Fairy Tales of Hans Christian Andersen — Page 30

Vocabulary

그리고

geurigo — Conjunction meaning 'and' connecting clauses or sentences.

말들이

maldeuri — Words or speech (subject form, plural).

꽤

kkwae — Quite, fairly; indicates a considerable degree.

또렷하게

ttoryeotage — Clearly, distinctly; in a sharp and vivid manner.

들려왔는데

deullyeowannneunde — Could be heard coming; sound reached someone's ears.

마치

machi — Just like, as if; used in comparisons.

개구리의

gaegeuriui — Of a frog; possessive form of frog.

울음소리나

ureumsorina — The cry or sound of an animal, or similar.

새의

saeui — Of a bird; possessive form of bird.

울부짖음

ulbujijeum — A wail, shriek, or loud cry of distress.

같았다

gatatta — Was like, resembled; past tense of 'to be like'.

무덤이요

mudeomiyo — It is a grave; exclamatory identification of a grave.

나에게

naege — To me, for me; first-person dative/recipient marker.

무덤을

mudemeul — Grave (object form); a burial place or tomb.

파주세요

pajuseyo — Please dig (for me); polite request to dig.

안개는

angaeneun — The fog/mist (topic form); atmospheric water vapor.

차갑고

chagapgo — Cold and; describes something cold, continuing a clause.

습했으며

seupaesseumyeo — Was humid/damp and; describes moist atmospheric conditions.

그녀의

geunyeoui — Her; possessive pronoun for a female subject.

손과

songwa — Hand and; body part connected to following noun.

얼굴은

eolgureun — The face (topic form); front of a person's head.

공포로

gongporo — With fear, due to terror; instrumental form of fear.

인해

inhae — Due to, because of; indicates cause or reason.

축축하고

chukchukago — Damp, moist and; describes wet or clammy texture.

끈적거렸고

kkeunjeokkeotyeotgo — Was sticky/tacky and; describes a clinging, adhesive sensation.

무거운

mugeoum — Heavy; describes something with great weight.

무언가가

mueongaga — Something (subject form); an unspecified thing or entity.

다시

dasi — Again, once more; indicates repetition of an action.

그녀를

geunyeoreul — Her (object form); third-person female pronoun, object.

사로잡아

sarojaba — Captured, seized; to take complete hold of someone.

달라붙었으며

dallabucheotsseumyeo — Clung, stuck to and; adhered tightly and continued.

마음은

maeumeun — The mind/heart (topic form); seat of thought and emotion.

이전에는

ijeoneneun — Previously, before; referring to an earlier time.

한 번도

han beondo — Not even once; indicates something never occurred.

떠오른

tteooреun — That arose, came to mind; past modifier of surface.

적

jeok — Experience of; nominalizer for past experience with negation.

없던

eoptteon — That did not exist/occur; past modifier of absence.

생각들로

saenggakdeulro — With thoughts; plural thoughts as means or manner.

선명해졌다

seonmyeonghaejeotda — Became clear and vivid; sharpened into focus.

이

i — This; demonstrative pronoun indicating proximity.

북쪽

bukjjok — North; the northern direction or region.

지방에서는

jibang-eseoneun — In this region/province; referring to a local area.

너도밤나무

neodobamnamu — Beech tree; a type of deciduous hardwood forest tree.

숲이

supi — The forest (subject form); a large area of trees.

단

dan — Only, merely, just; limits quantity or degree.

하룻밤

harutbam — One night; the span of a single night.

사이에

saie — In between, within; refers to a span or interval.

싹을

ssageul — Buds, sprouts (object form); new plant growth emerging.

틔워

twiwo — Sprouting, causing to bud; making growth emerge.

아침

achim — Morning; the early part of the day.

햇살

haetsal — Sunlight, sunshine; rays of light from the sun.

속에서

sogeso — Inside, within; indicates being inside something.

싱그러운

singgeureoum — Fresh, crisp, lively; describes vibrant natural freshness.

초록빛의

chorokuichi — Of green color; possessive form describing green hue.

온전한

onjeonhan — Complete, whole, intact; fully formed without deficiency.

영광으로

yeonggwangeuro — In glory; with magnificence, splendor, or radiance.

나타나곤 한다

natanagon handa — Tends to appear repeatedly; habitually comes into view.

마찬가지로

machanjagiro — Similarly, likewise; in the same way as before.

한순간에

hansunan-e — In an instant, suddenly; within a single moment.

우리의

uriui — Our; first-person plural possessive pronoun.

과거

gwageo — The past; time that has already occurred.

삶에서

salme-seo — In life; from within one's lived experience.

생각과

saenggakgwa — Thoughts and; cognitions connected to following items.

말과

malgwa — Words and; spoken language connected to following items.

행동으로

haengdongeuro — Through actions/deeds; by means of behavioral conduct.

저질러진

jeojilleojin — Committed, perpetrated; past modifier of wrongdoing done.

