Fairy Tales of Hans Christian Andersen — Page 1115

Vocabulary

하지만

hajiman — However; used to contrast two opposing statements

이것만은

igeotmaneun — At least this one thing; emphasizing a single exception

분명하고

bunmyeonghago — Being clear and obvious; and clearly so

명백합니다

myeongbaekhamnida — It is evident; used to state something undeniable

당신은

dangsineun — You (formal); subject marker attached to formal pronoun

내면의

naemyeonui — Of the inner self; relating to one's interior nature

발전을

baljjeoneul — Development or progress; object form of 발전

위해

wihae — For the sake of; in order to achieve something

아무것도

amugeotdo — Nothing at all; not anything whatsoever

하지

haji — Do not; negative verb stem used before 않다

않았어요

anasseoyo — Did not do; polite past tense negative ending

그렇지

geureochi — Isn't that so; seeking agreement or confirming a point

않았다면

anassdamyeon — If (one) had not done; past negative conditional form

다른

dareun — Different; other than what has been mentioned

무언가를

mueon-gareul — Something; an unspecified thing as object

만들어냈을

mandeureonauteul — Would have created or produced something new

테니까요

teniккayo — Because it would certainly be so; reasoning particle

변명할

byeonmyeonghal — To make an excuse; attributive form of 변명하다

말이라도

maliraedo — Even words; at least something to say

있나요

innayo — Is there; do you have (polite question form)

이제

ije — Now; from this point forward in time

곧

got — Soon; in a short while from now

막대기에

makdaegie — To a stick; locative form of the word stick

불과한

bulgwahan — Merely; being nothing more than something

신세가

sinsega — One's lot or condition in life; state of affairs

될

doel — Will become; future attributive form of 되다

거예요

geoyeyo — It will be; polite future or presumptive ending

제

je — My (humble); first-person possessive humble form

말을

mareul — Words or speech; object marker form of 말

이해하겠어요

ihaehagesseoyo — Will you understand; polite volitional or inferential form

저를

jeoreul — Me (humble); humble first-person object form

두렵게

duryeopge — Fearfully; in a way that causes fear or dread

만드는군요

mandeuneungunnyo — You make (something); expressive realization ending

장미나무가

jangminамuga — The rose bush; subject form of rose tree/bush

말했습니다

malhaessseumnida — Said; formal past tense of to speak or say

저는

jeoneun — I (humble topic); humble subject form of first person

그런

geureon — Such; that kind of (attributive demonstrative)

생각을

saenggageul — Thought or idea; object form of 생각

해본

haebon — Have tried or done before; retrospective attributive form

적이

jeogi — Experience of; time when (with negative = never)

없어요

eopseoyo — There is not; polite form expressing absence or lack

그렇겠죠

geureokgetjyo — I suppose so; acknowledging something with mild concession

아예

aye — Not at all; completely or from the very start

생각하는

saenggakhaneun — Thinking; present attributive form of 생각하다

수고를

sugoreul — Effort or trouble taken; object form of 수고

한

han — One; a single (numeral or indefinite article)

