Fairy Tales of Hans Christian Andersen — Page 1119

Vocabulary

이것들이

igeotdeuri — subject marker form of 'these things'

거짓의

geojisui — of falsehood; relating to lies or deceit

뱀의

baemui — of the snake; belonging to the serpent

말이

mari — subject form of 'words' or 'speech'

분명

bunmyeong — clearly; obviously; without doubt

당신은

dangshineun — you (topic marker); formal second-person pronoun

내세의

naesaeui — of the afterlife; relating to the next world

존재를

jonjaerul — existence (object form); being or presence

의심하지

uishimhaji — do not doubt; negative stem of 'to doubt'

않으시겠지요

aneushigetjiyo — polite: surely you would not; honorific negative presumption

젊은

jeolmeun — young; youthful in age

아내가

anaega — wife (subject form); one's spouse

외쳤다

oechyeotda — cried out; exclaimed or shouted

마치

machi — just like; as if; resembling something closely

처음으로

cheoeumeuro — for the first time; at the very beginning

어두운

eoduun — dark; dim; lacking light

그림자

geurimja — shadow; shade cast by an object

하나가

hanaga — one (subject form); a single one

그녀의

geunyeoui — her; belonging to her

밝은

balgeun — bright; clear; luminous

생각

saenggak — thought; idea; thinking

위를

wireul — over; above (object form of 'top/above')

스쳐

seuchyeo — brushing past; grazing or passing lightly

지나가는

jinaganeun — passing by; going past continuously

것

geot — thing; fact; nominalized concept or object

같았다

gatatta — seemed; appeared to be; was like

믿음이

midumi — faith; belief (subject form)

그것을

geugeoseul — it (object form); that thing

실현시키고

silhyeonshikigo — realizing it; making something come true

성직자들도

seongjikjadeuldo — clergy too; religious officials also

그렇게

geureoke — like that; in that way; so

말하지요

malhajiyо — they say; it is said; polite assertion

남편이

nampyeoni — husband (subject form); one's spouse

대답했다

daedaphaetda — answered; replied; gave a response

하지만

hajiman — however; but; nevertheless

모든

modeun — all; every; entire

행복

haengbok — happiness; joy; state of being happy

속에서도

sogeseseo — even within; even inside of

그것의

geugeosui — its; of it; belonging to that thing

연속을

yeonsogul — continuation (object form); sequence or continuation

요구하는

yoguhaneun — demanding; requiring; requesting something

즉

jeuk — that is; namely; in other words

삶

salm — life; living; one's existence

이후의

ihuui — after; following; subsequent to

또

tto — also; again; another

다른

dareun — different; another; other

오만한

omanhan — arrogant; presumptuous; overly proud

느낌이

neukkimi — feeling; sense (subject form)

듭니다

deumnida — I feel; it occurs to me (formal)

세상에서

sesangeseo — in the world; within this world

우리에게

uriege — to us; for us; given to us

이미

imi — already; by now

너무나

neomuna — so very; extremely; excessively

많은

maneun — many; much; a lot of

주어졌으니

jueojeoteuni — since it has been given; having been given

만족해야

manjokaeya — must be satisfied; should be content

않겠습니까

anketseumnikka — shouldn't we?; wouldn't it be so? (formal)

삶은

salmeun — life (topic form); as for life

수많은

sumaneun — countless; innumerable; very many

사람들에게

saramdeulege — to people; for many people

있어

isseo — there is; exists; having

시련과

siryeongwa — trials and; hardships and; ordeals and

고난의

gonanui — of hardship; relating to suffering and difficulty

긴

gin — long; lengthy; extended in duration

장면에

jangmyeone — in the scene; in the setting of

불과합니다

bulgwaamnida — it is merely; it is nothing more than

얼마나

eolmana — how much; to what extent; how many

가난과

ganangwa — poverty and; destitution and

수치

suchi — shame; disgrace; humiliation

질병과

jilbyeonggwa — disease and; illness and; sickness and

불행을

bulhaengeul — misfortune (object form); unhappiness; bad luck

견디기

gyeondigi — enduring; tolerating; bearing hardship

위해서만

wihaesoman — only in order to; solely for the purpose of

만약

manyak — if; in the event that; supposing

내세가

naesaega — the afterlife (subject form); next world

없다면

eopta myeon — if there is not; supposing it does not exist

불평등하게

bulpyeongdeunghage — unequally; unjustly distributed; unfairly

나뉘어진

nanwieodin — divided; split; distributed among

하나님은

hananiineun — God (topic form); the Lord as subject

정의의

jeongeuiui — of justice; relating to righteousness

화신이

hwasini — incarnation (subject form); embodiment of

아닐

anil — would not be; is not (future/presumptive)

저기

jeogi — over there; that place yonder

거지도

geojido — even the beggar; the beggar too

나름의

nareumiui — one's own; particular to oneself

기쁨이

gippumi — joy (subject form); happiness; delight

크게

keuge — greatly; largely; to a great degree

느껴지고

neukkkyeojigo — is felt; is perceived; and feels like

왕이

wangi — king (subject form); the monarch

자신의

jashinui — one's own; of oneself

웅장한

ungjanghan — grand; magnificent; majestic

궁전에서

gungjeoneseo — in the palace; within the royal palace

느끼는

neukkineun — feeling; sensing; experiencing

것만큼의

geotmankeum ui — as much as; to the same degree as

즐거움을

jeulgeoumeul — pleasure (object form); enjoyment; delight

줍니다

jumnida — gives; provides; offers (formal polite)

그렇다면

geureotamyeon — if that is so; in that case; then

굶주림을

gulmjurimeul — starvation (object form); hunger; famine

견디며

while enduring; bearing and; tolerating

죽도록

jukdorok — to the point of death; until dying; desperately

일하는

ilhaneun — working; laboring; who works

짐승도

jimsungdo — even beasts; animals too; even creatures

비참한

bichamhan — miserable; wretched; pitiful

운명으로

unmyeongeuro — due to fate; because of destiny

인해

inhae — due to; because of; owing to

그만큼

geumankeum — that much; to that extent; as much as that

고통받는다고

gotongnbandneundago — that it suffers; reportedly endures pain

생각하지

saenggakhaji — don't you think; negative stem of 'to think'

않으십니까

aneushimnikka — don't you? (honorific formal question)