Fairy Tales of Hans Christian Andersen — Page 839

Vocabulary

나무의

namu-ui — Of or belonging to a tree

향기로운

hyanggi-roun — Fragrant, having a pleasant smell

잎들이

ip-deul-i — Leaves (subject form, plural)

그의

geu-ui — His, belonging to him

위로

wi-ro — Upward; onto the top of something

떨어져

tteoreojyeo — Falling down, dropping from above

타오르는

ta-o-reuneun — Burning, blazing, flaming intensely

이마를

ima-reul — Forehead (object form)

식혀

sikhyeo — Cooling something down, reducing heat

주었고

ju-eot-go — Gave and (then); past tense connective

메마른

me-mareun — Dry, parched, withered and lacking moisture

입술

ipsul — Lips, the fleshy part of the mouth

위에서는

wi-e-seo-neun — On top of, upon (topic-marked location)

마치

machi — Just like, as if, resembling something

상쾌한

sangkwaehan — Refreshing, invigorating, fresh and pleasant

빵과

ppang-gwa — Bread and (something else)

포도주처럼

podoju-cheoreom — Like wine, resembling wine

느껴졌으며

neukkkyeojyeo-sseumyeo — Was felt and; felt as (connective past)

가슴

gaseum — Chest, breast; heart as emotional center

위에

wi-e — On top of, above a surface

내려앉자

naeryeo-anja — As soon as it settled down upon

평화로운

pyeonghwa-roun — Peaceful, calm, tranquil and serene

고요함이

goyoham-i — Stillness, quietness (subject form)

스며들어

seumyeo-deureo — Seeping in, permeating, soaking into something

그는

geu-neun — He (topic marker), referring to a male

잠이

jam-i — Sleep (subject form)

들고

deulgo — Entering a state and; feeling an urge

싶은

sippeun — Wanting to, desiring to do something

마음이

ma-eum-i — Heart, mind, feeling (subject form)

들었다

deureotda — Felt, arose (a feeling came over someone)

이제

ije — Now, at this point in time

자야겠어

jaya-gesseo — I should sleep, I must go to sleep

혼자

honja — Alone, by oneself, without others

속삭였다

soksak-yeotda — Whispered quietly to oneself or another

잠을

jam-eul — Sleep (object form)

자면

jamyeon — If one sleeps, when sleeping

나아질

na-ajil — Will get better, will improve in condition

거야

geo-ya — It will be, it is (casual future assertion)

아침이

achim-i — Morning (subject form)

되면

doemyeon — When it becomes, once it turns into

다시

dasi — Again, once more, anew

두

du — Two (used before a noun)

발로

bal-ro — With feet, on one's feet (instrumental)

일어나

ireona — Rise up, stand up, get up

건강하고

geongang-hago — Healthy and (something else), in good health

기운차게

gi-un-chage — Vigorously, energetically, full of vitality

될

doel — Will become, going to be

눈부시도록

nunbusido-rok — So dazzlingly, blindingly bright or beautiful

아름다워

areumdawo — Beautiful, lovely, aesthetically pleasing

정말

jeongmal — Really, truly, genuinely

경이로워

gyeong-i-rowo — Wonderful, marvelous, full of wonder

사랑으로

sarang-euro — With love, through love

심어진

sim-eojin — Planted, having been planted (passive)

저

jeo — That (over there), yonder; humble I

사과나무가

sagwa-namu-ga — Apple tree (subject form)

천상의

cheonsang-ui — Heavenly, celestial, of the heavens

아름다움으로

areumdaum-euro — With beauty, through beauty

내

nae — My, belonging to me

앞에

ap-e — In front of, before

나타나는구나

natananeun-guna — How it appears before me! (exclamatory)

그리고

geurigo — And then, and also, furthermore

잠들었다

jamdeureotda — Fell asleep, went to sleep

다음

daeum — Next, the following (day, etc.)

날

nal — Day, a single day

집이

jib-i — House, home (subject form)

닫혀

dachyeo — Closed, shut (passive form)

있던

itdeon — That had been (past descriptive modifier)

사흘째

saheul-jjae — The third day, on the third day

되는

doeneun — Becoming, that becomes (present modifier)

눈보라가

nunbora-ga — Snowstorm, blizzard (subject form)

멈추었다

meomchu-eotda — Stopped, came to a halt

그러자

geureoja — Then, thereupon, at that point

맞은편

maj-eunpyeon — Opposite side, across the way

이웃이

i-ut-i — Neighbor (subject form)

늙은

neulgeun — Old, aged (modifier for a person)

사는

saneun — Living, who lives (present modifier)

