Fairy Tales of Hans Christian Andersen — Page 955

Vocabulary

그의

geu-ui — His; possessive pronoun referring to a male

주변에서

jubyeon-eseo — From around; in the surroundings of something

풍기는

punggi-neun — Emanating, giving off (a scent or atmosphere)

향기가

hyanggi-ga — Fragrance, sweet scent (subject form)

감각을

gamgak-eul — The senses; perception (object form)

압도했고

apdo-haetgo — Overwhelmed completely and (then something followed)

흘러나오는

heulleo-naoneun — Flowing out, streaming forth from a source

음악은

eumak-eun — The music (topic marker form)

더욱

deouk — Even more, increasingly, all the more so

황홀하게

hwanghol-hage — Ecstatically, rapturously, in an enchanting manner

들렸으며

deullyeosseumyeo — Was heard and (additionally); sounded and furthermore

나무

namu — Tree; wood, a general term for trees

주변에는

jubyeon-eneun — Around, in the vicinity of (topic marker)

수백만

subaengman — Millions; several million in number

개의

gae-ui — Of (a counter); possessive for counted items

미소

miso — Smile; a gentle, pleasant facial expression

짓는

jinneun — Making, forming (an expression, smile, etc.)

얼굴들이

eolgul-deul-i — Faces (plural subject form)

나타나

natana — Appeared, showed up, came into view

고개를

gogae-reul — The head/neck (object form); used with nodding

끄덕이며

kkeudeok-imyeo — Nodding (the head) while doing something else

노래를

norae-reul — Song (object form); used with singing verbs

불렀다

bulleotda — Sang; called out (past tense)

인간은

ingan-eun — Humans, mankind (topic marker form)

모든

modeun — All, every; entire without exception

것을

geot-eul — Thing, matter (object form nominalizer)

알아야

araya — Must know; ought to know (obligation form)

한다

handa — Does; declarative present tense verb ending

지구의

jigu-ui — Of the Earth; Earth's (possessive form)

주인이다

juin-ida — Is the master/owner; declarative identification

지식의

jisik-ui — Of knowledge; knowledge's (possessive form)

나무는

namu-neun — The tree (topic marker form)

더

deo — More; additionally, to a greater degree

이상

isang — More than; beyond, no longer (with negation)

피눈물을

pi-nunmul-eul — Tears of blood; extreme grief or anguish

흘리지

heulliji — Shedding, flowing (negative construction base form)

않았으니

anatseuni — Did not (do) because/since; negative past causal

이슬방울들이

iseul-bang-ul-deul-i — Dewdrops (plural subject form)

반짝이는

banjjak-ineun — Sparkling, twinkling, glittering (present modifier)

별처럼

byeol-cheoreom — Like stars; resembling stars in appearance

빛났기

bichnastgi — Because they shone/gleamed (causal nominalizer form)

때문이었다

ttaemun-ieotda — It was because of; past causal reason ending

오라

ora — Come (imperative command form)

그

geu — That; he/it (demonstrative or pronoun)

전율스러운

jeonyul-seureoun — Thrilling, causing a shudder or trembling sensation

목소리가

moksori-ga — The voice (subject marker form)

계속

gyesok — Continuously, without stopping, again and again

말했고

malhaetgo — Said and (then); spoke and (furthermore)

왕자는

wangja-neun — The prince (topic marker form)

부름을

bureum-eul — The calling, summons (object form)

따랐다

ttaratda — Followed, obeyed; complied with a call

발걸음을

balgeoreum-eul — Footstep, pace (object form)

내딛을

naedideul — To step forward; take a step (modifier form)

때마다

ttaemada — Every time, whenever, each occasion

뺨은

ppaem-eun — The cheek (topic marker form)

붉게

bulge — Redly; in a red manner (adverbial form)

달아올랐고

dar-aollatgo — Flushed, flared up with heat and (then)

피가

pi-ga — Blood (subject marker form)

혈관을

hyeolgwan-eul — The blood vessels, veins (object form)

거칠게

geochilge — Roughly, wildly, in a fierce manner

흘렀다

heulleotda — Flowed, ran (past tense)

나는

na-neun — I (topic marker form); first-person subject

따라가야

ttaragaya — Must follow, have to go along with

그가

geu-ga — He (subject marker form)

외쳤다

oechyeotda — Shouted, cried out (past tense)

아름다움과

areumdaum-gwa — Beauty and (conjunction); loveliness paired with something

기쁨을

gippeum-eul — Joy, delight (object form)

따르는

ttareun-eun — Following, pursuing (present modifier form)

것은

geot-eun — The thing (topic marker nominalizer form)

죄가

joe-ga — Sin, crime (subject marker form)

아니며

animyeo — Is not and (furthermore); negation with continuation

그럴

geureol — To be so; act that way (modifier form)

수도

sudo — Also cannot; possibility with additive marker

없다

eopda — Does not exist; there is none, lacking

그저

geujeo — Simply, just, merely without any special reason

그녀가

geunyeo-ga — She (subject marker form); third-person female

잠든

jamdeun — Asleep, fallen asleep (past modifier form)

모습을

moseup-eul — Appearance, form, sight (object form)

보고

bogo — Seeing and (then); to see and do something

싶을

sipeul — Want to (future modifier of desire)

뿐이며

ppunimyeo — Only, merely and (furthermore); just that

내가

naega — I (subject marker form); first-person subject

그녀에게

geunyeo-ege — To her; indirect object marker for female

입맞추지

immatchuji — Kiss (negative construction base); pressing lips together

않는

anneun — Not doing (present modifier negative form)

