; to have something.
원한다면
wonhandamyeon — If one wishes; if desired; conditional of wanting.
deo — More; to a greater degree or extent.
낫다
natda — To be better; superior in quality or outcome.
go — Quotative particle; used to quote speech or thought.
hal — Will do; future tense modifier of doing.
수도
sudo — Can also; possibility with added emphasis particle.
거기에는
There (topic); in that place or situation.
정말로
jeongmallo — Truly; really; indeed without a doubt.
지식을
jisigeul — Knowledge (object form); information and understanding acquired.
향한
hyanghan — Directed toward; facing or aimed at something.
충동
chungdong — Impulse; a sudden strong urge or drive.
이라고
irago — Called; quoted as; quotative identification particle.
만한
manhan — Worthy of; deserving to be called something.
geot — Thing; matter; nominalizer referring to something abstract.
jeuk — That is; namely; in other words clarifying.
jal — Well; skillfully; in a good manner.
나머지
nameoji — The rest; the remainder; what is left over.
학문적
hangmunjeok — Academic; scholarly; relating to formal study or learning.
아무런
amureon — No; not any; lacking any kind of something.
실질적인
siljiljeoin — Practical; substantive; having real and tangible effect.
역할을
yeokwareul — Role (object form); function or part played.
하지
haji — Not doing; negative verb stem before negation.
않고도
ankodo — Even without doing; despite not performing an action.
목적을
mokjegeul — Purpose (object form); the goal aimed at.
향해
hyanghae — Toward; in the direction of something.
부지런히
bujireonhi — Diligently; industriously; with steady hard effort.
작동하는
jakdonghaneun — Operating; functioning; that works or runs.
일종의
iljongui — A kind of; a sort of; one type of.
작고
jakgo — Small and; being little in size and.
독립적인
dongnipjeogin — Independent; self-sufficient; not relying on others.
시계
sigye — Clock; watch; a device measuring time.
장치가
jangchiga — Device (subject form); a mechanism or apparatus.
존재할
jonjaеhal — Will exist; future modifier of existing or being.
따라서
ttaraseo — Therefore; consequently; as a result of that.
학자의
hakjaui — Scholar's; belonging to an academic researcher.
실제
silje — Actual; real; in practice rather than theory.
관심사
gwansimsа — Interests; matters of personal concern or attention.
neun — Topic particle; marks the topic of a sentence.
일반적으로
ilbanjeogeurо — Generally; in most cases; ordinarily speaking.
전혀
jeonhyeo — Not at all; entirely; used with negation for emphasis.
방향에
banghyange — In the direction of; toward a particular orientation.
아마도
amado — Probably; perhaps; expressing likelihood or supposition.
가족이나
gajogina — Family or; referring to family as one option.
정치에
jeongchie — In politics; concerning political matters or affairs.
사실
sasil — In fact; actually; the truth of the matter.
그의
geuui — His; belonging to him; third person possessive.
작은
jageun — Small; little; of a minor size or scale.
기계가
gigyega — Machine (subject form); a mechanical device as subject.
연구의
yeonguui — Of research; belonging to the study or investigation.
지점에
jijeome — At the point of; at a specific location or stage.
놓이든
nohidon — Whether it is placed; regardless of where set.
그리고
geurigo — And; moreover; connecting two ideas or sentences.
희망찬
huimangchan — Hopeful; full of hope and optimistic expectation.
젊은
jeolmeun — Young; youthful; of a young age.
연구자가
yeongujaga — Researcher (subject form); a person conducting study.
훌륭한
hullyunghan — Excellent; outstanding; of very high quality.
되든
doedon — Whether one becomes; regardless of what one turns into.
버섯
beoseot — Mushroom; a fungal organism used in cooking.
전문가가
jeonmungaga — Expert (subject form); a specialist in a field.
화학자가
hwahakjaga — Chemist (subject form); a scientist specializing in chemistry.
거의
geoui — Almost; nearly; for the most part.
상관이
sangwani — Relation (subject form); relevance or bearing on something.
없다
eopda — To not exist; to lack; there is none.
그는
geuneun — He (topic form); referring to a male person.
이것이나
igeosina — This or; referring to one of these things.
저것이
jeogeosi — That thing (subject form); referring to something over there.
됨으로써
doemeurosseo — By becoming; through the act of turning into.
것이
geosi — The thing (subject form); nominalizer as subject.
아니다
anida — Is not; negates identity or characterization.
← Previous Next →

Unlock audio playback, vocabulary games, and reading progress tracking.

Create free account →