집으로

jib-euro — To the house, toward the home

건너갔는데

geonneo-gasseunne — Went across, crossed over (background clause)

그가

geu-ga — He (subject marker)

아직

ajik — Still, yet, not yet

모습을

moseup-eul — Appearance, figure (object form)

드러내지

deureunae-ji — Not revealing, not showing (negative form)

않았기

anak-gi — Because did not (reason connective)

때문이었다

ttaemun-i-eotda — It was because of, the reason was

침대

chimdae — Bed, a piece of sleeping furniture

길게

gilge — Lengthily, at full length, stretched out

누워

nuwo — Lying down, in a reclined position

죽어

jug-eo — Dead, having died (connective form)

있었고

iss-eotgo — Was (in a state) and; past connective

손으로

son-euro — With hands, using one's hand

낡은

nalgeun — Old, worn-out, tattered (for objects)

잠자리

jamjari — Sleeping place; also dragonfly (context-dependent)

모자를

moja-reul — Hat, cap (object form)

꼭

kkok — Tightly, firmly; exactly, certainly

쥐고

jwigo — Gripping, holding tightly in hand

있었다

iss-eotda — Was, existed (past tense)

그러나

geureona — However, but, nevertheless

그

geu — That, the (demonstrative determiner)

모자는

moja-neun — The hat (topic form)

관

gwan — Coffin, casket for the deceased

속에서

sok-e-seo — Inside of, within (location marker)

머리에

meori-e — On the head, at the head

씌워지지

ssiweo-jiji — Not placed on (head), not put on (negative passive)

않았고

an-assgo — Did not and; negative past connective

그때는

geuttae-neun — At that time (topic-marked)

깨끗하고

kkaekkeutago — Clean and, pure and neat

하얀

hayaan — White, pure white (modifier)

쓰고

sseugo — Wearing (on head) and; writing and

흘렸던

heullyeotdeon — Had shed, had let flow (past modifier)

눈물은

nunmul-eun — Tears (topic form)

어디에

eodi-e — Where, in what place

있는가

inneun-ga — Where are they? Do they exist? (rhetorical)

경이로운

gyeong-i-roun — Wondrous, marvelous, full of amazement

진주들은

jinju-deul-eun — Pearls (topic form, plural)

어찌

eojji — How, in what way (rhetorical/archaic)

되었는가

doe-eonneun-ga — What has become of them? (rhetorical question)

그것들은

geugeot-deul-eun — They, those things (topic form, plural)

여전히

yeojeonhi — Still, as before, unchanged

모자

moja — Hat, cap worn on the head

안에

an-e — Inside, within

이와

i-wa — This and, like this and

같은

gateun — Same, similar, like (modifier)

잊혀진다

ij-hyeojinda — Is forgotten, becomes forgotten (passive)

하더라도

hadeo-rado — Even if, even though (concessive)

씻겨

ssichyeo — Washed away, cleansed (passive form)

나가지

naga-ji — Not going out, not washed away (negative)

않는다

an-neunda — Does not (present tense negation)

독신자의

doksinja-ui — Of a bachelor, belonging to an unmarried man

모자에

moja-e — In/on the hat (location marker)

깃든

gitdeun — Dwelling in, harbored within (modifier)

오래된

oraedoen — Old, long-existing, of long standing

생각과

saenggan-gwa — Thoughts and (something else)

꿈들은

kkum-deul-eun — Dreams (topic form, plural)

남아

nama — Remaining, staying behind

있다

itda — Exist, there is, to be present

결코

gyeolko — Never, by no means (strong negation)

그런

geureon — Such, that kind of (modifier)

원하지

wonha-ji — Not wanting, not wishing (negative form)

마라

mara — Do not (imperative prohibition)

그것은

geugeot-eun — That thing (topic form)

그대의

geudae-ui — Your (poetic/archaic second person possessive)

뜨겁게

tteugeobge — Hotly, in a burning manner

달구고

dalgu-go — Heating up, making hot and

맥박을

maekbak-eul — Pulse, heartbeat (object form)

흥분으로

heungbun-euro — With excitement, through excitement

뛰게

ttwige — To beat fast, to make race (causative)

하며

hamyeo — Doing and, making and (connective)

현실처럼

hyeonsil-cheoreom — Like reality, as if it were real

느껴지는

neukkkyeoji-neun — Felt, perceived as (present passive modifier)

꿈들을

kkum-deul-eul — Dreams (object form, plural)

불러일으킬

bulleoireuikil — Will evoke, will summon up (future modifier)

것이다

geosida — It is the case that; it will (assertion)