한

han — As long as; provided that, on the condition

아무

amu — Any; no (used with negation, meaning nothing)

일도

ildo — Even a matter/event; nothing at all (with negation)

일어나지

ireonaji — Happening (negative construction base); occurring

않을

aneul — Will not (future modifier negative form)

것이다

geosida — It is the case that; declarative sentence ending

그리고

geurigo — And, and then; connecting two clauses

그렇게

geureoke — Like that, in that way, so

하지

haji — Do (negative construction base form)

것이니

geosini — Because it is the case that; causal ending

나에게는

na-ege-neun — For me, to me (topic marker with dative)

저항할

jeohangghal — To resist; withstand (future modifier form)

힘과

himgwa — Strength and (conjunction); power paired with something

굳은

gudeun — Firm, solid, steadfast (past modifier form)

의지가

uiji-ga — Willpower, determination (subject marker form)

있기

itgi — Because there is/are; existence nominalized form

때문이다

ttaemunida — It is because of; declarative causal ending

요정은

yojeong-eun — The fairy (topic marker form)

눈부신

nunbusin — Dazzling, blindingly bright (modifier form)

옷을

os-eul — Clothes, garment (object form)

벗어

beoseo — Taking off (clothes); removing garment

던지고

deonjigo — Throwing and (then); tossing and doing next

나뭇가지들을

namutgaji-deul-eul — Tree branches (plural object form)

뒤로

dwiro — Backward, to the rear direction

젖히더니

jeochhi-deoni — Pushed back and then (suddenly); parted and then

순식간에

sunsikgan-e — In an instant, in the blink of an eye

사이로

sairo — Through a gap, between things (directional form)

숨어버렸다

sum-eo-beoryeotda — Hid away completely (past tense, completive aspect)

아직

ajik — Still, yet; not yet (used with negation)

죄를

joe-reul — Sin, crime (object form)

짓지

jitji — Committing (negative construction base form)

않았으며

anatseumyeo — Did not and (furthermore); past negative continuation

왕자가

wangja-ga — The prince (subject marker form)

말했다

malhaetda — Said, spoke (past tense declarative)

것도

geotdo — That too, that also (additive particle)

그러고는

geureogoneun — And then, after doing that (sequential connector)

공주를

gongju-reul — The princess (object form)

따라가기

ttaragagi — Following, going after (nominalized infinitive form)

위해

wihae — For the sake of, in order to

헤치고

hechigo — Pushing through and (then); parting the way

나아갔다

naagatta — Advanced forward, moved ahead (past tense)

그녀는

geunyeo-neun — She (topic marker form)

이미

imi — Already, by now; before the expected time

잠들어

jamdeulleo — Having fallen asleep (connective form)

누워

nuwo — Lying down (connective form)

있었으며

isseosseumyeo — Was (there) and (furthermore); past existence continuation

낙원의

nagwon-ui — Of paradise, Eden's (possessive form)

정원에

jeongwon-e — In the garden (locative marker form)

있는

inneun — Being in, existing (present modifier form)

요정만이

yojeong-mani — Only the fairy (restrictive subject form)

가질

gajil — To have, to possess (future modifier form)

수

su — Possibility, ability; can (used with verbs)

아름다움을

areumdaum-eul — Beauty (object form)

지니고

jinigo — Possessing, carrying, having on (connective form)

있었다

isseotda — Was, existed (past tense declarative)

그녀

geunyeo — She, her; third-person female pronoun

위로

wiro — Above, over, upward direction

몸을

mom-eul — The body (object form)

굽히자

guphija — As soon as bending down; when bowing over

미소를

miso-reul — A smile (object form)

지었고

jieotgo — Made (an expression) and (then); formed and

그는

geu-neun — He (topic marker form)

그녀의

geunyeo-ui — Her, hers (possessive form)

아름다운

areumdaun — Beautiful, lovely (modifier form)

속눈썹에서

songnunsseo-beseo — From her eyelashes (source locative form)

눈물이

nunmul-i — Tears (subject marker form)

맺혀

maechyeo — Forming, welling up (connective form of tears)

떨리는

tteollineun — Trembling, shaking (present modifier form)

보았다

boatda — Saw, witnessed (past tense declarative)

당신은

dangsin-eun — You (topic marker form, polite/formal)

나를

na-reul — Me, myself (object form)

우는

uneun — Crying, weeping (present modifier form)

것입니까

geosimnikka — Is it the case that...? (formal question ending)

속삭였다

soksagyeotda — Whispered (past tense declarative)

오

o — Oh; exclamatory interjection of emotion

울지

ulji — Cry (negative construction base form)

마오

mao — Do not (archaic/poetic negative imperative ending)

그대여

geudaeyeo — O you, dear one (poetic/archaic direct address)

여인

yeoin — Woman, lady; a formal term for a woman

중

jung — Among, in the middle of; out of a group

가장

gajang — Most, the most (superlative adverb)

이여

iyeo — O (vocative ending); archaic poetic address form

이제야

ijeyya — Only now, at this moment finally

행복을

haengbok-eul — Happiness (object form)

이해하기

ihaehagi — Understanding (nominalized infinitive form)

시작하노니

sijakhanoeni — I begin to (archaic/poetic first-person declarative)

내

nae — My, mine (possessive first-person form)

영혼

yeonghon — Soul, spirit; the innermost spiritual essence

깊숙이

gipssuki — Deeply, far into; in the deepest part

생각

saenggak — Thought, idea; thinking or consideration

속에서

sok-eseo — Inside, from within; in the depths of

그것을

geugeot-eul — It, that thing (object form)

느끼노라

neukkkinora — I feel/sense (archaic/poetic first-person declarative)