번도

beondo — Not even once; with negative means never ever

없잖아요

eopjanhayo — You don't have it, do you; rhetorical negative reminder

왜

wae — Why; asking for a reason or cause

꽃을

kkocheul — Flower; object form of the word flower

피웠는지

piweonneunji — Whether (one) bloomed; indirect question about blooming

어떻게

eotteoke — How; in what way or manner

꽃이

kkochi — Flower; subject form of the word flower

피게

pige — So that it blooms; causative connective of 피다

되는지

doeneunji — Whether it becomes; indirect question about a process

하필

hapil — Of all things; why specifically this way

방식으로만

bangsigeuromаn — Only in that way or method; exclusively in this manner

피고

pigo — Blooms and; connective form of 피다

방식은

bangsigenun — The method or way; topic form of 방식

아닌지

aninji — Whether it is not; indirect question with negation

스스로

seuseuro — By oneself; independently without outside help

생각해본

saenggaenghaebOn — Having thought about; retrospective attributive of thinking

아니요

aniyo — No; polite negative response to a question

기쁨으로

gippeumеuro — With joy; using joy as the means or manner

피워요

pіwоyо — Bloom or blossom; polite present tense of 피우다

그렇게

geureoke — In that way; like that, in such a manner

할

hal — To do; future or attributive form of 하다

수밖에

subakke — No choice but to; can only do this one thing

없으니까요

eopseunikkayo — Because there is no other way; explanatory absence

햇빛이

haetbichi — Sunlight; subject form of sunlight

빛나며

bitnnamyeo — Shining and; connective form of to shine brightly

따뜻하게

ttatteutage — Warmly; in a warm manner, making something warm

해주었고

haejueotgo — Did (it) for (me) and; past connective benefactive form

공기는

gonggineun — The air; topic form of the word air

상쾌하게

sangkwaehage — Refreshingly; in a fresh and invigorating manner

해주었어요

haejueosseoyo — Did (it) for (me); polite past benefactive expression

맑은

malgeun — Clear or pure; attributive form of 맑다

이슬과

iseulgwa — Dew and; listing connector attached to dew

활기를

hwalgireul — Vitality or energy; object form of 활기

주는

juneun — Giving; present attributive form of 주다

빗물을

binmureul — Rainwater; object form of rainwater

마셨습니다

masyeosseumnida — Drank; formal polite past tense of 마시다

숨을

sumeul — Breath; object form of the word breath

쉬었고

swieotgo — Breathed and; past connective form of to rest/breathe

살아

sara — Alive; connective form of to live or be alive

있었어요

isseosseoyo — Was (existing); polite past progressive or stative form

땅속으로부터

ttangsogeurobuteo — From within the ground; directional source from underground

안에

ane — Inside; locative form meaning within something

힘이

himi — Strength or power; subject form of 힘

솟아올랐고

sotsaollatgo — Welled up and; past connective of rising upward forcefully

위로부터도

wirobeutеodo — Even from above; also from an upper direction

힘을

himeul — Strength; object form of the word power or strength

받았습니다

badassseumnida — Received; formal polite past tense of 받다

끊임없이

kkeunimeopsi — Ceaselessly; without any interruption or stopping

새로워지고

saerowo jigo — Becoming renewed and; connective form of renewal

점점

jeomjeom — Gradually; increasingly more as time passes

더

deo — More; comparative adverb indicating greater degree

커지는

keojineun — Growing larger; present attributive of becoming bigger

행복을

haengbogeul — Happiness; object form of the word happiness

느꼈고

neukkkyeotgo — Felt and; past connective form of to feel or sense

그래서

geuraeseo — Therefore; so, as a result of that

계속

gyesok — Continuously; keep on doing without stopping

피울

piul — To bloom; future attributive form of 피우다

없었어요

eopseosseoyo — There was not; polite past form expressing absence

그것이

geugeosi — That thing; subject form of 그것 (that)

저의

jeoui — My (humble possessive); humble first-person possessive

삶이었어요

salmieosseoyo — It was my life; polite past copula for 삶

달리

dalli — Otherwise; differently, in another way

수가

suga — Way or means; subject form used with 없다 (no way)

없었습니다

eopseosseumnida — There was no way; formal past of not existing

아주

aju — Very; quite, extremely (degree adverb)

편안한

pyeonanhan — Comfortable and peaceful; attributive of being at ease

삶을

salmeul — Life; object form of the word life

살아왔군요

sarawatgunnyo — You have been living; expressive realization of lifestyle

달팽이가

dalppaengiga — The snail; subject form of the word snail

물론이죠

mullonijyo — Of course; naturally, that goes without saying

모든

modeun — All; every single one of something

것이

geosi — Thing; subject form of the bound noun 것

저에게

jeoege — To me (humble); humble dative first-person form

주어졌으니까요

jueojeosseunikkayo — Because it was given to me; passive explanatory form

당신에게는

dangsinegeneun — To you (topic); formal second-person dative topic form

훨씬

hwoelssin — Much more; by far, to a considerably greater degree

많은

maneun — Many or much; attributive form of 많다

주어졌잖아요

jueojeotjanhayo — It was given, wasn't it; rhetorical reminder of a gift

세상을

sesangeul — The world; object form of the word world

놀라게

nollage — So as to surprise; causative connective of to be amazed

하는

haneun — That does; present attributive form of 하다

깊은

gipeun — Deep; attributive form of 깊다 (to be deep)

사고를

sagoreul — Thought or thinking; object form of 사고

가진

gajin — Having or possessing; retrospective attributive of 가지다

본성

bonseong — True nature; one's innate or original character

뛰어난

ttwieonan — Outstanding or excellent; attributive of 뛰어나다

재능을

jaeneungeul — Talent or ability; object form of 재능

지닌

jinin — Possessing; retrospective attributive of 지니다

정신

jeongsin — Spirit or mind; one's mental or spiritual faculty

중

jung — Among; in the middle of a group or set

하나잖아요

hanajanhayo — You are one of them, aren't you; rhetorical affirmation

그럴

geureol — To be like that; future attributive of 그렇다

생각이

saenggagi — Thought or idea; subject form of 생각

전혀

jeonhyeo — Not at all; used with negatives for total absence

세상은

sesangeun — The world (topic); topic marker form of 세상

아무

amu — Any; used with negatives meaning no or none

의미가

euimiga — Meaning or significance; subject form of 의미