죄에

joeye — Of/regarding sin; referring to moral wrongdoing or crime.

대한

daehan — Regarding, about, concerning; indicates subject of reference.

자각이

jagagi — Awareness, self-realization (subject form); conscious recognition.

우리에게

uriegge — To us, for us; first-person plural dative form.

펼쳐질

pyeolchyeojil — Will unfold, spread open; future modifier of revelation.

수 있다

su itda — Can, is possible; expresses capability or possibility.

일단

ildan — Once, for now; indicates a starting condition or premise.

양심이

yangsimi — Conscience (subject form); moral sense of right and wrong.

깨어나면

kkaeeonamyeon — If/when awakened; conditional awakening of consciousness.

그것은

geugeosin — It (topic form); third-person pronoun for a thing.

마음속에서

maeumsog-eseo — From within the heart/mind; deep inner mental space.

저절로

jeojeolro — By itself, spontaneously; without external cause or effort.

솟아오르며

sosaoреumyeo — Rising up, welling up and; surging upward continuously.

하나님은

hananimnin — God (topic form); the Christian God as subject.

우리가

uriga — We (subject form); first-person plural subject pronoun.

가장

gajang — Most, the most; superlative degree marker.

예상치

yesangchi — Expectation (shortened); amount or degree of anticipation.

못할

mothal — Unable to; future modifier indicating inability.

때

ttae — Time, moment, when; refers to a specific occasion.

양심을

yangsimeul — Conscience (object form); one's moral awareness as target.

깨우신다

kkaeusinida — Awakens (honorific); God arouses someone's conscience.

그때

geuttae — At that time, then; referring to a specific moment.

우리는

urineun — We (topic form); first-person plural topic pronoun.

스스로를

seuseuloreul — Oneself (object form); reflexive pronoun as direct object.

위한

wihan — For the sake of; indicating purpose or benefit.

변명을

byeonmyeongeul — Excuse, justification (object form); defense of one's actions.

찾을

chajeur — Will find/look for; future modifier of seeking.

없으며

eopseumyeo — There is none and; absence continuing to next clause.

행위는

haengwineun — The act/deed (topic form); a committed action or behavior.

그곳에

geugose — There, in that place; refers to a specific location.

존재하며

jonjaehamyeo — Exists and; is present and continues to next clause.

거슬러

geoseulleo — Against, counter to; opposing direction or testimony.

증언한다

Testifies, bears witness; gives evidence against someone.

생각들은

saenggakdeureun — The thoughts (topic form); plural mental impressions as subject.

말이 되어

mari doeseo — Becoming words; thoughts transforming into spoken language.

세상

sesang — The world; all of society or existence broadly.

멀리까지

meollikkaji — As far as far away; extending to a great distance.

울려 퍼지는

ullyeo peojineun — Resonating and spreading; sound echoing out widely.

것처럼

geotcheoreom — As if, like; comparison marker for a situation.

느껴진다

neukkkyeojinda — Is felt, seems; passive sensation of perception.

우리 안에

uri ane — Inside us, within us; in our inner being.

품어왔던

pumeo wattteon — Had harbored, had kept; long-held inner possession.

것에

geose — In/regarding what; nominalizer referring to a thing.

경솔함과

gyeongsolhamgwa — Rashness, carelessness and; reckless behavior connected forward.

오만에서

omane-seo — From arrogance/pride; originating in haughty self-importance.

비롯된

birotdoen — Originating from, stemming from; derived from a source.

악을

ageul — Evil (object form); moral wickedness as direct object.

극복하지

geukbokhaji — Not overcoming; failure to surmount or conquer something.

못했다는

motaettaneun — That one could not; modifier indicating past failure.

자각에

jagake — At the awareness/realization; dative form of self-recognition.

소름이 끼친다

soreumi kkichinda — Goosebumps arise; one feels a shudder of horror.

덕만큼이나

deokmankkumina — As much as virtue; equal comparison to moral goodness.

악덕도

akdeokdo — Vice too, also wickedness; immoral habit or depravity.

그

geu — That, it; third-person demonstrative or pronoun.

감추고 있으며

gamchuggo isseumyeo — Is hiding and; concealing something continuously.

그것들은

geugeoktdeureun — They, those things (topic form); plural third-person pronoun.

척박한

cheokbakan — Barren, infertile; describes poor, unproductive soil or conditions.

토양에서도

toyang-eseodo — Even in soil; grows even in poor ground conditions.

자란다

jaranda — Grows; something develops or increases over time.

이제

ije — Now, at this point; indicates the present moment.

말로

mallo — In words, verbally; by means of spoken language.

표현한

pyohyeonhan — Expressed, stated; past modifier of verbal articulation.

것을

geoseul — The thing (object form); nominalizer as direct object.

생각

saenggak — Thought, idea; a mental concept or cognitive process.

직접

jikjeop — Directly, firsthand; without intermediary or delay.

체험했다

chehyeomhaetda — Experienced firsthand; personally underwent or lived through something.